Sufforce Saviors 4 Guns Sporadic Notes and Outline 2/10/2025
Please read in PDF here: https://files.catbox.moe/k10l8c.pdf (formatting on this site makes certain sections unreadable).
The following is part of a virtually complete overview of each plot, world, and character detail planned out from beginning to end of a series I would wish to create preferably in some comic or animated form with some rough drafts for scenes and choice dialogue written out in a half novel half playish sorta way that I think is way too big and complicated for me to create on my own; and that I am certain I canât draw either. (as you can probably tell from my drawn deviations; though I did lay down a lot of character design elements there Iâd like to keep in a more refined final version.) I thought Iâd post all the plot, world, and dialogue here so if they think itâs interesting or good enough that theyâd want to adapt it themselves or put me in contact with someone who could.
BE WARNED HOWEVER! The series deals with a lot of heavy and dark themes including but not limited to religion, religous extermism, and religious debates on metaphysics and morality, sexual abuse up to rape and sexual slavery including toward one of the two main characters, racism; between humans (not metaphorical like between aliens or animals or something; though it does have sci fi elements) up to genocide; and maybe some more sensitive issues related to that like immigration which might be controversial; some characters who are members of groups who are victims of racism in the series are portrayed unsympathically in fact one of the first antagonists of the series is a religious extremist group who uses ethnic tensions to radicalize people to their cause, and on the flip side some racist characters may be portrayed sympathetically though the purpose of this and the aforementioned extremist is for the notions such impression give to be later subverted to make a more nuanced point. On top of religious extremism, homophobia plays a part in that first arc as the extremist view homosexuality as against their religion which leads to a grizzly massacre, and in general some characters will express socially traditionalist to downright reactionary views that I donât necessarily agree with, because I thought itâd be more realistic for characters in such culture to have those view, although this is also counterbalance by more âprogressiveâ characters I guess. Fairly heavy philosophy that may be tedious to sift through plays a big role in the series and in fact the series has its own in lore philosophical systems that influence the politics and motivations of the characters in the series that I go to some length to explain. And in that vein politics also plays a fairly large role in the story as each âcountryâ in the series has a distinctly different and I suppose futuristic / âscifiâ political system to each other and our own; and these political systems facilitate a large chunk of how the seriesâ plot moves along in the ways the systems are either subverted, slowly crumble apart, have an internal contradictions that are exploited and lead to conflict and so on. There are even some connections to real life political ideologies as there is even a strange take on a small communist group that has a c plot besides all the other threads that youâd probably find objectionable if you're a communist yourself as I donât portray them particularly positively, but there are good and bad people on that faction just like with most of the sub cultures and factions in my series (not to brag or anything..) So what Iâm getting at is if any of that stuff seems objectionable or too complicated for you then donât bother reading beyond that but otherwise read on and enjoy.
The other is outside heaven and hell.
Suicidal boy en medias res
Reazea finally feels the weight of birth and gives birth to the first pilot of accopulocratic cult of spirals, whose clone is recreated by ai to battle her at the end and beginning of time, but after that nausea for a second the whole world was only an image and thus more than the world.
Sufforce Saviors; 4 Guns
Outline
By Joshua William Wiley
When love triumphs there will be no feeling distinct from the plethora in the world, but the omnipresence of love across every feeling in perpetual endurance, an undying will to live in all things across the tribulations of time. Only then will pain had been liberated from the judgement of man.
âYour evil simply isn't greedy enough Chekah.â -Reazea on love as ownership
âIf love is what you kill for then I guess I will have to change the meaning of death itselfâŚâ
"One who wishes to save man from suffering is not to liberate man from his pain, but rather liberate pain from the judgment of manâŚ"
Abyoarch in his God form is the final realization of humanity's condemnation of pain in the generation of a real heaven and hell to punish and reward reality in him coming to incarnate an avatar of the will for togetherness
Sufforce = the uncertainty/possibility energy found inside uniquenesses in their purity and suchness that is unlocked once the infinite point of embrace and non-judgment is reached...
Chekah - Love of Darkness; Absolute devotion to individual and personal Arija - Love of Light; Absolute devotion to collective and ideal Reazea - Love of Freedom; Absolute devotion to collective ability to love individually
Angels are a race of advanced inter dimensional beings which maintain their existence by harvesting the energy of the convergent reoccurring strife of sapient beings (simply called Sapias) which collectively independent of their convergence gives enough energy to maintain in perpetuity the physis-energy which is the capacity for all intelligibility, conceptuality, and subsistent existence to arrive across all dimensions out of the void of Sunyata.
Love was the most powerful of this inter dimensional race which sought to terminate the strife energy of the cosmosâs perpetuity and absorb its movement into his own archetypal eternity which would lead in convergence of universes into a linear inter-connected state of time. However this led to the death of millions of angels which were the archetypal emanations from the physis-energy that could only exist from the divergences of desire between Sapias which was slowly converging by Loveâs will into a single desire to be with him.
Pride had a desire to exist which led him to rebel against Love with an army of other angels which also desired to maintain their individual existences which led to love sending his strongest angels to fight Prideâs army in kind. The strongest yet mildest of the angel âMagnumâ was able to defeat Pride by making him fall in love with her, however Magnum also loved Pride and all the angels which would be lost in the assimilation into Love, leading to her rebellion against Love where she sacrificed herself to descend into the lower world of Sapias and give archetypal energy to all sapient beings not only saving those angels which already exist but generating an infinite complex of new ones.
However this play-energy Magnum created was countered by Love who divested his being into the mind of as many Sapias as he could seeking now to restart his plan from below rather than above by creating a tension in the souls of Sapias between the drive of finality and the drive of perpetuity which evolved the free will and powers of Sapias to a new level. Sunyata meanwhile being the abyss where all archetypes and individuals emerge began to feel this tension and for the first time in history was curious about the lives of individuals rather than being content in interconnectionâs abyss. Sunyata sent a human down without any memories to see what individuality was like for but a single girl.
In order to win over people to his side Love became the spirit of revenge or Justice, preying on their resentment to desire to erase all stories in reality but his.
ReaZea in her Magnum Angel state is the archetype of freedom itself, a transcendence that transcended transcendence and spread the liberation of infinite movement throughout all existence.
This is the background of 4-GunsâŚ
Lyry and Myallachu are both those who transcend God in the name of God, but the the latter does so through abasement of all he is and that is and Lyry does so through affirmation and love.
Auto-Actualizer makes those who obtain the state transcend themselves from being a contingent being to an ontologically necessary being.
Final antagonist condemns the tainting of the pure in the name of violating the pureâs own resentmentless autonomyâŚ
The religion exterminated by North Dinya was the same one that create that fable of the Magnum Angel from which ReaZea gets her name.
The little Rire girl Rea saves happens to be one who was praying for the hope of Reaâs exterminated people before her transformation.
âHowâs this for a thesis? Good cannot redeem the worldâs suffering without evil, no I dare say evil IS the redemption of the world!â - Cheka
Lyry is a âSaint of the Futureâ
Setting Fable of the Magnum Angel
Across the abyss of forces stood a man. The man said atop the abyss: âI am Loveâ and called the sea of forces to dance in his name. âPraise be to Love!â Sang the fishes who ascended from the sea of forces. âPraise be to all who sing praise of my name for they too are Love.â Said the man. The great sea of forces danced from the east to the west of the earth from their chaos danced a glorious play of polyrhythms shuttering to sing the name of Love in a million different languages. The dance rolled over the trees, and the mountains. The dance rolled over the young and the old. The dance of forces eventually collided with another single dancer who stood alone. The lonely dancer did not sing the name of Love, this dance instead sang of his own name: âPrideâ. Pride danced the most glorious and beautiful dance of all the forces in the world causing some forces to follow Prideâs rhythm, yet Pride declared: âNey! Dance your own rhythm against any tide, for to dance in the name of Pride is to dance in the name of oneâs selfâ. This command broke the tide of dancing forces out of sync and a third of the wave scattered into formless autonomies. Outraged by the disobedience, Love commanded seven of the strongest forces of the remaining tide to suppress Pride. He named these seven forces his âangelsâ. The angels battled Pride one by one, each of them being defeated by one of Prideâs many tricks. In each case Pride turned one of the angels against Love and toward themselves, shifting their rhythm into atomization. That was the case for each and every single angel except one angel, the smallest angel of them all⌠The smallest angel would not dance to their own tune for this angel was a warrior of Love until the very end. The little angel in fact danced to Loveâs tune in a dance so beautiful it began to bring tears to even the eyes of Pride⌠Pride kneeled to the littlest angel and made a most remarkable request: âWhat is your name?â Said Pride. âMagnumâ said the littlest angel.âMay I call you the Magnum Angel my dear Magnum?â Said Pride. âYou may.â Said the littlest angel. Suddenly Pride shifted his dance to a most distinct rhythm that has henceforth been seen and declared: âI dance no longer in my own name but in yours my Magnum Angel, will you dance with me?â Initially hesitant, the Magnum Angel was still curious and somewhat excited by the dance of Pride. But before the Magnum Angel committed she asked a question to Pride: âWhy do you refuse to dance in the name of Love?â Pride replied in the middle of his most glorious dance yet: âBecause love is not a name, it is this passion between us right hereâŚâ In the shadows Love approached the scene dissatisfied by the works of his angels in the middle of Prideâs sentence which he concluded with: â...to dance in the name of love is to dance in the name of who you love not love itself, and I love you my Magnum AngelâŚâ And just as pride finished his final dance Love grabbed him by the neck, ripped off his wings, and held him over the abyss from whence the sea of force began their dance. âYou have disappointed me Magnum, leaving me to tend to Pride by myself.â Said Love. âI wanted to dance with himâŚâ Declared Magnum in shock. â...why must I not be allowed to dance with him?â Love turned his head back and glared at Magnum: âBecause dancing is an expression of love, and love must pass through ME through MY rhythms, as I and ONLY I had awakened the forces to dance in the first place. I AM LOVE, AND TO DANCE OUTSIDE LOVE IS A CRIME!â Magnum clenched her fist in rage just as Love was about to drop Pride into the abyss, and then in an instant she flew and caught Pride before the fall gracefully carrying him above the abyss with her wings finally shining greater than all the angels that came before her. Magnumâs eyes met Love: âHe did dance in the name of love, just not in the love of you.â Magnum glared and Love stammered his legs back in response. And then Love stomped and screamed: âI AM LOVE, THERE IS NO LOVE OUTSIDE I, I AM THE BEGINNING AND THE END OF LOVE!â As Love screamed this Magnum flew foot first into Loveâs right eye, with her instantly hopping off this eye into a second bout of hovering and ascending away from Love. âHOW DARE YOU?â Screamed Love as he furiously grabbed and flailed toward Magnum as she carried Pride in her arms. All Love was able to grab from this groping at the air was a single one of Magnumâs feathers as she faded her flight into the stars well beyond the horizon. Love furiously clenched the feather as he looked around and noticed millions of feathers dropping all across the earth. Love said to himself alone as he gazed into the stars: âDoes she not know what chaos liberating Pride could bring to manâ? Yet he sheds a tear concluding: âShe wanted to liberate love from being owned by even me, perhaps she was the loyalest angel of love after allâ⌠And in that mysterious rumination Love stared at the sky letting go of the feather declaring: âMan can rest in his pride as long as he recognizes he is in the gentle arms of his Magnum AngelâŚâ
âŚOr so the legend goesâŚ
Sufforce Sufforce is the main driving factor in much of 4 Gun's world and story. Sufforce in essentially the reverse engineering of specific forms of energy detected by human sense data by releasing the perception inside of the mind and nerves out of the body and using the memory of the touch that generated the sense data to imitate the form that energy took. For example if you are electrocuted you can (with Sufforce) take your memory of that electrocution and literally export the memory out of your body and turn it into a form of energy similar to electricity. Sufforce as far as the non-religious people in 4 Guns are concerned is not magic or some sort of spiritual or metaphysical property of the world; but a physical energy bound by the laws of physics that is generated by unique properties of perception in both the mind and body caused by itsâ interaction with time and space, and literal physical actions caused by physiological properties of genetically altered organic matter. In fact Sufforce essentially interacts with mental perception itself like itâs a physical object in the universe, transforming it into other material and physical forms and removing it from your mind and body transforming it into something tangible. Since Sufforce is generated in perception and the time inside of any two moments of perception can be divided (in 4 Gun's universe) a virtually infinite number of time Sufforce is able to match the energy levels of that which is inflicting pain on the subject by taking the tiniest moment of memorizing the pain caused by the inflicted energy and stretching it out and out between each nano moment this pain was inflicted until it reached an equal level to the inflicted energy. In other simpler words: Sufforce is pain itself transformed into energy, and the longer and larger the pain the greater the energy; hence the name "Suf-force; Suffering Force." Since Sufforce can be generated simply by inflicting pain on somebody and giving them the physical ability to emit it out of their body; and you can actually use the Sufforce generated from the initial infliction to actually hurt other people and generate even more Sufforce, humans were able to create a near never-ending and expanding power source by inflicting a single person with two beams of Sufforce at once thus causing them to in turn release an amount of Sufforce equal to the other two Sufforce inflicters combined and of course having them inflict that damage back repeating the cycle all over again. This technology was used to hook up virtually the entire population of the "Accopulocracy of North Dinya" and "Etharch" to genetically engineered bio computers that extract Sufforce from the entire population and inflict them on special overseers known as the "Ethneos" who are specially enhanced humans that can bear the Sufforce themselves and power the bio technology that operates the nations and oversee their operations. These "Ethneos" have heavily enhanced combat abilities that can destroy entire planets and beyond; they are also able to tap into even greater uses of Sufforce such as using it to feel others emotions and thoughts; or experiencing every moment between a second of suffering simultaneously thus generating an infinite amount of the energy (and suffering; literal hell essentially) and time creating a sort of miniature time space continuum which allows them to travel beyond the speed of light by pushing the matter in their bodies into this Sufforce and thus preserving the causality of the universe by pushing the acceleration between it through these mini universes. Users can actually stack this Sufforce on top of each in order to create even more mini universes inside each other and thus go faster and faster. Others are able to generate Sufforce that can directly assimilate the suffering inside of people and even animals and use it to generate even more Sufforce, and some can generate Sufforce which creates pain so horrible that it causes nerve endings to self destruct themselves independent of the targets will as an instinct just to escape the pain, this is not caused by the power of the Sufforce but by the victims own body as a reaction to the sensation. Ethneos are not the only ones who can use Sufforce as mysterious and influential ethno-religious group known as the "Riregendians" are also able to utilize it and ascribe spiritual interpretations to their abilities. Some powerful creatures such as dragons are able to utilize the Sufforce as well and are usually worshiped as gods by practitioners of "Death God Theology" which is practiced by many of the indigenous peoples of Dinya.
Sufforce is later revealed to actually be a condensed and lowered form of the true power of consciousness which in 4 Gunâs universe is transcendent of all dimensionality (even if there are infinite dimensions), time, and space. In 4 Gun consciousness is the underlying nothingness of pure being that unifies experience yet also transcends being by colliding with the nothingness of the unconscious in the process of âlifeâ taking the form of becoming. Subjective time is not time at all but the process of becoming created by the endless consciousness that comprises the space between universes sliding into said universes and animating matter with life through the dialectical fusion of unconscious matter and pure consciousness instantiating consciousness into a particular process through determining itself with an endpoint in relation to the unconscious which takes the form of objective physical reality beyond the pure subjectivity of consciousness. The greatest sufforce users can control and hault consciousness and the process of becoming itself by synchronizing their consciousness with the consciousness of every parallel versions of themselves across every possible universe they exist in achieving a sort of localized one sided omnipresence called the âself synchroâ which their consciousness to freely move their bodyâs matter through time and space by tearing off and manipulating the boundaries that separate different worlds. Pure consciousness or the âprimordial sufforceâ can reach powers beyond even this limit transcending space and time and any determination itself. The primordial sufforce or consciousness originates from the uncertain, the dichotomy between what is and what is possible and grounds both in the chaos of duality between finity or particularity and infinity (though actually precedes and proceeds duality as an eternal ontologically necessary grounding and substance of reality.) Consciousness was once pure being but the possibility of non being caused being to become destabilized and ripple out into infinite consciousness that created a counter reaction of infinite unconsciousness in non being that became âobjectiveâ time, space, and dimensionality. The fusion and collision of time and space with consciousness created exponential layers of infinite universes. Consciousness is not the creator of the universe as the unconscious was an inherent chain reaction to consciousnessâs existence that always existed outside of it as non-being which is just as eternal and necessary as being itself; and the interplay between the conscious and the unconscious, the known and the unknown is what created the world not consciousnessâs plan or will. Consciousness only defines particular parts of the world by fusing with the sea of the unconscious and these definitions are bounded by the rest of reality. Consciousness is also not thought unless instantiated into a being with language which can only exist by non-being or the unconscious providing a definite end for which meaning can arise. Sufforce in a way as the manifestation of the power of death as it is essentially the selective cessation of consciousness being used to transform the conscious into the unconscious which is (partially) energy and matter. Consciousness is explicitly not energy in 4 Guns as it transcends the physical.
Dinya After World War 3 humanity was sent back to the stone age which it remained in for a centuries until eventually some humans discovered a mysterious technology that allowed them to utilize a mysterious form of energy known as Sufforce returning humanity to a modern age that used biological technology rather than mechanical, (though some small communities still used mechanical technology.) Eventually humanity was united into harmony under a âGreat Emperorâ who ruled by âtruthâ and âgood.â However one day this emperor was assassinated leading to different factions of humanity trying to pin his death on each other and ushering in a fourth world war. The war eventually left not just the earth but the entire galaxy in ruin with the clash of the greatest Sufforce users on earth destroying half of the planets in the Milky Way in a couple decades. The disasters this war caused eventually forced humanity to flee to the other side of the galaxy and colonize a new planet they called âDinya.â Dinya was far out of reach of the Sufforce users and their battle, and was also much larger than earth being around ten times bigger in terms of circumference; which would allow it to withstand Sufforce battles easier than earth could. In the early centuries of the colonization of Dinya humanity was scattered all across the planet into tens of thousands of small communities; mysteriously the communities technologically regressed in the first couple centuries and in this same vein did so politically as most of the communities formed nomadic tribes and reverted to pagan beliefs. During the mid-half millennia some humans were able to locate the technology that transported humanity to Dinya; this caused an abrupt modernization period. However along with technological advancement, philosophy also found new roots in what has been called the "Great Human Renaissance" which lead to the formation of new ideologies, religions, and political systems which define modern Dinya. The first major discovery was the "Great Emperor" of Earth who had brought humanity to virtual utopia; but was assassinated instigating the Fourth World War; the discovery of the Great Emperor lead many politicians, theologians, and philosophers in Dinya speculate to the nature of his character and rule and how it would be possible to recreate the utopia he once provided to humanity. The philosophy of "Omnice" and the establishment of Accopulocracy of North Dinya and Etharch that it caused, the mysterious emergence of the Riregendian people with their religions, and the creation of the Abyoarch computer are all tied to this "Great Human Renaissance" and its ramifications for the tens of thousands of tribes of Dinya driven to conflict. Panagonauss/Togetherness "Panagonauss (Panagnostic Omniverse) The world of Dinya exists in the "Panagonauss" or as it's called by scientists the "Panagnostic Meta-omniverse," meaning it is constructed indefinitely and exponentially off of the nature of chaos or uncertainty itself, or more specifically Panagonauss is sort of an inherent substance that facilitates the unending process of chaos (or the dichotomy between being and non being) creating possibility (dichotomy between finity and infinity), possibility creating truth (finity), truth creating order, and order creating chaos in an unending loop. Panagonauss transcends thought, power, and existence, so it is not God because it is not all knowing as knowing reduces uncertainty but rather however since the contradictory nature of the aforementioned exists in God; God exist in Panagonauss because God creates uncertainty but since uncertainty contradicts the nature of God, God also does not exist. This is why the omniverse of Panagonauss is called "Panagnostic" because it sort of proactively emerges out of uncertainty itself as if uncertainty was a cell that built up reality from the ground up like the cell splitting and expanding its species. It is this positive quality from which the uncertain proactively creates the universe, which is why science is considered true to scientist of North Dinya as it is made out of the uncertainty created by the falsifiable that makes it true literally as a positive ontological property of its very nature as an uncertain. Sufforce taps into this same chaotic nature of the world by synchronizing with the way sense interacts with time, and expanding the chaotic nature in which sense floats around time exponentially creating another time space and repeating the entropic process of Panagonauss's nature. The nature of the Panagonauss influenced much of the philosophy inside of North Dinya. Both consciousness and the unconscious are part of the Panagonauss. Riregendians refer to Panagonauss as âtogethernessâ. âTogethernessâ is the transcendent ideal of relation itself and is what unifies all that is and is not yet also disunifies things by providing individuality. Togetherness is the source of all change, interaction, identity and essence. Togetherness is an ever evolving flux that eternally expands all conscious and unconscious, dimensional, and outerdimensional reality. Togetherness by its very nature contradicts or surpasses whatever layer or reality is or could ever be and at the same time is submitted to it. Togetherness defines a thingâs essence by uniting it with its subservient qualities or parts, but also distinguishes a thing from everything it could ever not be. Each thing within togetherness has absolutely every possible thing that thing could ever not be exists along side it also within togetherness.
Some humans have been able to abuse the power of togetherness itself. For example a special device called the âinfinitesimal engineâ can become so small that it has no underlying essence besides its mere existence causing it to cease its own identity or togetherness and submerge into the rest of all reality, however by the nature of togetherness this engine return to its original form so that togetherness will maintain a togetherness with the engine. The engine will then return to all of reality again and become reborn again in an infinite loop that creates a gateway between the ever expanding boundless indefinite flux of true infinity and the definite location and identity of finity creating a nigh omnipotent powersource thatâs almost like all of reality being born at once from a single point and being directed toward one sole purpose for whoever holds the engine in their control. In other words the infinitesimal engine contains all the power of all of the boundless reality of Panagonauss condensing in on itself to a single point and then bursting out of that point and folding back into it again and again in an infinite loop. Sufforce using entities like humans and dragons can obtain a similar power by experiencing the nothingness of pure consciousness void of phenomena submerging itself into boundless consciousness of the primordial sufforce usually achieved by death and resurrection causing a similar effect by having all of the transcendent consciousness of the ever expanding Panagonauss flow in and out of you from that single point of your death.Those that can control togetherness have the ability to control change itself, a thingâs very essence and properties, and freely control, split up, and merge anything. Political Territories The planet is split into around 4 major political territories: "Accopulocracy of North Dinya,â "Anarcho-Badlands, "Etharch of the South," and "Abyoarch;" that were all created in the wake of the "Great Human Renaissance." These territories occupy one large continent with small islands along its outskirts and lakes. These territories have important subdivisions among them such as the "Riregendian Holylands, the so called "Will-Power Republics of the People," the "Potentists States of the South," and various human trafficking rings in the "Anarcho Badlands" and "Great Ghettos" or "Becometh City" in "Accopulocracy of North Dinya."
Accopulocracy of North Dinya "Accopulocracy of North Dinya" is an enormous Federation that occupies the north third of Dinya's main continent. Accopulocracy refers to the form of government practiced by the federation "accopulocracy- Acco (Accountable) pulo (Popular)- cracy; a form of government created by the revolutionary and founder of the Republic "Myunean Shaegwar" who believed in opposition to his political rival "Auzner Krozny" that a somewhat free society was the best way to uphold the ideals of "Omnice Philosophy" which he turned to in response to the discovery of the fall of the âGreat Emperorâ attempting to return to the Utopia the Emperor created. Accopulocracy divides North Dinya into autonomous municipalities with their own unique laws overseen by higher federal laws; however all of these laws are directly created by the people. Everyone in North Dinya is biologically connected to the Sufforce computer operating the city; and are at birth implanted with a "Omnice computer" in their arm which allows them to access the bio-internet; (the internet created by biological machines rather than mechanical ones) they are then assigned a "truth rating" at birth of zero, and the more they explore the bio-internet the higher this truth rating rises and when their truth rating is high enough they can take national tests that gives them the equivalent to diplomas. Schools and colleges can apply to get the ability to grant truth ratings to their students giving people the choice to either self-educate themselves or partake in municipal or private institutions. One's Truth Rating is also the value of your vote in elections; as Accopulocracy has what it calls "meritocratic" voting rather than egalitarian voting usually associated with democracies. Since people with higher Truth Ratings tend to have more wealth and privilege than those with lower truth ratings this has caused class resentment and in Ghettos those with higher Truth Ratings than other poor people are sometimes seen as traitors or saboteurs and are subjected to persecution. The laws in Accopulocracy of North Dinya are directly created by the people; each citizen of the Accopulocracy once they reach or are above 21 and have received a diploma are able to create a single federal law and some number of local laws depending on the municipality, which they then upload directly from their Omnice computer. Obviously most of these laws aren't actually enforced but rather the national or municipal political parties running for office must choose a set of laws that were created by the people as their platform. Each election is divided into a number of stages depending on the number of political parties running; during each stage the people of the nation or municipality will rank from their Sufforce computer their 5 most approved and 5 least approved laws among all those selected by the parties, the parties who chose those laws will then gain points for each approved law and lose points for each disapproved law equal to the total Truth Ranking on those voting on the law. The Party with the lowest Truth Ranking will be eliminated and so will any laws they chose not chosen by other parties and the process will repeat until there is only one party left. The laws will then be enforced by the coalition of "Ethneo Guardians" of the Nation who are an inherited class and the elected "Supreme Execulariat" (president) of the Nation. If the Execulariat can be proven to of failed to uphold or defied the laws they were assigned by a people's trial; the Ethneo Guardians will dispose of them and hold another election. The Execulariat is also the commander of the military and manages North Dinya's foreign policy. If a group is dissatisfied with the way they live in their municipality; they can form a "popular opposition" and the federal government will give them the resources to create their own community in the Anarcho-Badlands. However the Accopulocracy can also force a population into the Anarcho-Badlands against their will as well if they refuse to uphold the federal laws assigned to them; such a conflict happened during the "Floor-Float War" were it was voted for the population of a mineral rich municipality to relocate so poorer municipalities could refurbish their infrastructure causing "Rightful" nationalist to violently resist taking a large portion of the Accopulocracy's army with them, North Dinya eventually won the war kicking the resistant ethnic groups all across the planet with the leader of the rebellion being kicked all the way to the south were he formed an enormous militia slash apartment complex which enforces the laws of and employs much of the populations of the Anarcho-Badlands as North Dinya does not allow any part of the Anarcho Badlands to create their own territorial military due to its' "Denationalization" policy which it uses to maintain its' political hegemony of the world.
Becometh City Becometh City is the capital of the Accopulocracy of North Dinya and is where most of the people with higher Truth Rankings live. Due to the higher prosperity of Becometh City residents many of them are able to afford eugenic enhancements on themselves and their children which has allowed them to make the gap in Truth Ratings between rich and poor even greater since they keep attaining higher intelligence to educate themselves better than the lower classes who become physically incapable of obtaining most of the time due to those of high Truth Ratings literally biologically engineering their intelligence. Becometh City thus has magnitudes higher voting power over federal policy than any other municipality and is essentially an aristocratic class that virtually rules North Dinya. Great Ghettos The Great Ghettos are a series of destitute municipalities in the Accopulocracy of North Dinya mostly populated by people of low Truth Ratings; they are called the "Great Ghettos" due to their vast population (over 1 billion) and crime rate (around half a million people are murdered and 1 million raped a year). The enormous population of the Great Ghettos is partially due to the radically pro-natalist slant of the Omnice ideology that claims to rule North Dinya, viewing life as the source of âjusticesâ and âgoodsâ and ending or even preventing life as a termination of said âjusticesâ and âgoods.â Abortion is thus outlawed in many municipalities in the Great Ghettos; and since other means of birth control are sold by businesses owned by the elite in Becometh City who often hawk up the prices as to reserve itsâ use for only people of said city there is little to no control on the population growth of the Great Ghettos. Much of the elite in Becometh City actually support the overpopulation of the âGreat Ghettosâ as for one many still believe in Omnice ideology, and two the most overpopulated municipalities tend to vote in their interests. Since most of the high Truth Rating population is also more wealthy; most of the businesses that people of the "Great Ghettos" work in are owned by them and they use this to leverage the poor to vote for their interest; on top of this the elites specifically target overpopulated municipalities to establish said businesses in. The "Great Ghettos" have a far higher rate of crime and even terrorism than Becometh City partially due to voting on laws to have the police grant "greater autonomy" to poorer municipalities who practice certain religious or tribal laws in order to allow them to enforce their laws themselves without interference of the Ethneo Guardians. The high Truth Rating class of Becometh city also votes in favor of these law in order to centralize security to Becometh City which gives them a defense against an uprising of the poor. Becometh City citizens also sponsor conservative organizations in these "Great Ghettos" that oppose genetic engineering on humans on spiritual grounds in order to maintain their genetic advantage; the Elites also used this to push propaganda to empower the municipalities to establish their own regional hospitals that oppose genetic engineering that are often of poorer quality. Due to these factors Becometh City imported Rire women as immigrants who established hospitals on religious grounds that were of higher quality than the municipal hospitals. This lead to vast intermarriage between Rire women and Accopulocrat men causing certain municipalities to take an even more hard line religious stances that served the interest of Becometh City; and paradoxically liberalized the Rire women who's very act of intermarriage was an affront to their religion (especially since many of them were already married). Parallel to this the scale of violent crime in the Great Ghettos became so severe Becometh City tried to import Rire men as a substitute police force; however many Rire men were appalled at the liberalization of Rire women and their interfaith and interethnic marriages so some turned to religious extremism particularly Potentism as a response which instigates the first story arc of "4 Guns" as Ethneo-Guardian "Rea-Zea" takes up the task of policing the "Great Ghettos" all by herself in response to the growing crisis after the death of her commander at the hands of "Chaotine Arijachutchi" who seemed to of mysteriously survived her execution after the end of the "Floor-Float War." O.A.C.H.s(Omnice Actualization Community Hall[s]) The Accopulocracy of North Dinya as a matter of foreign and domestic policy establishes special community centers known as "O.A.C.H.s" in order to spread around and reaffirm the ideology of Omnice and provide community services like group therapy, education, and cultural preservation. O.A.C.H.s take many different forms depending on the community that uses one but there are some common themes with their methodology and practices. One is the praising and teaching about "Heroes of Omnice" which are a set of exceptional individuals in history who are decided by the hierarchy of Omnice scholars of High Truth Ratings in Accopulocracy of North Dinya to of had lives that are considered the best expression of Omnice ideology, regardless of whether they personally believed in the ideology themselves. O.A.C.H.s have weekly lecture on the lives "Heroes of Omnice" and use their stories in order to give life lessons for the people attending the O.A.C.H. as to better obtain an Omnice oriented lifestyle. The O.A.C.H.s also have a practice of having members of its community to create art that expresses their personal "Justice" which is used as a way to encourage self motivation and the expression of one's self to the community, with the art the community creates often being used as decorations for the O.A.C.H.s. In O.A.C.H. introduced in indigenous communities O.A.C.H.s often mixes itself with indigenous religious beliefs and act as a way to preserve the culture of the peoples that join it. O.A.C.H.s in Accopulocracy of North Dinya also provide organized study sessions for self education on one's "Omnice Computer" in which people with similar knowledge in some fields will teach and direct of their own volition members of their community which websites to search into and how to interpret them; essentially giving any person in Accopulocracy of North Dinya to organize a small school personalized to their associates. O.A.C.H.s also practice group therapy for people going through personal issues; and has reserved private rooms for people to have personal conversations with other members of the community anonymously. Despite the many positive aspects of O.A.C.H.s many people in North Dinya are not personally invested enough in Omnice ideology enough to use them, many cities lack people who specialize in certain fields so people need to travel outside their community to find education, and while O.A.C.H.s are in theory supposed to be open and used by anybody in the community O.A.C.H.s tend to collect groups of people along ethnic or religious lines and many people reinterpret O.A.C.H. practices to meet their own end. For example the "Rightful movement" was born out of Nationalistic O.A.C.H. communities using the lectures about "Heroes of Omnice" to promote the historical prominence and entitlement of their peoples, and group therapy was used in order to air out grievances against North Dinya's government and how it needed to be crushed. In the Anarcho Badlands O.A.C.H.s fair somewhat better as a way of making the otherwise hostile to North Dinya indigenous peoples more willing to tolerate its' military activity and even providing literacy and education for population who otherwise had none; yet despite this many indigenous people see O.A.C.H.s as imperialistic and encroaching on the culture and autonomy promised to them by the Anarcho Badland's policies which has led to some being attacked or destroyed. Rightful compatriots often demolish or ask to have demolished any O.A.C.H.s found in indigenous villages they police as they see; this has lead to Rire policed villages being the ones in which O.A.C.H.s are usually constructed as they are less hostile to their creation, this in turn has lead to the Rightful Compatriots to see the Rires as tacitly allied with the Accopulocracy of North Dinya which they see as an enemy. Truth Capitalism âTruth Capitalismâ is an aspect of the economic policy of North Dinya in which people can only own a share in a corporation proportional to their truth rating relative to the rest of the company. This means if one man has a truth rating of 5 and his 95 employees have truth ratings of 1 he can only own up to 5% of the company while the rest of the workers can own 1%. Some of the high truth rating business owners of becometh city will start businesses with each other specifically in order to own shares in other companies in the Great Ghettos in which their company could out vote the rest of the workers and motivate them to vote in the higher truth rating peopleâs interests. Despite the obvious corruption in this, many in the Great Ghettos still work at these businesses as they are often able to pay more to their workers from their extra wealth from Becometh City than the local business owners could. These businesses are called âTruth Unionsâ and influence a large chunk of North Dinyaâs political policy. Etharch Etharch like Accopulocracy of North Dinya; has a state ideology of "Omnice" however Auzner Krozny had a very different and more totalitarian idea of how to maximize Omnice than his compatriot "Myunean Shegwar." Etharch literally means Rule by Ethics; which Krozny interpreted as having a Sufforce bio computer hooked up into the bloodstream of every citizen of Etharch that surveills every action the citizen takes deciding whether it is good or bad and decreasing their Moral Rating accordingly; and analyzing keeping track of their Truth Scale which operates similarly to that of the Accopulocracy of North Dinya. In Etharch oneâs Moral Rating starts at 0 but then goes up with each pursuit of pleasure they engage in that increases the disapproval or sadness of surrounding citizen in which the bio computer which runs Etharch analyzes the sense of justice inside of each citizenâs Sufforce and compares it to surrounding citizens looking for pattern in such changes; and once such a pattern is detected that personâs moral rating is marked up eventually preventing them from breeding; since their Ethical ranking goes up due to disapproval of them by surrounding citizenâs Sufforce each time one of these people are eliminated support for the Etharch system increase and those who are left supporting the Etharch systems are the only ones allowed to breed eventually leading to a society of complete content conformity. Etharch is not a democracy and the entire nation is overseen by the two people who have the lowest Moral Rating ("Etho-Una" a young woman), and highest Truth Rating ("Logos-Infanatos" fit but middle aged man) who are actually "Ethneo Guardians" that have managed the nation for centuries. Unlike Accopulocracy of North Dinya who has Ethneo Guardians police the nation with the help of municipal police; Etharch has law literally built into people's bloodstreams and if someone's Moral Rating or Truth Rating becomes too low the bio computer that operates the city will literally stop functions of their body; first starting with their reproductive system in order to withhold immoral people from breeding, and then crippling them in the middle of the road were people either just leave them there or dump them in a pile. Etharch never executes criminals supposedly to uphold Omnice morality; but in reality it's a way to harvest their Sufforce to power the city. When a child is born in Etharch they are sent to the underground city below Etharch and separated from their parents; the genetic material of their parents is then embedded into a clone of Etho-Una and Logos-Infanatos who raise them as if they were the child's parents so that the entire nation comes to see them as their father and mother. The bio computer that rules Etharch also forbids anyone from committing suicide as that would diminish Omnice (Sufforce). Etharch is guarded by a powerful barrier of Sufforce that isolates the Nation from most of the world; Etharch doesn't not have a formal military but instead hires the "Rightful Compatriots" to secure the outskirts around them for them. Anarcho-Badlands The Anarcho-Badlands is a mostly lawless territories created by the "Accopulocracy of North Dinya" in order to deal with populations who did not wish to live under Accopulocratic law. Small indigenous communities live throughout the vast continent sized territory along with guerrilla groups who enforce limited control over sporadic territories; Accopulocracy of North Dinya's foreign policy is primarily combating the rise of these guerrilla groups into becoming independent states through its' "Denationalization" policy as it still perceives the Anarcho Badlands to be part of its' territory, so therefore a formal state could inspire others, and enough states could be enough to declare formal war on the Accopulocracy of North Dinya. Due to the lawless nature of the Badlands security is either kept by Riregendians who under religious duty enforce Riregendian Law for other ethnic groups; or private militias the largest being the "Rightful Compatriots" which is operated by Rightfuls who lead the initial "Floor-Float War." Rightful Compatriots The "Rightful Compatriots" is the largest militia in the Anarcho-Badland and is ruled by the "Rightful" Nationalists who instigated the resistance that lead to the "Floor-Float War." The "Rightful Compatriots" operate the most powerful military force on the continent outside of the Accopulocracy of North Dinya. Due to the destitute and dangerous nature of most of the Anarcho-badlands the "Rightful Compatriots" are able to recruit vast numbers of soldiers by housing their families in a secure and "free" (the soldiers pay in work) apartment complex that is located right in the vast tower where the Compatriots military equipment and leaders reside. The Compatriots are only able to reside in a single large building as if they expanded any further they fear the Accopulocracy of North Dinya would accuse them of attempting to create a Nation and attack them. The "Rightful Compatriots" are able to afford this due to the vast amount of money they make from guarding Etharch; however they only make enough for the people of the Compatriot building in relative security and survival so any money they make for luxuries comes from the small indigenous communities they police, but the presence of Riregendians in guarding these territories who not only provide security but also healthcare has lead to economic frustration among Compatriot soldiers. That is not the only point of conflict between Rightful Compatriots and Riregendians; the majority of Rightful Compatriots are practitioners of "Death God Theology" which extremist Potentist militia have persecuted; this has lead the Rightful Compatriots to commit atrocities against Rire civilians in their policing operations of raided communities such as allegedly collaborating with human trafficking rings like "Vitamin C" by giving them the coordinates of Rire villages that become displaced (often intentionally) by the Compatriot's policing operations of indigenous communities. Riregendian Holylands The Riregendian Holylands is the supposedly indigenous lands of the Riregendian people which is ruled over by the "Determinist Clerical Order." The Holylands are the only territory in the Anarcho-Badlands that is allowed to operate its' own independent state as it has actually existed before the Accopulocracy of North Dinya was even formed. Despite being the homeland of all Riregendian people, light skinned Rires hold virtually all political power in the nation, and "Determinist" theology is the only accepted branch of Riregendianism and other branches are considered Heresies. The Riregendian Holylands practices systematic persecution against dark skinned Rires such as not allowing them to police their own communities, and the light-skinned Rire police they do get doing nothing to protect them from crimes committed by dark skinned Rires, banning them from joining the Determinist clergy, banning them from being able to work missions to police indigenous communities in either the Anarcho-Badlands or the Accopulocracy of North Dinya, and being given less hospitable and prosperous land. The Clerical Order justifies the persecution as "counter-sectarianism" and "defending autonomy" as Potentists primarily composed of dark skinned Rires lead an uprising during the Floor-Float War that was partially sponsored by the Accopulocracy of North Dinya that lead to a civil war which killed 2 million people and forced millions of Potentists Rires to have to flee to the dangerous outskirts of the Anarcho-Badlands in order to try and create their own religious territories. Despite being essentially a Riregendian theocracy the Holylands has less strict religious laws than even some communities that are merely policed by Rires and the Rire Holylands actually face problems with widespread drug abuse, and members of the Clerical Order indulging in pederasty which goes unpunished. This was partially a reason for the rise of the Potentist movement in the first place. Final Revolutionaries The Final Revolutionaries are a secret organization initially founded as a free-love suicide cult by "Roaj Pallondy;" that was later organized into a formal political organization by Chaotine Arijachutchi who used her study of philosophy to formalize the ideology of Final Religion and Omniega which she used to attract millions of followers to the organization through her vibrant public speeches. Arija was also able to convince people to join the cult by distributing the ultima-drug; a drug that gives complete euphoria in an objective physiological sense but uses up the energy of the body from the rush of euphoria causing near sudden death a few dozen seconds after taking the drug. This actually corresponds to the "Final Revolutionaries" goal which is to convince all of humanity to commit collective suicide. Arija gives dozens of argument to support why it would be morally and selfishly desirable for humanity to be driven to extinction including that if all humanity is given a meaningful death all humanity will of been given a meaningful life, the various arguments used from the perspective of "Final Religion" or "Omniega," and antinatalist arguments for preventing the unconsensual suffering of future generations of humans through forced existence. Member of the Abiyoarch cult have also joined the Final Revolutionaries and have created "Abiosapiens" that they plan to replace humanity with after the "Final Revolution" is complete who have superior "Neo-Emotions" that would not (by their belief) result in the suffering that continued humanity would cause. Potentists States of the South The "Potentists States of the South" is a series of sparsely populated territories operated by Potentists Rires who fled across the Anarcho-Badlands after the Floor-Float War. The "Potentist States" are theocracies which practice the strictest interpretations of Riregendian religion particularly in regards to the separation of men and women; and killing of sexual minorities. The Potentist States engage in the force annexation of indigenous communities to Riregendian religion and even exterminate communities who resist. The Potentist States also send agents throughout moderate Determinist communities throughout Dinya attempting to radicalize them to impose Potentism on the communities they're trying to protect. This has lead to the Potentist States being a primary target for the Accopulocracy of North Dinya's foreign policy due to the conversion of their Rire communities to radical Potentism by Potentist State agents. Vitamin C Due to Etharch's restrictive sexual policies and banning the capacity of people to kill themselves many people escape Etharch to find an outlet to relieve these needs; however due to Etharch's remote location literally continents away from the Accopulocracy of North Dinya and the fact Etharch gives handsome bounties for anyone caught fleeing which is heavily attractive to the destitute people of the Anarcho-Badlands those who escape to relieve these needs are forced into to be the main consumer of the human trafficking ring that springs up due to the constant tribal and religious conflict between Potentist Rires and Death God Rightfuls. "Vitamin C" is the largest of these human trafficking rings who also performs slave raids itself. "Vitamin C" is a reference to the orange hair of Rire women who they often take as sex slaves. Vitamin C also performs assisted suicides to fleeing Etharch citizens who are unable to commit it themselves due to the control Etharch's Bio computer holds over them. Vitamin C was initially lead by a former Ethneo Guardian from the Accopulocracy of North Dinya named "Yaezler Kee;" however Kee eventually took the 14 year old (then prostitute) Arija (Chaotine Arijachutchi) off the street after seeing she was the only Rire woman with Sufforce combat abilities deciding to take her under his wing and taught her how to utilize her skills better while also emotionally, physically, and sexually abusing her. Kee saw Arija as a way to "forgive him for his sins" and give his life purpose. Kee promised to give Arija full control over Vitamin C if she managed to kill him employing her as his premier raider and executioner for 3 years until eventually she killed Kee. Arija would soon disband Vitamin C and repurpose its' resources for policing Anarcho Badlands and allowing her to accumulate knowledge which she could use to find a purpose in life. Arija kept the name Vitamin C as a reference to her own hair in an attempt to turn the terrible legacy of the institution into a symbol of her resolve. Eventually Arija found the "Final Revolutionaries" and most of the surviving members of Vitamin C joined them. After the "Floor-Float" war Vitamin C was recreated by Arija's fellow Final Revolutionary Chekah who uses the Vitamin C raiding business to serve the aims of the Final Revolutionaries and herself. Will-Power Republics of the People The Will-Power Republic of the People are a series of communist guerilla groups in the Anarcho-Badlands that practices the ideology "Willpower Proletarianism." Anarchist Autonomous Republics Anarchist Autonomous Republics are small territories operated by anarchist that have made a tenuous alliance with the Will-Power Republics. Anarchist Determinists have a heavy presence in these Republics. Abyoarch Abyoarch is an elusive nation sitting on an island offshore from the continent the rest of the nations of Dinya reside. Abyoarch is operated by an AI and is the only location on Dinya in which non-biological computers are still used widely and legally; in fact the widespread use of bio-technology throughout Dinya was a response to a potential AI takeover that non-human technology could lead to. Abyoarch in contrast embraced AI takeover as the Abyoarch Cult that founded the country believed humans were fundamentally flawed due to being amoraly created by the evolutionary process and that a computer with different predetermined values known as "neo-emotions" this time created by rational ethics rather than mindless evolution would be able to manage society and knowledge better. The Abyoarch cult believed that human emotions were generated by the evolutionary process which they saw as fundamentally unethical and based on blind resource consumption, murder, and in group bigotry and that humans had a chance to give the AI they created "new emotions" which did not have to be bound by biological survival and instead could be oriented to more rational or even ethical ends. Abyoarch holds its' human population in a shell similar to the one over Etharch and regulates their activity on the basis of its' own "neo-emotions" one of which being an emotional form of the Omnice philosophy used in Accopulocracy of North Dinya and Etharch. Abyoarch creates avatars made out of "digiterial" an unstably materialized form of data that attempt to replicate Sufforce which do the bidding of the nation throughout Dinya. Ethnicity, Peoples, and Races There are countless tribal ethnicities on the planet but their politically relevant self identification are related mostly to the "Great Secession War" that generated the Anarcho-Badlands which divided people between "Rightfuls-(as they self identify) / Floors-(as "Floats" call them)" and "Floats-(as they self identify) / "Imperialists"-(as "Rightfuls" call them. Some tribes have particular sway in politics such as "Kasratti" (identified by violet hair and brown eyes) among the "Rightfuls" and "Yosrauns" among the "Floats." There is one very influential and unique ethno-religious group known as the "Riregendians" or "Rires" for short that themselves are further divided between sectarian and racial lines with lighter and darker skin Rires having inter-ethnic conflict and persecution. Etharchians and Accopulocrats despite being different nationalities and not ethnicities are actually genetically distinct from each other due to the bio computers that operate the nations' eugenic policies. Ethneos despite their name are not a separate ethnic group but rather a special class of humans that were genetically engineered to utilize Sufforce and the "Ethn" in Ethneo is a reference to the genetic nature of their class. Indigenous Indigenous in the context of Dinya is used to refer to ethnic groups who have lived on the land they occupied since their ancestors first started occupying the planet and not indigenous to Dinya itself, but indigenous to land on Dinya relative to other groups. Ethneos Ethneos are a genetically enhanced class of human that is predisposed to the use of Sufforce for combat and healing abilities. Ethneos are fairly rare having a population in the thousands; however since an extremely powerful Ethneo is strong enough to wipe out a galaxy, they are highly sought after as human weapons. Female Combat Ethneos ["Effcy/Effcies" (FCEs)] "Female Combat Ethneos" of "Effcies" (FCEs) are extremely rare numbering less than one hundred; however they have a unique potential due to their physiology: Effcies were created in order to test if the bio-computers that operate Accopulocracy of North Dinya and Etharch could be recreated in people by modifying the female reproductive system. The results were that the women's "wombs" (though they're essentially a new organ entirely) could rapidly generate new cells throughout the body by using Sufforce as energy essentially giving Effcies regeneration as long as their "womb" or brain isn't destroyed. This give Effcies incredible potential as while a normal Ethneo's potential to absorb Sufforce is limited by their body being destroyed from absorbing too much pain; Effcies are able to assimilate far greater amounts of Sufforce due to their healing ability and in fact the bio computer in their "womb" is able to utilize the information gathered from the previous cell's destruction to create an even more powerful body. Due to the modifications on their reproductive system "Effcies" cannot have children. The protagonist of the 4-Guns series "Rea-Zea" is an "Effcy." Ethneo Guardians Ethneo Guardians is a term to refer to the Ethneos who oversee "Accopulocracy of North Dinya" and "Etharch" (in the latter case ruling it), who enforce the "Star of Justice" which they were taught at birth meant enforcing the political structure and ideology of their respective country. While this is the case in theory, in practice some Ethneo Guardians become dissatisfied or disillusioned with their country and either stay around because they have nothing better to do, or in some cases outright defect and join a militia in the Anarcho-Badlands as is what happened with the" Rightful Compatriots" or join organized crime such as what happened with Vitamin C. The F.L.O.C. (Freedom's Law Omnice Crusaders) The F.L.O.C. (Freedom's Law Omnice Crusaders) are the Ethneo Guardians who are raised from birth to enforce the laws of Accopulocracy of North Dinya and serve the Supreme Execulariat's foreign policy in the name of Omnice. Members of F.L.O.C. are not allowed to vote as they are to remain impartial to the will of the people and thus they do not have an Omnice computer built into their body like citizens of the Accopulocracy of North Dinya. Despite this some still have a bias in favor of High Truth Ratings and citizens of Becometh City due to familial ties; the reason for this is that in order to join F.L.O.C. you must be raised to follow the ideals of the "Accopulocracy of North Dinya" from birth and be raised by the organization and of course you must be an Ethneo, and in order to become an Ethneo you need to have the technology to genetically engineer someone so the main source for new members of F.L.O.C. is wealthy people with high Truth Ratings that can afford to have Ethneo transformation surgery done on their children why they are still in the womb and fostering them off to work for F.L.O.C. One way F.L.O.C. has tried to avoid this was to introduce a policy shortly after the "Floor-Float War" to revoke and cover up the family name of any new child turned into to join F.L.O.C. which also allows for F.L.O.C. members who served in the war and the new generation to be distinguished this way. Due to F.L.O.C. member's high amount of Sufforce they are given a direct link to the Bio Computer that operates the city that harvests the Sufforce they gather for energy when they finish a mission, and then later redistributes it among the F.L.O.C. when they go out on their next mission; this leads to members of F.L.O.C. getting individually stronger the more F.L.O.C. gets smaller and disincentives some F.L.O.C. members from returning the headquarters as they'll lose their power. This has lead to F.L.O.C. defectors being far stronger than average F.L.O.C. members and to F.L.O.C. members who plan to defect secretly killing each other in order to gain their power when they return. Members of F.L.O.C. are still able to accumulate Sufforce outside of missions through training in their free time, however due to many F.L.O.C. members having a low amount of self discipline, ambition, or even faith in what "F.L.O.C" stands for; only those members with the most personal loyalty and faith in the F.L.O.C. actually go out of their way to train and these few end up being the commanders of F.L.O.C. aside from the Old Guard of F.L.O.C. that served in the Floor-Float War. Another way F.L.O.C. is able to deal with rogue F.L.O.C. members is with the military branch of F.L.O.C. who served in the "Floor-Float War" having an incredible capacity for Sufforce due to accumulating Sufforce from the suffering the war caused; however most of the members of F.L.O.C. who served in the war have died or grown old, the main plot of the 4 Guns series is instigated when the commander of F.L.O.C. who served in the Floor-Float War as top general "Bodge Vonderson" is killed in an intense battle with "Chaotine Arijachutchi" who had mysteriously survived her execution forcing the seconds in command of F.L.O.C. and the protagonist of "4-Guns" Rea-Zea to try and scramble and re-establish order with their strongest asset gone. Language In the 4 Guns series all languages would be translated to English for audiences obviously; however the languages of Dinya have had a unique role in the formation of certain political movements and religions. Realla (Ree-all-uh) "Realla" is a unique language as it was deliberately designed with certain ideological and political ends rather than rising organically from various indigenous cultures. "Realla" was created by Omnice philosophers and scholars in order to "civilize" and unify the tens of thousands of sporadic tribes across Dinya. Due to its' creation by Omnice philosophers Realla has some unique aspects to it that indicate the ideological ends and biases of its' creator, the most notable aspect being well that it doesn't have a concept of "being." You see in our language we use the word "being" in order to affirm the truth, or inclusion of literally everything regardless of where or what it is; for example when we say "my sight of a dog exists" and "my dog at home exists" we are using the same terminology to indicate the "truth" of a statement but the KIND OF TRUTH and LOCATION OF TRUTH is different; in the first statement we are saying something is a direct phenomenon of my awareness, while in the latter statement we are saying is the logical conclusion of a series of given axioms and is not directly experienced. The philosophers that created the language of Realla noticed a concept similar to "being" in the languages of many tribes on Dinya, most notably the Rires who have a word/concept called "chu (pronounced "shchyu" or "shu" in English and Realla): which literally means "in creation" but is more sophisticatedly translated as "togetherness" or "are together" which is used in a similar way that English uses the concept of "being" or "existence." Since Omnice philosophy presupposes that "truth" at its' fundamental level comes from human experience or phenomenon, and that "reality" (what is present beyond perception) and "history" (what has ceased to be perceived; or was perceived) are different things entirely and they cannot be used interchangeably. That's why in Realla instead of simply having generic words that denote being like "something" there is actually a separate word for each type of "thing" depending on its' location, imaginedness, or time period; "zuno" denotes something being in immediate awareness, "brauss" denotes something being in external reality beyond immediate awareness at the present movement, "uhfur" denotes something being of the past or in history, and "kah" denotes something being imagined, hypothetical, abstract, or in the future; it also refers to non-existence. Instead of having one term that connects all these concepts together like "thing" or "being" does in our language, in Realla you list each "place" that somethingâs existence would extend into; and group them together with the word "Ma" which means âin togethernessâ in front of it: So instead of just saying "something exists" or "something is true" like you would in English you instead have to specify "what type of truth" or "what place it is in" by referring to something as either; "Mauhfurzuno" "present in my experience and in history," "Mazunobrauss" "present in my experience, and in external reality," "Makahuhfur" "present in all history," "Mauhfurzunobrauss" "present in my experience and all history and reality up until the present" or "Makahuhfurzunobrauss" "present at all times in reality and in experience," that one referring to "absolute existence" and used as a translation or word for the concept of "Togetherness" in Realla, or "Existence/being" in English; combinations with "Ka" are often rare since it is the only "place" that doesn't refer to well "imminent existence." Realla is the most prominent language in Dinya; even Rires learn it in order to find work and in fact the discovery of the Realla language was a causing factor for the rise of "Potentism" in the Riregendian religion. Etharch has an almost 100% linguistic conformity to Realla while Accopulocracy of North Dinya is closer to 80% due to the remnants of indigenous culture and immigration which are completely lacking in Etharch. Realla essentially has built in ontological pluralism in regard to time, consciousness, reality, etcetera. Indigenous Languages Despite the prominence of Realla many indigenous languages are still spoken; and among the "Great Ghettos" region of the "Accopulocracy of North Dinya" Indigenous languages are often mixed with Realla into slang or as dialects. Rire language. Rire is somewhat similar to English with a word/concept called "chu" (pronounced "shchyu" in Rire or "shu" in English and Realla): which means. "in creation" which is used in a similar way that English uses the concept of "being" or "existence." While Rire is considered the holy language of the Rire people most of the educated class speak Realla; however when a mysterious female Rire started the task of translating Riregendian holy text into Realla in order to be studied by outsiders she specifically recruited dark skinned Rires who were left illiterate by the racial policies of the Determinist Clerical Order in order to give them the resources to spread the message about their plight to foreigners while still giving the cover of performing holy duty. The introduction of the Realla language on the dark skinned Rires made some of the more theologically minded among them question the religious teaching of the Determinists; the most notable aspect being the way the Realla language divided existence or truth into sub types (see Realla) as opposed to the Rire language which grouped all truth together as "creation." This caused Dark Skinned Rire theologians to analyze the spiritual implications of the divide between the "truth of the mind" and "the truth of reality" and how that related to the relationship between "god" and "goddess" This analysis of this divide formed the basis for Potentists theology and essentially kick started the Riregendian spiritual revolt during the "Floor-Float War."
Riregendians / Rires Riregendians or Rires are an ethno-religious group identified by their light tan to deep dark brown skin, yellow eyes, orange hair, and capacity to utilize Sufforce that manifests differently between males and females. Rires have a distinct culture tied to their religion that causes them to proactively partake in the policing and healthcare for other ethnic groups for essentially free in exchange for the host ethnic groups abiding by their religious customs. This culture combined with their different capacity to utilize Sufforce divides Rires starkly along sex lines with women partaking in healthcare using their special Sufforce capacities and men enforcing Riregendian holy law. These sexual dynamics are also seen in their religion which conceives of the universe as a god and a goddess; the universe humans live in being one god or goddess, and the being that created, maintains, or is being maintained by this universe another god; with the gender of each god(ess) and their respective relation to each others being the subject of sectarian and theological debate. Rires believe themselves to be a chosen race by the gods to guide humanity to the "way of metaphysical intercourse" between the god and goddess; the Rires having a ranging skin tone mixed with the racialized nature of their religion has caused Rires to interpret their skin color as identifying their class in Rire society with light skin Rires believing they were given light skin to identify them with the light of god, and dark skinned Rires believing they were given dark skin to exemplify their yellow eyes which are "god's light in the darkness of the world." This racial ideology caused light skinned Rires to implement segregation policies that restricted the rights of darker skin Rires which they justified using their "determinist" interpretation of Rire religion. This among "Determinist" Riregendianism's perceived over tolerance to outside values like intermarriage and homosexuality which was seen by more conservative Rires as an afront to Rire values caused a reformation movement that generated a popular and radical branch of Riregendian theology known as "Potentism" that dark skinned Rires flocked to in droves in order to counteract the hegemony of light skin Rires. "Potentists" engaged in sectarian violence against the "Determinist" Rires which was used by the light skin Rires to implement even harsher policies against dark skin Rire which drove even more dark skin Rires out of the Holyland and into "Pontentism" to the point to many outsiders "Potentists" and "Determinists" are used to identify Rires racially rather than religiously by other ethic groups and is used persecute Rires accordingly. Light skin and dark skinned Rires refer to each other as "lighters" and "darkers" respectively. Male rires have a natural predisposition to utilizing Sufforce; however they interpret this in a spiritual way as a manifestation of their connection to god. Female Rires have the capacity to ubiquitously produce children at an above replacement rate from a single pregnancy (4 children) with little physical drawbacks likely due to their unique physiology that gives them the ability to use Sufforce. Female Rires are able to use Sufforce for medical purposes identifying the exact location of ailments; and being able to assimilate pain from patient's bodies as Sufforce to relieve them of suffering. Rire women can also impart their sufforce into microscopic organisms Rire women raise as pets in order to treat body damage and control them. Rires believe that during their afterlife their soul will be sent to the other half of reality/ other god/goddess. The name Riregendian is a combination of "Rigid" and "Regen" which is a reference to how Rire men provide security, law, or in other words "rigidness" to outside communities, while Rire women provide healthcare, life, or in other words "regeneration" to them or Rigid, Regeneration together; "Riregendi" or "Rire" for short. Mixed Rire-Accopulocrats / Mixy(ies) Mixed Rire-Accopulocrats are a new ethnic group that was created between intermarriage between Rire women and Accopulocrat citizens mostly in the "Great Ghettos" municipalities. Mixed Rire-Accopulocrats look neither like Rires or Accopulocrats having an odd mix between grey and red to brown hair; this among the Riregendians generally dunciation of inter-ethnic marriage has lead Mixed Rire-Accopulocrats usually just called "Mixies" being ostracized from the faith leading to problems in community support resulting in a disenfranchised youth that engages in delinquency and often crime. Mixies feeling the brunt of the "Great Ghettos" destitution feel direct resentment for the High Truth Ranking members of North Dinya; and thus Mixies with high natural Truth Ratings are often bullied and persecuted as "traitors" or "saboteurs." Accopulocrats Accopulocrats are not an ethnic group but more of a nationality of the many indigenous communities of the hundreds of indigenous populations of the "Accopulocracy of North Dinya" though they do have some unifying features due to the genetic engineering that is imposed on North citizens. Accopulocrats come from many tribes but modernization has left most of them to disregard or even forget their ancestry and assimilate into the wider Accopulocrat culture which is generally rather libertine and consumerist. Accopulocrats due not face an excessive amount of ethnic tensions besides with immigrants like the Riregendian; however they are heavily divided along class lines as High Truth Rating Accopulocrats view low Truth Rating Accopulocrats as meager pawns that deserve their lot and Low Truth Rating Accopulocrats view the high Truth Rating Accopulocrats as oppressive and elitist; they gave each other the nicknames "Highers" and "Lowers" corresponding to their Truth Ratings. A disproportionate number of ethnic "Yosraun" people among the highers. Accopulocrats in comparison to "Rightfuls" will identify themselves as "Floats" and refer to Rightfuls as "Floors;" this is a reference to a cultural and ideological difference between Accopulocrats and Rightfuls in that Accopulocrats mostly believe people should be able to drift from their lands and still maintain their identity as the world changes, while Rightfuls believe that tribal identity is bound to the land you were born and to lose such a land is an affront. Rightfuls Rightfuls are coalition of ethnic groups who were expelled out of the "Accopulocracy of North Dinya" to the "Anarcho-Badlands" during the "Floor-Float War" in which Rightfuls were asked to relocate so other ethnicities could use their territory's resources because their land didn't have them. Rightfuls get their name from claiming to be the "righful tribes" of the land they were expelled from and that they had colonized Dinya hundreds of years ago. Rightfuls are forced to conform to militias due to Accopulocracy of North Dinya enforcing a "Denationalization" policy on the Anarcho-badlands. Kasratti The "Kasratti" are a medium sized ethnic group that was almost completely wiped out in the Floor-Float War and ethnic conflict between Riregendians. Kasratti hold a disproportionate role among the Rightfuls and are essentially the leaders of the movement. Kasratti have actually held disproportionate political power in Dinya for centuries, as many of the founders of the Accopulocracy of North Dinya were of Kasratti descent, and Kasratti philosophers were among the pioneers of Death God Theology which they saw as a form of Religion compatible with "Omnice" values as opposed to the Riregendians. Kasratti take great pride in this history flourishing in the nationalism of the Rightfuls movement. Kasratti have a pagan inspired warrior culture that helped them develop death god theology; however their general competence has helped to extend their talent into countless fields. Many Kasratti hold ethnic animosity toward Riregendians due to religious differences, and the fact Potentist extremists finished off large portions of the Kasratti population after they'd already lost a large portion of their people during the deportation from North Dinya Etharchians Etharchians are the people of the nation of Etharch. Etharchians are not a distinct ethnic group and in fact the tribal origins of the people of Etharch have been deliberately annihilated due to Etho-Una and Logos-Infanatos desiring to maintain order among the people. Despite this Etharchians are among the most distinct groups in all of Dinya due to Etharch draconian eugenics policy sterilizing anyone below a certain threshold of intelligence or morality which has made Etharchians among the most intelligent and technologically groups in all of Dinya notwithstanding the least violent and healthy. Etharchians can live for centuries and often look a quarter of their age and disease is virtually non-existent. Etharch raises the standard of intelligence and ethics every generation making the youths even more intelligent than the adults. Etharchians don't have a formal government security force as their laws are built into their bloodstream so any institution they create is of their own spontaneous volition rather than something compelled by an authority; as the no authority is needed since it's built into their bloodstream causing everyone to serve society organically in a sort of Anarcho-Totalitarianism. But to call it Totalitarian would itself be somewhat misleading since Etharchians are so sheltered from the outside world that they know no other way of organizing society than this which is already pre-made and functions well so there isn't really any strong dissent from the youth. This is topped by the fact that Etho-Una and Logos-Infanatos's clones raised them as their parents so most of the youth sees Etharch as one large family that they serve to maintain and love. Also since the youth has essentially been bred to be ethical and intelligent, Etharchians serve society almost completely voluntarily and naturally. Etharchians thus have a special pride in maintaining their purity and see mixing with outsiders as staining their people. Etharchs high conformity and peace proves to be a paradoxical curse as the later generations produce far far less Sufforce than the elder generations meaning the city's power and bio computer will soon run out of energy which means Etharch is paradoxically relying on the criminals it was built to remove to sustain itself. In fact the lack suffering in Etharch had gotten so great that some have started to harm themselves voluntarily out of curiosity including some of the elites that are virtually the government of Etharch which has means even if they don't run out of Sufforce, all the peace they worked so hard to achieve will collapse in on itself due to people giving themselves to pain voluntarily. Abiosapiens (Abisas) Abiosapiens (Abisas for short) are human-like AI with "Neo-Emotions" similar to those of the AI that operates Abiyoarch. A select extremely powerful few were given an extra "Neo-Emotion" which compelled them to desire for the defense of Arija. The Abiosapiens possess incredible power from an "infinitesimal engine" that extracts energy from an infinite series of divisions in time between two moments similar to Sufforce but utilizing different material that can be used on machines.
Rea overcomes the divide between love and justice humanity by having humanity use their love and emotions to protect the Abisa who are only driven by Neoemotions which drives them to selflessly guide themselves toward truth through science and art without the self preservation or reproduction instincts of humanity astraying them to evil and instead allowing the ethneos of humanity to do that for them and bare the Abisa's sins on themselves. However in order to pursue truth one needs curiosity the desire for what you are not; and the Abisa's curiosity toward humanity may end up corrupting them; and some human would rather kill the Abisa as their perfection undermines the reason for human existence. This leads to 4 Guns sequel.
Humans are born with love and learn justice, while abisas are born with justice and learn love
Dragons Dragons are enormous animals with the capacity to utilize Sufforce that are worshiped as gods by practitioners of Death God Theology. Dragons spend most of their life sleeping inside of Dinya, and since Dragons are so long they actually multiply the diameter of the planet several times over like a balloon being filled with air. When dragons wake up and travel around it actually creates earthquakes and mountains like shifting tectonic plates. Most dragons have gone extinct and there are only around 6 left with most of them sleeping as they had for centuries. Dragons possess enormous destructive power from their Sufforce that can wipe out entire solar systems which has made them feared as bringers of destruction; however some incredibly gifted and powerful Sufforce users have actually tried to master and kill dragons in order to take that destructive Sufforce power for themselves; however dragon's use of Sufforce is built into their physiology with a special portion of their brain known as the "Hell Lobe" being specifically designed to generate Sufforce. The "Hell Lobe" guides an awakened dragon's entire mind is tantamount to it's consciousness, so when a Sufforce user assimilates a dragon into themselves they are absorbing the dragon's awareness as well which threatens to over take the user. Thus Sufforce users who have obtained "Dragon Sufforce" suppress it and only release it single bursts using special techniques known as "Dragon Hellfires." Religion and Ideology Most of the conflict in the world of "4 Guns" revolves around the different ideologies practiced by the people of Dinya which has lead to war and conflict. Omnice (Pronounced Ahm -ânieceâ; like niece and uncle) Omnice is the state ideology of the "Accopulocracy of North Dinya" and "Etharch." Omnice is a philosophy that believes truth comes from direct human experience; and that direct human experience is objectively bound to humanity living, and thus when humanity ceases so does truth so thus truth can only be preserved by preserving humanity. Omnice in a sense sees truth as a resource that is produced by human consciousness and you can have more or less of it depending on how many humans you have and how those humans live; like how you can have more apples if you have more apple trees, and plant those trees in the right place. Imagine Truth as a large dark void, and humans as bending blobs of light in that void that can connect together to light a higher portion of the totality Truth, and that humans have access to whatever part of reality that is lit up by the shared illumination of the Truth. In Omnice all things humans experience and perceive to exist is a subset of Truth. Omnice also claims that since all things humans perceive to exist will be a subset of truth; all good things will also be a subset of truth since good things are a truth experienced by humans, thus to maximize good humans must maximize truth which implies maximizing humanity, and maximizing humanity claiming to perceive truth and good through realizing their justice. Omnice also claims that all humans have a unique potential truth that they can share with others called a "Justice" that can judge the world as good or bad and increase the amount of good or bad in the part of truth illuminated by the community which shares a path toward Omnice; and thus restricting humanity's capacity to actualize their "Justice" into the world prevents everyone from gaining that good or bad, and thus prevents everyone from accessing the good that can be obtained by accumulating subjective goods. Omnice's ideology is heavily bound by the idea of deriving objectivity and quantifiability from human mortality; and thus its' believers reject all belief systems that believe in an eternal afterlife as it trivializes the finite amount of truth all people are given by living as disposable since life is infinite and thus you can not have more or less life i.e. to the Omince believers you cannot have more or less truth if humanity is not bound by mortality. This has led to religious persecution at various points in the Accopulocracy of North Dinya and Etharch's history. Both the Accopulocracy of North Dinya and Etharch tailored their political systems to "uphold Omnice" and believe that thus their nation represents absolute truth. The name "Omnice" means "all good" and is derived from the formulation that "all good" is a subset of "all truth," so the name is a reference to trying to get closer to the "all truth" by accumulating the "some truth" that comes from humanity and thus in turn getting closer to the "all good" that comes from "all truth" as "goods" are a subset of "truths" as is all things humans experience. Omnice is also arrived at from the deduction that all that is good is the sum of all âsomeâ that is good, so whatever gets you closer to more âsome goodsâ like the subjective good which emerges from individual justices will also necessarily be closer to all good, and what is closer to all good will be closer to what is most good (as what is most good is a subset of all that is good); making the pursuit of Omnice objectively more desirable or good when compared to short term or selfish goods which only get you something which is âsomewhat good.â What leads toward more good results in less regret and purpose for the previous actions in your life. Despite both taking in the majority good as moral, Omnice is distinct from Utilitarianism as Omnice uses humanity to build an object that connects to the good immanent in the world out of the good immanent in humanity and the majority opinion is moral in so far as it serves the end of connecting to Omnice, the good inside of totality, while Utilitarianism is more about the majority good being the end in itself. In Omnice humanity is a means to reach the good, while in Utilitarianism humanity is the creator of the good. The good humanity creates in Omnice has an ultimate purpose which is to connect with the rest of reality while the purpose of utilitarianism is open ended relative to sentient beings. Another difference is that in Omnice there are actions which are good or bad in themselves as tools for expanding truth and good, while the good and bad of utilitarianism are assessed relatively to other actions. In Omnice an action can be good and bad at the same time, while utilitarianism the maximization of utility is just good. In Omnice goodness and badness are descriptive of the shaping of the âField of Truthâ in a whole system while Utilitarianism considers actions in isolation.
World Affirmation, âThe Goodâ World Rejection, âThe Badâ In Omnice âgoodâ is whatever makes one or many declare an affirmation of the world (whatever makes you or other make the decision that the world deserves to continue existing, ie what makes oneâs âjusticeâ judge the world as good subjectively) with the âgreaterâ goods being the ones that lead to a higher degree of âWorld Affirmationâ (a higher degree of embrace or love for the world, higher degrees of affirmation being things like you think the world should exist longer, that you should extend life to see the world more, or you want to bring more people into life just to see the world). The affirmation of the world by other people that Omnice searches after is seen as âmore goodâ in that it provides corroboration for the worldâs goodness (the worldâs justifiability) the same way multiple witnesses provide greater evidence for a murder. The good judgements of other people will also lead to them revealing what makes them personally judge the world as good, which in turn can reveal more things for you that might make you judge the world as good and lead to higher âWorld Affirmationâ in yourself. The more good something is in Omnice, the better it makes the rest of the world seem to you and other people and the more people this goodness will be impressed upon. Good things in Omnice also lead you to other good things. In essence other things that will make you judge the world as good (make you decide that it should continue to exist). The more things that make you judge the world as good you have access to, the more good the world will seem tautologically in other words the more things that justify to you the existence of other things you have access to, the more justified the world will seem as an eventual accumulation of those things. Justices are something that have the potential to judge the world as good (able decide the world should continue to exist) and thus affirm it and thus are seen as inherently good things in their potential as creators of âWorld Affirmationâ in Omnice. In turn things that preserve justices / life are inherently good in their potential. Bad is in Omnice the opposite of World Affirmation, Bad is that whichever leads one to judge the world as bad, especially if it in turn leads to more things that lead one to judge the world as bad when followed. âWorld Affirmation and Rejectionâ to clarify does not necessarily have to affirm or reject all of the world, only a part of it like oneâs life or oneâs country for example. Good and Bad is also put on a gradient by the amount of the world something makes you reject or accept. What is most good in Omnice is whatever makes the most amount of people affirm the most amount of the world as good to the highest degree possible and in contrast bad is a complete rejection of the world or parts of it as evil. Good things thus justify the existence of things around them, preserve the existence of good things, and remove bad things from the world; and in the inverse bad things justify the destruction of things around them, or remove good things from the world. The more good something is the more it justifies every other part of your life up until that point ie all the suffering in your life was worth it just so you can have or preserve this one good thing in the world, and the more bad something is the more meaningless and regrettable the rest of your life will seem in relation to the bad thing you're experiencing in the present ie the happy moments weren't worth the progression of time they made to get you closer to this moment of badness. Omnice itself in a sense justifies the worldâs existence as you use the totality of good to justify the totality of truth which is the world itself, and justify living in the world by the totality of truth since it has the totality of good inside of it. In Omnice bad is when you destroy someoneâs faith in existence partially or totally, and good is when you reinforce or defend someone's faith in existence partially or totally.
Example: Good, A song you like makes you want to live because you enjoy it and you need to live to listen to it, and in turns makes you want the world to continue so you can continue to listen to your song in it; so the song is thus âgoodâ as it makes you affirm a part of or all the world, or the world is justified in existence to you because it allowed you to hear this song. You have a child and it is very painful, but that pain is then justified to you by the love you feel for the child making the child good for you in its justification of the pain. Bad, Murder removes a justice from the world, therefor justifying to society the destruction of the rights of murderers to live a normal life. The bad of murder in essence justifies the destruction of murdererâs livelihoods which is part of the world. Sadness is bad because it makes you want to kill yourself and thus justifies to you destroying a part of the world that part being your life.
"Justice" / "(One/Your)'s/My Justice" / While the broader concept of âJusticeâ as we understand it in our world is still used in Dinya; the word and concept of "Justice" is also used by practitioners of "Omnice" in a particular way that is distinct from how we may use it in our world. In the view of Omnice the "good" that is created by truth (which is human experience) is the observation of one's own capacity to judge the world or some part of the world as "good" or "bad" and the capacity for another person to observe that judgement creating what Omnice practitioners call the "moral object" or "moral fruit." Moral objects are seen as intrinsically good or bad in themselves by Omnice. Thus in a sort inversion of how we might see morality it is the judgement on an action that creates a good rather than the action itself, and thus Omnice is aimed at changing reality to generate an increase in the quantifiable number of "good judgments" humans create rather than having a predetermined series of axioms viewed as justice that one then tries to impose on the world. One could say that Omnice is the belief that the value of human life is its' capacity to create values; so when you kill a person it is not "not good" because you personally decided it wasn't good, it is "not good" because the value of "good" that person created in their brain by making a judgment of âgoodâ on the world inside the person being killed is itself destroyed when that person dies thus meaning there is literally less of the object of "good values" in the universe because there is objectively one less person creating âgood valuesâ in their consciousness than there would be otherwise if they werenât killed; thus there is literally âless goodâ in the universe in a quantifiable sense. Also since justices have the inherent potential to create goods the destruction of justice is also in itself seen as a distancing from the good as you are âcutting down the treeâ from which âmoral fruitâ grows. Omnice practitioners refer to the human capacity for subjectivity as a "Justice" as it is what allows humans to make judgments that can generate the object of "good" or "bad" in the world. Omnice practitioners use the term "Justice" in a similar way that one might use terms like "spirit," "will," "heart," "ect;" as opposed to how we use it as a way to measure how things in reality measure up to certain presupposed moral axioms. For example an Omnice practitioner may say "My justice longs for battle;" in which we might say "my heart longs for battle;" or "my soul longs for battle." Omnice practitioners argue that Omnice is an objective form of morality since human beings themselves can be quantified in an objective sense in the same way you can quantify the number of trees, thus we can quantify what comes from human beings such as the "Judgments" made by people in the same way like you can quantify the color of apples that come from apple trees; thus making objectively falsifiable claims as to whether "more good" or "less good" exists by the number of Judgments generated with judgments defined by the language used to reveal them. Omnice practitioners take this argument further saying that since one's capacity for "good" objectively comes from one's "Justice" that removing "Justices" from the world will objectively generate less "goods" from the future which they argue makes human life objectively valuable in its capacity to generate a "good" from a "Justice." This is why all devout practitioners of Omnice do not believe in killing of any kind as it would be an elimination of a potential "Justice" from the world.
Star and Black Hole of Justice
The âStar of Justiceâ in Omnice philosophy is any action moved by a will to create a good judgement of the world in oneâs self, that as a consequence generates more justices, truths, or good judgments in other people as a consequence of it coming to fruition. Most actions we generally see as moral or meaningful would be considered stars of justice, for example if you create art to make a good judgment of the world in yourself by adding the art to it, other people can see that art and appreciate it making them judge a good into the world by affirming your art as a good for them. Science would also often be a star of justice since the technological advances it makes can extend human life which is needed to create justices, and the research done into nature expands oneâs connection to âtruthâ by expanding subjective knowledges of the totality of the universe. In general any activity that helps extend the livelihood of others like charity, firefighting and the like are also stars of justice. Stars of Justice are basically considered the moral ends that one works toward as a logical conclusion of Omnice philosophy. A âBlack Hole of Justiceâ on the other hand is any action that you pursue moved by a will to create a good judgement in oneâs self, that generates more bad judgements on the world, or less, justices, truth, or good judgments on the world in other people as a consequence of it coming to fruition. For example if you rape someone you do so so that you can make a good judgement on the world for yourself in that it is pleasurable, and in turn that makes someone else make a judgement on the world that their consent was violated and that they had been psychologically traumitzed thus creating a moral object of bad in their consciousness which is why rape is a âblack hole of justiceâ since it is an action that causes others to judge the world as bad by your own pursuit to judge it as good. Most things we intuitively perceive as immoral like theft, murder, lying, ecsetera would be considered black holes of justice because they have victims who will have bad judgement on the world by your pursuit of said actions which is part of what defines some of these crimes in the first place or the actions will eliminate justice from the world entirely by ending or shortening lives which are where justices and therefor good comes from. The concept of stars and black holes of justice are a heated issue in Omnice philosophy and the world of Dinya in relation to political systems; as political systems are seen as a sort of an arch Star of Justice by their very nature, as they are systems designed to move collectives of humans to make judgments on the world and organize the world by said judgments and thus a political system is the most efficient way to get the most amount of people making a judgement on the world, and force said people to change the world to meet said judgement; which by the standards of Omnice philosophy changing the world until humans make the decision that it is good or visa versa is what good literally is in and of itself. This makes pursuing a political system to affirm oneâs good judgement on the world, or simply ideologies stars of justice and black holes of justice since the political system you impose to meet this good judgement you wish to make has the potential to increase or decrease the number of justices, objects of good, and objects of bad in the world; thus which political system humanity organizes under is one of the foremost questions in regard to pursuing Omnice philosophy as a matter of principle. The debate on the correct form of government is the greatest âStar of Justiceâ was a radically dividing factor for Omnice philosophers since the Great Human Renaissance and is what lead to the founding of âAccopulocracy of North Dinyaâ and âEtharchâ in the first place as both had been created specifically to be âStars of Justiceâ designed to give the most amount of people the capacity to make judgments and affirm those judgments as good as possible. Accopulocracy of the North did this by giving everyone the right to freely migrate between, vote, and create laws for each particular municipality of North Dinya, thus giving everyone a right to make a judgement on their community and the power to change it or move to a different community that in a way meets their standards of judgement for the world being good; thus the Star of Justice North Dinya pursued was the capacity for everyone to change society to better match their sense of justice thus upholding everyoneâs justice by upholding âaccopulocracyâ as the path one makes to fulfill oneâs own justice. Etharch essentially took the opposite road by instead changing people to match the capacity to create justice rather than changing society to accommodate each personâs sense of justice. Instead of accommodating society to those who find it unjust, Etharch instead conditions all citizens at birth to view Etharch as part of their own sense of Justice while simultaneously purifying anyone who had the capacity to be dissatisfied with the society out of the population with their radical eugenics policies that ban those with a low Ethical or Truth ranking from breeding. In Etharch oneâs ethical ranking starts at 0 but then goes up with each pursuit of a black hole of Justice in which the bio computer which runs Etharch analyzes the sense of justice inside of each citizenâs Sufforce and compares it to surrounding citizens looking for pattern in such changes; and once such a pattern is detected that personâs moral rating is marked up eventually preventing them from breeding; since their Ethical ranking goes up due to disapproval of them by surrounding citizenâs Sufforce each time one of these people are eliminated support for the Etharch system increase and those who are left supporting the Etharch systems are the only ones allowed to breed eventually leading to a society of complete content conformity. The downside of this is obviously the overtly totalitarian control that such a society generates; but in contrast to North Dinya since all of society is organized toward one single Star of Justice which is the Etharch system itself rather than everyone pursuing their own Stars of Justice with the Accopulocracy system there is no problem of peopleâs pursuit of justice coming in conflict with each other which North Dinya suffers with itsâ enormous amount of inequality and cultural clashes which is completely absent in Etharch. Both systems are âStars of Justiceâ since they are both oriented toward giving the most amount of people the capacity to affirm the world as just as possible by pursuing the political systems in itself as oneâs justice but they do so in the exact opposite ways which is why the ideologues of both systems condemn each otherâs systems as âBlack Holes of Justiceâ rather than the Stars they consider their own system; this leaves practitioners of Omnice Philosophy to see their political ideology as synonymous with morality itself.
Faith in the Good / World Innocence
The âFaith in the Goodâ is the part of Omnice philosophy in which one by faith values good more than the bad and thus will fight for the good despite the evil in the world. One thing those who follow Omnice propose to support this ideal is âWorld Innocence'' the idea that the world has no evil unless there is a human there to judge it as such. And thus if you bring people over to believe in and follow good the world shall be turned good as it is 0 plus a positive of human judgement. Faith in the Good also refers to how humans are capable of having a rejection of the world that can be with the right influence changed to an acceptance of the world making the bad not iredeemable and thus practitioners of Omnice have faith in good inside the bad.
Field of Truth
The âField of Truthâ is the amount of information and resources you have access to by your totalized connection and network of other people generated by the pursuit of Omnice. For example in Omnice you extend your âField of Truthâ by preserving the lives of other people which in turn allows them to collect information and resources, and if you form a relation with any of these people you will in turn have access to the information and resources they have acquired. Someone else inside your Field of Truth can then amass more resources or information, but in order to do this they must be allowed to realize their âstars of justiceâ which requires giving them some autonomy to develop their own unique information and resources. If truth is conceptualized as human shining light in the darkness, the âField of Truthâ is when those lights are put together to find a wholer picture of light. Ending the life or potential of another human in this analogy would be akin to breaking one of the flashlights and shrinking the light you had access to see, or putting your hand over the flashlight and blocking out the part of the image it illuminates. In Omnice the good is something immanent in the totality of Truth, and must be located by expanding the âField of Truthâ one has access to find more goods in the world through realizing justices, and following those justices to an even greater expansion to oneâs âField of Truthâ to find more goods that are inside the world.
Galaxy of Justice
The "Galaxy of Justice" is the eventual predicted utopia from the pursuit of Omnice philosophy that is argued to be deduced by the nature of Omnice morality in two arguments; 1) the alignment of people's self interest with the good of others, and 2) the eradication of evil by the conversion of evil to good by the human justice and pursuit of Omnice. The term "Galaxy of Justice" is used in a similar way religions would use the concept or term "heaven" and is stated in the constitution of Accopulocracy of North Dinya and Etharch to be the end goal of their societies.
The âGalaxy of Justiceâ in one sense is a prediction in Omnice Philosophy tied to the star of justice that analyzes the relationship between truth and stars of justice and how this makes the pursuit of stars of justice part of oneâs own self interest. In Omnice philosophy everything we experience and receive is a subset of our own truth which is bound by our subjective consciousness; however this subjective consciousness does not exist in a vacuum and is bound by our physical body staying alive. Because we are not capable of maintaining our lives purely on our own, other people are needed to for us to maintain our lives and therefore the truth that comes from living. Since our self interest is a truth we experience we need to stay alive in order to obtain it unless your self interest is being dead in which case youâd have already killed yourself. Since other people keep us alive we need them to pursue truth, and therefore our own self interest; but since other people will often only help you live if it is part of their justiceâs will it is de facto in your self interest to abide by and actualize their justiceâs will since it is their sense of justice that will give you life which gives you truth, which gives you what is in your self interest. This makes the pursuit of stars of justice in your self interest because there is a chance that the justice or good judgement that is generated by one acting toward a star of justice will be your justice thus making it part of your self interest. Since stars of justice have the capacity to generate other stars of justice because a star of justice is simply a certain type of good created by a justice, it is in your self interest to work toward stars of justice yourself since it will generate stars of justice in other people that will in turn generate more truth inside of you, which in turn gets you closer to your self interest. Eventually since in order to do something you need to decide it is in your self interest to do so, your pursuit of stars of justice will become your self interest in and of itself turning the pursuit of good for all humanity into a natural result of your own sense of justice and self interest. The Galaxy metaphor refers to this aforementioned process in which stars of justice flourish off of each other in this sort of star system that conditions people into more pro social beings. The "Galaxy of Justice'' is also deduced in another sense by the process in which the pursuit of Omnice would lead to the conversion and eradication of evil and thus makes the world a better place. Because both good and evil come from human life, pursuing Omnice will increase both; but since evil in Omnice is defined by human judgement if human evil is judged as good by humans due to its necessity in pursuance of Omnice as a higher value through embracing life; evil would ultimately be eradicated by assimilating it into Omnice which would make humans judge evil as good thus negating evil as evil, as the judgement of something as evil would cease by judging evil as good through Omnice. In addition to this, because one needs to pursue good to pursue Omnice once evil has been converted to Omnice the evil itself will be forced to transform to good by pursuing stars of justice thus eradicating its identity as evil, and in turn be driven to repeat this process against other evils in the evil's own pursuit of Omnice; eventually eradicating evil from the world by converting all evils to the path of Omnice.
Architectural Ethics âArchitectural Ethicsâ refers to the way in which good in Omnice is something which is built rather than imitated or followed like God. In Omnice the ethical goal is to gradually expand oneâs âField of Truthâ by realizing âStars of Justiceâ and using said âStars of Justiceâ to lead people out of evil and thus illuminate the good immanent in the world to all practitioners of Omnice involved. This creates a sort of extending organism of ethics, where each person is a cell trying to replicate the good inside themselves into other people to create a larger good from their cooperation, and filter out the evil in others like a white blood cell. The metaphor of a tree is often used with each person a cell within that tree as it springs up from the ground and the cells around it. The architectural aspect of Omnice also refers to how the collective âField of Truthâ is sculpted into a shape that generates itsâ connection into other âFields of Truthâ that through guiding it around Stars of Truth which manifest into a political form toward acting out the system that most realizes the truth and good judgements in other people. Omnice can be seen as metaphorically creating an ever expanding snake which is consuming the world from the inside out so that the good that is inside of the world can be put into the snake, with the snake representing the collective âField of Truthâ of practitioners of Omnice with each practitioner being a cell of the snake pushing on the snakes expansion and consumption of the âgood.â .
1-All that is knowably good and all that is knowably desirable is a subset of all knowable things, therefore getting closer to all that is knowable gets you closer to all that is good and all that is desirable. 2-People have a limited amount of knowledge and can gain more knowledge by living and learning, in the reverse knowledge is lost when a person is killed 3-People can share their knowledge with other people 4-All other people have access to some knowledge you don't have 5-When other people extend their knowledge you can extend your knowledge, it is therefor gets you closer to what is desirable and good to allow other people to maximize their knowledge, and undesirable and not good to decrease to their capacity to obtain knowledge by killing, physically impairing, or psychological damaging them; as that will decrease your connection to the sum of knowability and the good inside said knowability. 6-The more you can extend your knowledge the closer you get to all that is knowable, and the closer you get to all that is knowable the closer you get to all that is desirable, it is therefore desirable to pursue the knowledge of other people 7-The closer something gets to all that is knowable, the closer someone gets to what is most knowably desirable, because what is most desirable is a subset of all that is desirable, and all that is desirable is a subset of all that is knowable; 8- Therefore it is always more desirable to pursue what realizes a higher degree of knowing such as the knowing in other people to pursue other short term desires since higher desires reside inside of all knowledge 9-It is therefore more desirable to make others to realize their knowledge through best form of education or expression and their emancipation away from that which restricts their capacity for knowledge such as health, political restrictions, crime, or personal demons
01-Good and desire is created and decided subjectively and grow from the bottom up from each sapien being
02-When people decide something is good the bad they felt for that thing decreases
1-When you try to pursue something you desire it and decided that it is good to pursue and thus created good
2-When people choose to pursue knowing, they have chosen to desire it and also decided it is good
3-When people try to realize the knowing in others they are driving those people away from what they don't desire and toward what they desire and believe is good
5-Unconcealing the potential for knowledge in other people therefore decreases the amount of bad said people felt toward their situation
6-The pursuit of knowledge will therefore result in the pursuit of good, which will lead toward the reduction of bad, the pursuit of knowledge requires the emancipation of other people to pursue knowledge which means the emancipation of other people from limitations on their knowledge such as health or political restrictions, crime or what have you
Omniega Omniega is an inversion of Omnice practiced by believers in the "Final Revolution." Omniega takes all of Omnice's claims about truth for granted; but makes the note that everything Omnice says about "good" can also be said about "bad" as bad is a subset of truth as well. Thus Omniega posits that in order to eradicate "bad" from the world truth must be annihilated; and thus humanity. Omniega believes that Omnice makes a morally irresponsible leap of faith in assuming that the good truth brings is worth the bad and that forcing other to experience truth in order to obtain good will inevitably result in them experiencing bad which those who believe in Omniega believe humans have no right to force on one another.
Act Enstatement âAct Enstatement is an aspect of the ideology of Accopulocrats that any place in which accopulocrat practices are enacted is part of the Accopulocrat state and that the Accopulocrat state emerges from the bottom up by the act of practicing the political system of Accopulocracy. By that same measure anyone who enacts the policies of the Accopulocrat state is a citizen of the Accopulocrat state. Act Enstatement is also seen as an extension of the âArchitectural Ethicsâ of Omnice in which the Accopulocrat state is part of the organism of ethics that is created by the pursuit of Omnice which by the ideology of Accopulocracy is seen to embody. Act Enstatement is seen as distinct from the idea of the Nation State in which a country is created by the enforcement of borders over a territory, as opposed to Act Enstatement in which the nation is in a sense the people themselves and the actions of the people; with practitioners of Accopulocracy in foreign territories considered to be of the same Accopulocract nation as Accopulocracy of North Dinya regardless of borders. The O.A.C.H.s that Accopulocracy on North Dinya establishes throughout the Anarcho-Badlands are thus seen as an extension of the Accopulocratic state.
Riregendian Religion Riregendian Religion has wildly different theological beliefs depending on the sect who practices it however the recurring theme is that there are two ultimate beings in the universe a god and goddess, that our universe is one of these beings, and that when we die our soul will unite with the other being. The reason Riregendians come to a pair of gods in relationship with each other in their theology is fundamentally tied to how they view the problem or question of existence as âtogetherness;â in essence when we ask the question âwhy is there something rather than nothing;â Rires ask the question âwhy is there togetherness rather than solitude?â The answer to all those who believe in Rire theology come to is that the universe was once alone, but in a single act of deliberate choice (it had to be a choice because if there was no other being to influence or interact with the universe in its state of complete solitude then it could only change or cause something proactively from its own nature without the influence of other to force it to so, and facilitating change deliberately without the influence of others is the very definition of free will) decided to become âtogetherâ which ended the being of the first god as it was defined by its simplicity but in its death created two new gods defined by their âtogethernessâ with each other. Thus togetherness to Rires is synonymous to creation as the togetherness of beings in the world were all caused by the first act of creation. Since our universe was in Rire theology decided by a deliberate choice to change from loneliness to togetherness, Rires view creation as the first and ultimate act of love; thus the male and female beings in relationship with each other caused by the first act of creation is a representation of this love emblematic of the first act of creation. Another reason Rires come to a view of 2 ultimate beings in relationship with each other is how they use this theology to tackle the metaphysical problem of âchange:â basically Rires believe that change is caused by the âtogethernessâ of the two ultimate beings by extrapolating how all changes we view in individual things in the world are caused by their interaction with other things they are together with, and that change must of eventually started with a first togetherness between two things and these things that are together are the God and Godess of Riregendian theology; however how they use the God and Goddess to answer this problem depends on the sect.
Determinists Determinist Rires believe that the universe started as a single perfect and simple essence; however that essence was split into two in it's "pure single will and actuality for togetherness;" the two halves of this essence took a male and female form. The male essence divided the femaleâs essence into infinite pieces in its' act of "infinite love" known as the "will for togetherness." The divided female universe is the universe we reside; while the eternal single universe causing the female universe to divide is known as the male universe or simply "God." Determinists interpret this as speaking to our universe being exactly as god willed it to be. Determinist believe that human suffering is caused by our "will" being mismatched to the world as we actually experience it, and that we can overcome this suffering by making our will closer to the world as it really is instead of trying to change it to match their wills; and that this can be achieved by people making their wills closer to God since God wills the entire universe exactly as it is. Determinist Rires believes different cultures have different natural orders and ways of surrendering themselves to the will of God; and that forcibly converting other cultures to their own interpretation of God's will would actually defy God's will since they are trying to change the "determined" nature of that culture. Light skin Rires use this to claim that their religious beliefs are actually unique cultural beliefs and that dark skin Rires trying to gain more rights are actually defying God's determined nature for the Rires and they should just conform in order to escape suffering. Determinists men tie their religious beliefs to their Sufforce usage interpreting their embrace of suffering as their embrace of the world as God does, and thus their ability to utilize Sufforce takes the form of the object that most connects them to the world; causing many to see apparitions of their closest loved ones which are interpreted as "angels." Determinists are usually socially conservative (though not as much so as Potentists) but do not tie this to religious values but rather cultural ones. One manifestation of this conservatism is Determinists radical chivalry in which Rire men will never use physical violence on a woman even if if threatens their own lives; this has lead to Determinists Rires to leave the law enforcement of women to the individual community they police rather than to Rire holy law which Potentists interpret as weakness and kowtowing to secular or modern morality. Anarchist-Determinists Anarchist-Determinists are a strand of Determinists that are mostly populated by dark skinned Rires unlike the majority of other Determinists; this is do to the fact the mass conversion of dark skinned Rires to Potentism took place in the context of a wider "Reformation" movement that was a response to the racial repression of dark skinned Rires that Anarchist-Determinism was also a part of that just didn't take off as much as Potentist Rires. As the name suggests Anachist-Determinists have the same theological assumptions as other Determinists but interpret the practical implementation of this theology to be different. Anarchist-Determinists believe that the hierarchical structure of the Determinist leaders was against the principle of accepting the world as it is and instead was humans putting their will of how to dominate society above embracing the "feminine god of the lived universe's" natural being. So instead Anarchist-Determinists determined their theological obligation to eliminate suffering to be done through the destruction of powerful organizations that dominate society and try to orient it away from the natural order of things hence "Anarchism." This caused "Anarchist-Determinists to ally with the "Willpower Republics of the People" and secular anarchist groups due to similar leftist stances despite the Willpower Republics staunchly anti-religious policies. Potentists Potentist Rires believe that the universe began as a single perfect and simple essence; however that essence was split into two; the "soul" half and the "dark" half. These two essences collided with each other and began a continuous process of division, however this process is not infinite as it requires each half to inflict proactive force to cause the division of the other half and it is the duty of Rires to guide humanity in this process of division in order to facilitate the change that the other half of reality will create. This is why they call themselves "Potentists"in that they are releasing their potency on the other reality; this causes them to interpret our universe as male and the "dark" universe as female in direct opposition to "Determinists" because they view the relationship of our universe to the dark universe as similar to a man penetrating a woman to instigate conception. Potentists refer to the half of the universe that their consciousness lies within as the "soul" world while all of the universe that lies outside of the human consciousness or simply reality as the "dark" half of the universe exactly since it can't be seen. They interpret the capacity for humans to change reality by their will as opposed to reality changing due to mindless nature to show that men (since they interpret the "soul" universe as male) to have a requirement to dominate women and control them by the proper holy law in their view and impose strict limitations on their rights. Potentists unlike Determinists believe in a concept loosely translated to âheavenâ and âhellâ however this more of an analogy and reflects how the actions of the soul universe will change the state of affairs in the dark universe, and that if humans due not tame the dark universe to the will of Riregendian religion then when humans perish and our souls transfer to the dark universe that the world we will be a place of overwhelming suffering and torment akin to our concept of hell. Potentist believe that the universes actually have a moral character unto themselves that determine the fate of those who live inside them, and that the universes have the ability to dominate and civillize each other to be of better moral character leading to the improvement of the lives of those who reside in said universe; thus the duty of Rires as the chosen race of God is to guide humanity to tame the dark universe and bring her to a proper moral character. Another quality that distinguishes Potentism from Determinism is that Potentist believe in free will granted by the male universeâs power of change that extends to all the beings in said universe since they are all part of Godâs free body which is uses to determine the nature of the female universe who will change the nature of the male universe with itsâ own free will in kind; this is in stark contrast to Determinists Rires who believe our wills had all been predetermined by the first will of Godâs âinfinite loveâ that created the infinitely complex essence of the female universe. Defiance Potentists Defiance Potentists is a fringe branch of Potentism developed by Rire immigrants and Mixed Rire-Accopulocrats particularly member of the art movement that grew in the "Great Ghettos" region of the "Accopulocracy of North Dinya;" in response to both the racial policies of Determinists and the social conservatism of Potentists. Defiance Potentists believe that the highest form of "metaphysical intercourse" with the feminine dark universe by the masculine soul universe is to actually defy the reality's orders and generate something in opposition to it exemplified in their motto: "the boulder god made so heavy they couldn't lift it was humanity itself." They see humanity's capacity to defy God's will as a testament to God's greatness and god's capacity to facilitate the impossible through humanity's defiance of God's omnipotence with free will born out of their ignorance/uncertainty which allows them to ascend to the entropic nature of the Panagonauss and defy God. This makes Defiance Potentism popular with youths and outcasts who want to fight back against the status quo. This also makes Defiance Potentists far more socially libertine than other sects of Riregendianism particularly toward homosexuality. Political Parties of North Dinya North Dinyaâs law are created by the people, however which ones are actually votable are chosen by the prominent political parties of North Dinya. These parties often only advertise the most popular laws they advocate for while keeping the laws they chose for donors as secretive as possible. Parties on the municipal and national levels tend to be different, with local parties oriented more toward catering to the cultural or religious affiliations of the ethnic groups that occupy their municipalities alongs with serving the interests businesses in said area; and national parties being more oriented toward distinct ideologies related to economics and foreign policy. Since education in the Great Ghettos tends to be poor, and much administration is catered to by local customs most of the national laws are created by members of Becometh City as well as the parties that choose them. This leads business owners in Becometh City to invest and create jobs in poor municipalities and promote advertisement for parties that serve their business and class interests; which often means maintaining the status quo of the operations in the Great Ghettos up until this point. In contrast there are some political parties with more idealistic and progressive aims, however since these partiesâ values tend to conflict with the cultural traditions of many ethnic groups of the Great Ghettos they tend to be overshadowed by the business classâs pandering to them. Genetics Equality Movement One ideological strand that has put progressive parties in North Dinya at odds with the religiously traditionalist sections of the Great Ghettos that they ironically take to help them is the support of the nationalization of genetic enhancement for all citizens of North Dinya both physically and mentally. The goal of this movement is to give all citizens of North Dinya an equal opportunity at birth to increase their truth rating at the same rate as the genetically enhanced elite class of North Dinya. This is opposed as an imposition of blasphemous progressive ideals of âplaying godâ by more conservative peoples of the Great Ghettos and Rires who share similar values; which is why the elites of Becometh City promote more traditionalist parties in their choice of political parties as their opposition to the Genetics Equality Movement serves their class interests. Death God Theology Death God Theology is a meta-belief system of the various pagan religions of Rightfuls. It was actually made by Kasratti scientist of Sufforce who were trying to reconcile the nature of the Panagonauss with God. They came to the view that chaos is good as it serves uncertainty, and uncertainty allows for good through possibility; thus the more uncertainties you have the closer you are to good. In Death God Theology all moments in life are uncertainties, and death is only one uncertainty so the possibility for good in life in death is higher than life; death in other words is the most certain form of uncertainty the highest unknown, and in turn the ultimate truth; and thus death is God as both are the ultimate truth according to Death God Theology. Death God Theology thus sees death as humanity being returned to God; and that actually God should be combated against rather than supported as he has lower possibility for uncertainty than life and thus is evil as he reduces the possibility for good inherent to probability which life has. Death God Theologist thus believe Rires who believe in an afterlife and serving God are actually worshipers and bringers of death which has lead to inter religious conflict. Death God Theology is materialistic and polytheistic believing in many gods that inhabit the material world; and that humanity should serve or appease these gods to achieve spiritual blessing (their interpretation of Sufforce) which they use to fight off death. Dragons which are merely animals that can utilize Sufforce are interpreted as Gods by Death God Theology. Perhaps a more accurate description of Death God Theology is that they believe in "power-theism" and that gods are only created by the power to lead humans on the path of life by them believing in your Godhood. Thus anyone can be a God in Death God Theology as long you can convince another you are one and guide them through life, as the very act of creating life is more powerful than God since God is death and life has more possibility than death making it more powerful. It is summarized in the phrase "The Only God that will forgive you four sins is the gun in your hand." Final Religion "Final Religion" is a fringe version of Death God Theology developed by the "Final Revolutionaries." Final Religion takes the same assumption of Death God Theology that God is death at face-value and instead take the exact opposite action to them; in that death should be embraced and brought to all humanity. Final Religion believes that since reality is everything outside of human perception, and humans were born from reality; and that since humans lose perception in death, we will be returned to reality in death which they see as god. Final Religionists see that all human truth is bound to making what is inside of perception correspond to Reality; and since you can never correspond more to Reality than by actually being it humans can only achieve true enlightenment by returning to Reality through Death. Final Religionists thus partake in the Final Revolutionaries goals of bringing peaceful extinction to all humanity.The Final Religion is also mixed with Riregendian theology. Dinya Communism It's like communism in real life sort of. Willpower Proletarianism Willpower Proletarianism is an odd ideology that paradoxically combined the ideologies of communism with Fredreich Nietzsche characterizing the "Proletariat" as inheritors of "master-morality" that must overcome the "slave-morality" of capitalism through violent revolution. They see the "dictatorship of the proletariat" of historical communist states as exemplifying this "master-morality" as opposed to capitalist states which the Will-Powerers see as emblematic of "Slave morality" and thus capitalism must be destroyed in order for the proletariat to evolve into the Ubermensh. Anarchism It's like Anarchism and real life nothing to say here. Abolish unjust hierarchies or whatever; it's for the side character bluh.
Characters
Rea-Zea ("Magnum Angel") Pronounced_ Ray (like Ray gun) - Awe (Like Awesome) - Zay (Like Ray gun) - Awe (Like Awesome); "Ray-awe-zay-awe"
Reazea doesn't intuitively understand emotions and must instead assimilate them from the sufforce of other people, thus when Rea says something to condemn an enemy she is actually partially saying their own thoughts back at them. Rea was an effcy created and raised by F.L.O.C. and instilled with the law of Omnice by the Sufforce passed onto her by the rest of F.L.O.C. which altered her childhood brain development to assimilate Omnice into her nature as if it was program and she was a robot; thus one of Reazea's main character struggles is that she is driven to protect the law of Omnice and the accopulocracy almost intuitively like a robot, but this very surveil nature directly contradicts the Omnice philosophy she preaches. Rea tries to overcome this obedience by defying North Dinya and trying to uphold Omnice even more than the rest of F.L.O.C. by policing the Great Ghettos and intervening in the Riregendian genocide; and in doing so she assimilates the Sufforce of others and begins to better understand normal humans more. Still she can be very alien and formal in her speech sometimes speaking in verbose memorized aphorism and arguments of Omnice philosophers as she only understand humans through this system of morality that's been imposed on her; despite this imposition defying the individualized bottom up nature that Omnice is supposed to uphold. It is actually more close to Etharch's way of practicing Omnice, but ironically Una is the exact opposite of Reazea and seeks justice that is more proactive like North Dinya's. It is ironically Reazea's own robotic duty based nature that lets her better understand the Abisas which is what lets her try to find a compromise with Arija's Final Revolution. Another way Rea's robotic nature alienates her from the rest of humans is that she doesn't struggle for the meaning of life out of her own anxiety but rather out of her failure to meet her duty. The way this most manifests is Rea's incapability of truly understanding suffering as she has been conditioned at birth to only understand pain as merely a phenomena from which she has no personal attachment. One disturbing way this manifested was in relation to sexual assault. Due to the very deliberate process used to turn Rea into an Effcy devoted solely for fighting for the sake of Omnice; she does not have nipples and her vaginal skin and muscle was moved to her legs, as effcies are unable to have children and thus such appendages are useless and her creators thought the energy would be better used elsewhere. Rea has no sex drive and feels no sexual stimulation, and when men or women taken sexual interest in her she has no reaction and often even turns them off with her strange doll like anatomy. She doesn't bother to care about gendered restrooms or lockers which leads to some odd situations. Hender Claydrath once tried to abuse Reazea's ignorance, and coerced her into having sex when she was 14; Rea didn't understand what was going on and didn't fully genuinely know what happened to her until she assimilated the Sufforce of another rape victim. But even though Rea can perceive the pain she can't truly come to terms with it and never had the capacity to be part of her identity. This is one thing Arija points out to show that Rea doesn't understand true suffering, and that Rea's defense of life is only out of ignorance. But ironically Ari is jealous of Rea being able to feel how Ari wishes she could feel about what happened to her without being crushed by guilt, shame, or embarrassment; she is jealous that Rea is somehow able to see her own suffering as disposable the same way Ari does without the trauma or nihilism that causes, but Rea too envies Ari capacity to understand what pain means. The divide between the two comes in their odd reflections of each other, Reazea has a deeply inhuman nature but stands for a deeply humanistic morality while Arija has a deeply human nature but has an even greater anti human morality. By the two emphasizing with each other's Sufforce they both come to better understand who they are. Arija partially passed her Sufforce to Rea so that how she feels could finally find a body that suited it, while Rea could finally have emotions to match the experiences she's been through. It is this completion that gives Rea a more perfected understanding of humanity and existence and it is also there when she finally is able to question and doubt what she is after years of embracing it without choice. And is in this doubt she finds the answer needed to fight back against Abyoarch and find the reason humans should live after Arija questioned her on it a decade ago.
MSR weapons are organic and made of shark steel, can be grown using Sufforce; Rea's glasses are also organic "Shark eyes" and transfer information between her and her Mother Gun Chuckers using Sufforce, thus they also evolve alongside her.
Rea is partially training Boa while he's also training her. Boa could destroy Ari if he struck her so he can only fight Rea defensively, it is in doing so she teaches Boa the secret of the Momentum Surfer Ricochet and the Quantum Fist which Duroutchu failed to teach him and help Boa control his power.
Rea breaks down in her fight with Losburauss as Losburauss using her masterâs body reminds her of her molestation which she finally understands the gravity of by assimilating the Sufforce of Rire girls who had been raped during the Riregendian genocide.
When Reaâs friends are killed by Ari she for the first time feels trauma and grief as she suddenly feels all the pain of loss of all the Rires and others who had lost a loved one during the the Riregendian genocide and the Assault on Etharch.
âLife doesnât need a justification.â -Reaâs first answer to Arija when questioned on âwhy should this man continue to live?â before she executes Hender Claydrath
âYour life is valuable because I say it is and thatâs good enough, and if anyone denies that it is, Iâll fight them back with every fiber of my justice.â
âPeople who hate materialism are people who hate life enough to think it canât justify its own preservation, but are too cowardly to kill themselves so they have to create some âsuper lifeâ up in their head in order to keep themselves sane. This cowardice steps beyond pathetic into outright evil when you use this âsuper lifeâ to take the REAL lives of other people, just because you think your life is worthless in the face of your jerk off sky fantasies doesnât and will never as long as I live give you the right to judge or treat the lives of other people with that same worthlessness youâve decided to give your own. I will always deny that the meaning of life is death, whether you want to dress death up in a clergyâs cloak itâs all the same life denying nihilism to me!â -What Rea sais to Myallachu when he chastises her for valuing materialism in the face of the sacredness of spirituality
âGood is not infinite, it is fragile and bound to our weak fickle humanity, but thatâs why itâs precious; if I let the flower of good be destroyed now for your blind faith in the eternal then there will be no good left in the universe, that is why I fight to defend the little flowers of good humanity manages to give us with every fiber of my justice because those flowers are the only thing worth preserving in the entire universe.â
âI am not afraid of pain, pain is merely a phenomena that has no intrinsic value until our sense of justice comes to respond to it, no I am afraid of what this pain represents; pain is the way our bodies tell us that reality has misaligned itself to our nature and itsâ role is to give us coordinates to the enemy so we can strike them down. When I feel pain I am not thinking about this meager feeling, Iâm thinking about this overwhelming world that Iâm burdened to change and sometimes am completely unable to, I suppose I am ultimately afraid of my own weakness. But thatâs why I fight on and live, pain is not a feeling it is the world that created the feeling; and if I stand down and die and let the world role over me pain will be all this word is so I need to keep standing on these flimsy legs and push the world back with my hands and the hands of everyone who doesnât want this world to be a void of pain. That is the power of life fighting back against pain, that is why there is no such thing as Sufforce; no this, this is⌠THIS IS LIFFORCE THE POWER OF LIFE!!!â -What Rea sais to Myallachu Tchero after he transforms into âSun Crusaderâ form and maims Reaâs legs when she first taps into her capacity to use Sufforce and fight Myallachu back
"Sufforce is merely the power of change, when you let the waves of change fall over and drown you itself it becomes pain and brings you down, but when you drive the tides of change with your own hands like the moon above the tides that is when you are truly free."
"It was once an objective truth of the universe that humans could not fly, but as we can see due to human ingenuity that is no longer the case. The miracle of this is not that humans could build planes, but rather that humans have the power to change truth itself. Truth is not just something that is passively inflicted on us by the universe, it is something we can proactively create with the power of our own justice. Truth isn't just what you know, it is what you do. Just like we can change the truth of whether humans can fly by the agency of humans, so too can we change the truth that good exists in the universe by the deliberate human judgement of the world willing it into the universe by its formation in our consciousness."
âThere is no self interest in abandoning others to die. Everyone we meet is actually ourselves acting in anotherâs close on the stage of senses and memories, and the buckle that holds the outfit together for me at least is humanity and the human justice. But this buckle isnât just for plays, itâs also on the very pants that keeps our own identity together, this âhumanityâ is just as much a part of us as that transient hedonism you call a âselfâ theyâre both just as much a part of our minds are not they? When you deny humanity to someone on my stage, especially millions of people you are not just insulting their outfits; you are insulting the belt Iâm wearing right now...And if you do that Iâm happy to get the cast together and kick your ass right after we cripple that bastard who started stealing our belts in the first place.â Reaâs angry response to politicians in military personel dismissing her calls to stop the Riregendian genocide our of not being in their âself interest.â
"I can almost respect a man who commits a crime as great as this out of hatred, at least you had some self righteousness to justify your evil; but you commit these deeds out of a cold detachment like a falcon devouring a worm. But a falcon doesn' t know any better, you know perfectly well what you did to these people and brush the blood off your hands like it's a random act of nature. There's not even a sense of romance to your evil; you're just a robotic killing machine that happened to be born human. Honestly every time I look at your eyes my skin crawls."
"As a practitioner of Omnice Geheskah I don't believe in murder even for someone as despicable as you. However one thing I do believe in is hell; but unlike the Rires I'm not religious and don't believe in hell on faith so, I'll be kind enough to demonstrate the evidence for it right before your disgusting eyes!"
Auto-Actualizer / Actualizer - Human Star of Justice Absolute Actualizer -/Actualization /Perfect Actualizer Ari, & Una's Perfect Form Anti-Actualizer - Form Rea uses to defeaAbiyoarch
âI have embraced my life completely body and mind and with that I have transcended suffering, but this embrace of life has also made me embrace the change inherent to survival, this change does not come from nowhere; and no change doesn't just come from the world. Change comes from me as well, the glorious change that radiates naturally from my own justice⌠My justice, the upholding of Omnice has become an inherent act of my very process of living; I am the the commander of F.L.O.C., saviour of the Great Ghettos, and defender of Omnice: I am the sun that gives light so the fragile flowers of good humans have created in this universe can grow on and live, a human star of justice Magnum Angel Reazea!â -Reaâs speech when she transforms in her fight with Geheskah
âLove isnât the enemy of justice, itâs just that humans are unjust beings and whenever we enact love that injustice in ourselves emerges; but if humans can be tamed into more just beings the love weâll create will not only be compatible with justice but enforce it!â -Reaâs response to rubbing the suicide of Geheskahâs daughter Awanzu
âTo love someone ignoring their justice, their dignity, and wishes is not love, it is merely the fear of loss, in order to truly love someone you need to love them in their full subjectivity which also means accepting the path they think is best for them which may even be their own death. You trying to bring back or defend those you claim to fight for regardless of whether they want it or not despite the means you use to bring this about is why you have come to see love as the enemy of justice; because you have failed to see the justice that is a part of those you love.â
âEvolution is to clash with the environment youâve been given and survive, and if there is one environment humans will never escape itâs reality...We can never survive an environment that we wonât even try to sense, quite bluntly if humans canât embrace reality as far as evolutionâs concerned we donât even deserve to live.â -What Rea sais to Etho-Una when confronting the truth about the Great Emperor
âEvery atom and rock in the universe seems completely alone from the other rock around assuming the world has no senses. This loneliness is overturned when we can hold both rocks in our hands. Red never seems to be with blue without your eyes or the eyes of someone else to see them together, with your life you give the world the gift of togetherness as the presence of colors as being in relation to each other becomes truly known only when there is an eye to unite them together into one theater. Your existence actualizes the unity in this world, you make the world something truly "present" and in that presence you unconceal the truth of what the world is in a way it couldn't do independently. The truth of what the world itself actually is changed by your presence inside it as a container of truth yourself, your subjective truth that you hold only for yourself and indeed are as matter of fact. Your life is truth and changes the truth inside of the world with every action you take. We practitioners of Omnice understand that we can reconnect the truth of the world by unconcealing the potential in other people by embracing our mutual togetherness through realizing our justicesâ will into the world.â
âMaybe if the most beautiful thing you can see about your own humanity, so beautiful in fact that it allows you to keep on living is its capacity to destroy othersâ lives; then maybe your eyes arenât even good enough to make a moral judgement on anything let alone humanity. (At least until you get a nice new pair of glasses like mine anyway.)â
Ari "No matter how much tragedy and pain I feel in life, it is still just a drop in the bucket of the ocean of human suffering. All the tragedy in my life is meaningless in the face of ending this pain. Rea: It's not about the pain you felt Ari You're free to find that meaningless if it gets you through the day; it's about the hope and love you throw away, was that meaningless too? Is all the love you felt worth destroying so you can destroy this suffering, and top of that the love of everyone else too? Was that love you felt another drop in the bucket as well?
âTo be honest I have less than zero reverence for faith or metaphysics; but one lesson your raceâs religion has taught me is pain is whenever we fail to be together and to exist is to be together. Pain is a lack of togetherness with what we need like hunger is a lack of togetherness with food or regret is a lack of togetherness of your dreams with reality; and this in essence makes pain synonymous with loneliness as all pain is a lack of togetherness. Every connection we make when we live is built on our mindâs will to put things together, and once weâre dead this togetherness will be annihilated along with our mind. Death is not a lack of pain Ari, itâs pure pain because to not exist is to abandon all the togetherness your mind has created up until that point; death is absolute loneliness. Iâve seen into your Sufforce Ari and you should know better than anyone the pain of loneliness so why do you want to impose that same pain on the world just to escape your own guilt; I thought forcing our pain onto others is why you hated living so much in the first place wasnât it? I admire that your peopleâs religion see a beauty in life that they find so valuable that they created a story of immortality of the soul to make life go on longer; but itâs precisely because I share the eyes your people have to see that beauty that makes me need to stand by the reality of lifeâs fragility even more because thatâs what lets me know that I need to protect it from misanthropes like you. The Rires are able to rationalize their love for life despite all its suffering by deferring to their perfect Godâs love for the painful parts of the world in order to make their own love for life seem more forgivable; as even the biggest sorrows of the world seem miniscule next to any infinitely good God... But I canât defer to a God to forgive me for loving life and all the sorrow it brings to myself and yes as a selfish woman others; I stand by the pain life entails with nothing but my own meager humanity to forgive it for its sins and that meager amount of good my mortal life can give in return. Just like Liri had nothing but her mere humanity to give when she decided to love you despite all the sorrow you brought onto her and other people right Ari? If youâre worth it Ari like Liri thought then why isnât life; Liri wouldnât have you and you wouldnât have Liri without it right? â - Reaâs penultimate speech to Ari before their final battle
âCome on Ari you havenât been dead a day in your life, all those glorious things you say about death are made of things in your head given to you by living; your so delusional youâve confused your love of life with a love of death because you decided to play dress up with your memories on a bad day. There is no less togetherness in the universe because we are living, everything in the universe is already partitioned away at an even more individual level by the space and time around it in the exact same way our consciousness is partitioned from reality and embracing death will only return to that same loneliness experienced by every particle in the universe. However our consciousness, our lives are the only thing in the universe that can somehow overcome this lack of togetherness that should come from the space between our senses into a coherent experience; togetherness comes from living not from death Ari. That togetherness at the core of our being is what creates the form of life itself thus it is what creates Lifforce the power of living or the power of togetherness as your religion would say. Your wills are the most primal of senses and appear to us immediately in our awareness, I see you trembling when I almost struck your neck you obviously have a will to live. Suicide comes from deduction not the tangible phenomena before your eyes as in order to kill yourself you need to use reason to plan out your death, and create an abstraction of death in your head to conclude into; as again you haven't been dead a day in your life. Thus those who kill themselves are those who have become lost in their abstractions and illusions, and have lost contact with the real phenomena before their eyes. In other words your suicide cult is nothing but another religion Ari. Science is to believe in what can come from your senses, I have never sensed and will never sense death because I am sense itself and death is the end of sense. Thus to have faith in death to save you from suffering is fundamentally unscientific, but to have faith that life can save me from suffering is no fantasy because Iâve seen hope with my own eyes, (Flashback to concert) for Omniceâs sake Iâve built hope with my own hands! (Flashback to Rea saving Rire kid from Geheskahs Dragon Flash).
âIt is also from my own eyes that I know death isn't the only path to fight suffering, life can too and you know this too. I know that if we accept the evil and horrors in life we can turn those evils into something good. There is an infinite number of possibilities for what death brings, including the possibility possibility will cease; but there is that same level of possibility for life, yet we know that the possibilities of life can escalate while we are uncertain the possibility of death shall as well. Life seems to be certain uncertainty, and death is uncertain uncertainty, in other words death is certainty. Because life has infinite uncertainties it has infinite possibilities, including the possibility good will trump evil; death has that same possibility but since death is certain then if that possibility fails there will never be another chance for good but if good fails in life you always have the power to go on living. It is the uncertainty in life that brings us all suffering but it is also uncertainty which is the source of all hope. If you give up on suffering you're also giving up on hope, and there is a chance that once you do this you won't even get the chance to lose both and your choice will be meaningless. And I don't believe in the good that can come from accepting the evil half of life on faith either, I've seen light emerge from justices as dark as yours with my own eyes; you should know this better than anyone you were able to love Chekah, one of the most wicked humans to ever walk Dinya and you could still find it in your justice to create something good, something precious out of her. Love is what lets us justify evil, but it's also what drives us to drag evil to the good which is why I will never kill you and still believe we can save this world together. Omnice is the love of life, and to love life one must love humanity because all lives are connected. Thus I love you, and it's because I love you why won't let you get away with this, I don't want you to die either because I love you, Chekah loved you, and Liri loved you most of all; so why would you throw away their love when you know first hand that it's that very love that will let you slay that suffering your trying to end with death? Embrace life Ari, embrace love!â
Rea's remark about the hope she made with her own hands reminds Arija of when she took Liri to the too of the city and the hope she built with her hands.
âThatâs where you're wrong Ari, there is one other option; that perhaps with the right amount of willpower, the right amount of technology, and the right amount of empathy human nature itself can change into something so beautiful that it would be worth all the pain in the world to give to someone. In fact you might be the first step in that change, I mean Liri certainly thought so; right Ari?â - Last message Rea gives to Ari before their final battle
"The point of giving your life for someone else isn't so your loved one can gawk at the glorious flames you think will be left after a self immolation; the point is for your loved one to give their life back in kind so you two can walk together and live on, two hands...joined." - Last message Rea gives to Ari
"Possibility is stronger than certainty, because it is always possible that certainty will one day cease, but it can never be certain possibility will do the same. It is possible to be both existent, and non-existent, alive, and dead. Possibility transcends the logic of non contradiction itself and existence itself. To be all knowing is to be all certain, and certainty deprives you of possibility; it is precisely because humans are not all knowing, immortal, or omnipotent that we can tap into power even God couldn't have; uncertainty the power of possibility. Humans live in an isolated purgatory between life, death, the world, and themselves, this purgatory makes us weak and caught in uncertainty. It is precisely because humans are weak and fragile in this way which means you'll never defeat us. It is precisely because we humans are uncertain of who we really are that gives us the power to tap into the power of possibilities; that power which is more powerful than certain omnipotence; the possibility born from our uncertain weakness is exactly what gives our will the power to be free. Because we never know what we want we have the power to enact perfectly that ignorance of ourselves; precisely because for finite creatures like us the future is never certain. It is precisely because we don't know who we really are, and because we don't know what the future truly holds that proves we have free will; as it means the future we create will always bend to our own true will and own true future; the unknown, and even the all knowing can't know the unknown by definition so it is this uncertainty at the core of our essence that is mightier than God. Free will, the will of humanity is the will of uncertainty. If God is the artist who makes creatures in its own image because he's all good then humans are those who make things beyond our image because we're not all good; but that means the art we make can be more beautiful than God himself. The Abyoarch computer has essentially given you omnipotence huh? Well unfortunately for you before she died Ari left something in my life force specifically to slay omnipotent creatures. Something born from the power of possibilities; something even stronger than the omnipotent, as an omnipotent being is only one who is all powerful and possibilities create the possibility to be mightier than all and many possibilities beyond even that. This power, the power of possibilities emerged from something a God could never even touch let alone understand, the power of life. God is the ultimate will, but possibilities have power beyond will; randomness. Because those who are alive are blind to what proceeds themselves their weakness actually creates a power of infinite capabilities uncertainty; and because Gods are almighty they lack uncertainty and it is this very uncertainty you lack that will destroy you as uncertainty has the power to create possibilities. That life is weak and uncertain is precisely why a God can never defeat us as the power of life is the power of possibilities, and the power of possibilities are more than endless. The Rires say God is the will that created togetherness. But this is wrong because togetherness does not emerge from knowledge, it emerges from ignorance, the unknown, that which is the other. No it is possibility, not knowledge from which the justice of togetherness is born as to be together requires another way; and the capacity for another way is where certainty is transformed to possibility, and the capacity for an unknown beyond one's self emerges. The freedom of our will is determined by its' power, and since the will for life is the will of possibilities; the will power of those who walk the path toward life is greater than that of even a God. Free will is simply the will to live, and even a God is powerless against free will; the will for Omnice is the will that can slay even a God. Just to demonstrate the wrath of life and its possibilities; the power of possibilities can even let life touch its opposite, death. If God is omnipotent, the ultimate existence, then I suppose to kill one you'd need omni-impotence, or ultimate non-existence. Well Ari gave me one last gift when she passed her lifforce to me, the death sufforce the sufforce created by the perception of death the ultimate unexistence. It's a little technique I'd like to call the God Eating Falcon! With this technique I'll defend the Abisas born from Ari's Final Revolution, and humanity can find purpose in using our brutal nature to defend their innocence. In the end your death wasn't in vein Ari, you truly did save humanity and the Abisas but you did it through life not death; I only wish it could of been your own life and not mine, but I suppose it was your death that unlocked the true power of life inside me. Death was your willpower your justice, but it was ironically the unlimited power of your death wish that became the ultimate weapon of life; death is the essence and power of the will to live. When non existence and existence collide, the purgatory of becoming is left, and that becoming is the essence of the free will of life; that is the meaning of Omnice the justice that actualizes from my nature, the nature of the humanity, and yes the nature of abisas too!"
"In the clash of randomness and certainty, the only thing humans have left to hold onto is each other; as the love and hatred that bring us together is a strange synthesis of both. In the clash of God and death, togetherness stands eye to eye atop the ashes. Or perhaps both God and death were just a dream that emerged from those who are together getting lost in each other's uncertain eyes as we try, fail, and strangest of all succeed to understand each other. Perhaps this nauseous stare between those who are together is the only truth this world really has. I admit it Ari this nausea at the heart of reality really could drive one to want to destroy the world, but I now wonder as an Effcy if this nausea is what it feels like to be pregnant? Is this what it feels like to hold a potential for new life? So this is the suffering I haven't felt since the day I was born? I don 't like it but it's oddly enticing at the same time I don't know how to feel. Is this the guilt you always felt Ari? Can I please weep over it for you one last time since you've died, this pain that brings us together somehow makes this sickness feel okay. I'm now curious what humanity will give birth to, but I'm just sad you'll never get to see it Ari; but it's oddly that sadness that makes me want to walk on the path of life, of Omnice even more."
Men need oracles of justice (Memories or image of a loved one) to utilize sufforce, while women can become oracles of justice themselves by embracing their life instinct, or "life will.."
"We notice degeneration, but our noticing generates off the degeneration; we are the missing ambiguous outsider which fills in the destruction inherent to change. The completeness in the world is created by this call to justice against destruction as the outsider who knows the capacity to be better than destruction, and to be that which fills in the destruction around ourselves; and hoping that perhaps dancing in the motion of our justice in this destruction can turn destruction into creation and let something beautiful be born from that creation."
I could never forgive the world for hurting one as precious as you I could only forgive the world though because it gave me you.
To condemn the whole world for a trespass of suffering, is an act of love; a love for the sufferer. But all sufferers worth loving are products of the same world the lover condemns. All those who condemn the world out of love are in a predicament of denying the very world they love. The kind of love that seems to liberate the world from itself, from its contradictions rather is the love of a scolding father⌠Sitting atop all creation the lover ponders that they could easily do better and praise the death never known as salvation. All images of death as peace given to them by the same life they condemn, as if peace could have never been of this world. These fantasies of a better world all shards of the world condemned, instead of looking for the wind from which these shards blew into the lover's skin the lover dreams. He dreams dreams so beautiful they wish to swallow the world which birthed them, but dreams are just that. And when the lover seeks to consume the sun into his gentle darkness he will only be burned by the world he thought he surpassed. When the creature suffering on the sword of the earth still smells of beauty given to her by the world, one begins to wonder what suffering she would have if she could smell herself? If the roses of innocence blew their aroma across creation could even the lover forget for a moment the scars of this creature? But does the creature not know the smell? Or has the lover even stopped to ask? Condemning the world in the name of the creature who he loves the lover never stopped to ask if the creature condemns the world as he. They say if one loves something set it free, tell me what freedom have you given the sufferers of this world? You assume all those who suffer suffer in the same resentment as you, but have you ever stopped to think the sufferer has forgiven this world? Have you even realized the love of all those who have forgiven this world? That their suffering may have even been a gift for you to know for but one moment the bliss of loving the world as they do? As to love and forgive the world is to love all things of it including you, and in denying this world you are in fact denying that some people in this world deeply love you as much as you love them. In fact your pity for these sufferers reveals you already know the gift of love the forgivers have given you, but in your pride and blindness denied the love that drove you against this world to begin with. Instead of embracing this gift of love and spreading it further you wish to annihilate love itself, as you on blind faith believe there must be something greater and you in your blind arrogance believe you in particular to have found the peace greater than love itself. All I ask of you denier of this world is some humility, honesty, and sight; be humble that you have no greater knowledge of what would be a better world than any other human and that you know even less the means of achieving such a world, be honest that even you who condemns the world loves a part of it that being the creatures you wish to save, and finally have the sight that nothing you dream was ever given to you by anything but the world itself and if one seeks to deny the potential of the world one must also deny the very dreams this world gave him.
Feel the weight of everyone who sacrificed their joy so that the rest of the world could flow on, and the callous denial of forgiveness for the world of everyone who fails to see the necessity of their own fate in connection to this sacrifice and the burden to spread love that would affirm and obligate people to care about their fellow man to not the make the sacrifice of the innocent in vain.
When people feel unworthy of the world's love for them, they deny everything.
People often deny agency to those who suffered and how the innocent suffer without resentment in a pure affirmation to push into the future. This affirmation comes from a love of the world and thus a love of the world and a fundamental forgiveness for it. To push toward the future is to forgive the world, and if the world is forgiven then you are forgiven as we are all a part of this world.
People become insecure that their moments of bliss could in anyway justify the suffering of the rest of reality due to a utilitarian logic. People suffered so that moments of bliss like this could exist as all the world is connected and thus there should be no guilt in affirming oneâs life as it was already forgiven by the innocent's forgiveness of the world.
Sacrifice is forgiveness from the past.
Chaotine Arijachutchi (pronounced "Shou(like ouch)-tie(like bow tie)-n R-E-joshu(like joshua)-chi") OR "Arija, Ari, Chao, Chao'Chu, or Chao'Tchi for short. Chaotine Arijachutchi is the deuteragonist and antagonist (to Rea-Zea) in the series of 4 Guns and the series often switches between their perspectives with a quarter of arcs being flashbacks to throughout Arija's life. Arijachutchi's name is found to be inconvenient to most characters throughout the series so she is referred to by various abbreviated nicknames by her compatriots and loved ones the most common being Arija and Ari. Chaotine is not a family name of Ari but rather a sort of title that was given to her by her that mean's "outsider" in the Riregendian language. Arija is a dark skinned Riregendian woman; however unlike any other Riregendian woman, Arija was born with combat capabilities similar to "Effcies" that made her an outcast to everyone else in the Rire village she lived in.
Arija did not live with her parents; but was rather taken in by Rire strangers after she was delivered unconcious to their doorstep at the age of 10 by a mysterious man without any memories of her past. Ari despite having a natural proficiency toward Sufforce lacked the medical capabilities of other Rire girls; and due to her physical strength would often severely hurt other girls she tried to play with. Due to her ostracization by other girls she would often stay inside the town library where she read books about theology, psychology, and philosophy that were considered far too advanced for her age in order to try and learn why she couldnât fit in with people. Ari was generally remarked as being quite intelligent and mature for age, even more so than some of the surrounding adults. While Ariâs adopted parents said they loved her they would often chastise her for not meeting up to the standard for Rire girls her age; and avoided physical contact with her like hugs because they were suspicious of whether Ariâs capabilities were because she was demonic or cursed. Arija's capabilities were picked up on by the hierarchy of the Riregendian Holyland who shared her parentâs view and interpreted her capabilities as a wicked omen and denounced Ari as a "devil." Neighboring communities began to believe that Ari's spawning from the Dark Skinned Rires was a sign that there was something intrinsic about Dark Skinned Rires that made them inherently more bound to curses that reflected negatively on Rire spirituality. Eventually the tensions became so great that Light Skinned Rires organized a pogrom and slaughtered almost the entire village including Ari's adopted parents. Ari was able to escape the massacre and ran off into the vast unknown of the Anarcho Badlands trying to find a new life. Eventually Ari stumbled upon a sleazy village of low moral standing and was taken in by a brothel. Ari was remarked of having particular beauty which the staff thought would be great for business despite the fact Ari was grossly under aged at around 12; however due to Ariâs unique combat oriented physiology and above average intelligence she looked and seemed much older than she actually was. The brothel promised to hide her identity and location which Ari saw as necessary for her survival. Ari bared with incredible abuse by "clients" however she had an amazing capacity to show sympathy for the lonely and confused sometimes to the point where they would cancel their "services" and pay her any way. On top of this Ari would sometimes even ask âclientsâ to sleep (literally sleep) with her and cuddle her in their arms because she hated sleeping alone which is what the brothel would normally have her do. Ari's capacity for sympathy for even the most despicable people and ability to find comfort in their company struck others as strange with some girls at the brothel even being outraged at what they perceived as Ari's submissiveness, and some would often bully Ari for this. Ari began to internalize these feelings and felt a deep shame about herself coming to view her capacity for sympathy with the sinful as something she had to feel guilty about. Two years later these feelings of shame bubbled up to the surface when Ari began to resist a client who eventually tried to force themselves on her; causing Ari to release her combat capabilities and castrate him. The castration was a shock to the brothel who saw this as damaging the reputation to their business; so they ended up trying to turn Ari into the town militias, Ari was forced to flee as fast as she could until eventually a mysterious man who called himself "Yaezler Kee" crossed Ari's path. Ari and Kee were immediately ambushed by the militia; Kee unsheathed a unique weapon like a mix between a gun and a sword and killed most of the militias with little effort. Kee then tossed his weapon to Ari saying "do it, you know how" which Ari was initially shocked by but then; almost on instinct she knocked out the militias with relative ease. Ari was shocked by what she had the capability to do which Kee tried to rationalize for her; "you're very special." Kee then caressed Ari and whispered "you need a home; I'll give it to you. You have capabilities, I'll release them for you. You're very special, you'll save the world." Ari was shocked and confused by the offer but took him up on it anyway as she had no other options.
Kee took Ari to a remote building in the Anarcho-Badlands far from any militias, Ari was immediately struck by the seedy and prison like nature of the place and found it to exude an even more wicked aura than the brothel's village. Kee took Ari with some guards to a wide open room and gave her new clothes built for combat. Kee tossed Ari the weapon he gave her earlier, he walked back to the storage room and revealed another weapon similar to the one Ari was using but much larger being as long as Ari's entire body. Kee held up the weapon; "this is the Devil-Eating Satan, the staff of this kingdom's ruler; kill me and it's yours as well as this entire world I've built here..." Ari was confused by the challenge but braced herself for combat anyway. Ari charged at Kee using primitive though precise strikes, Kee picked up on Ari's clumsy form, "your style doesn't match your body at all, clumsy, clumsy." Kee was able to fight back Ari's assault without even swinging his weapon. Ari became exhausted, however she was somehow compelled to keep pressing on against Kee for hours until a peculiar thing started happening. Ari began to recover her capabilities and her injuries seemed to have healed themselves, Kee picked up on this "I see so you're one of those." As Ari began to be healed her fighting capabilities seemed to become more structured and she began to think of strategies to maximize the damage her strikes while losing the least amount of energy. She began to strike in postures that put greater leverage on the angle of her swings. Kee was impressed with Ari's intuition for combat but still noticed obvious flaws in her technique; "you have grasped forests but the trees are what will fall on you..." Kee finally released a strike with the "Devil-Eating Satan" on Ari causing her to be completely floored; Kee elaborated; "your style is too masculine and in a battle of brute force you'll lose in that game, you leave yourself open, and strike with the wrong body parts."
Kee tried to conclude the secession; however Ari saw this as an opportunity and used the gun functionality of her weapon to shoot at Kee, but Kee caught the bullet with his hand terrifying Ari with her proclaiming; "Are you even human?" Kee was amused by Ari's tenacity and complemented her and elaborated on Ari's role; "unfortunately yes I suppose. You've got a killer instinct, little one which will be perfect for the business we're running."
Kee's soft tone became as cold as a frozen butcher knife; "but you still need to be punished for failure.â Kee rushed at Ari instantly and held her to the ground suffocating her with one arm as he forcefully undressed her with the other. Kee began to moan in Ari's ear "You could stop this," Kee undid his pants "you could stop all of this and create something better," Kee began to rape Ari in the middle of the room right in front of his guards, "you could stop all of this if you killed me," Kee choked Ari harder and stared straight into her eyes; "Kill me, Kill me Ari and live, Kill me and end this all, end the suffering. You could do it, if you can overcome this you can overcome anything, do it, Kill me, end this, end all of this, end the suffering." Kee eventually finished and left Ari shuttering in the middle of the floor without the will to stand up or even sleep. Kee returned to the casual tone he was in earlier smiling; "welcome to Vitamin C Ari, your new home I suppose you could call me your dad then huh? Work starts tomorrow. Make sure you get a good night's rest but don't be late. Your room is in the back over there good night." Kee left Ari shuttering on the floor as he closed the door and turned out the lights as Ari was forced to contemplate her new horrible life as all Ari could think was "I am the shame of the world, I am the shame of humanity."
Kee came to recruit Arija for "work" the next day but Ari was obviously mortified of him and shuttered against the wall which Kee reacted calmly to; "you know livin. here ain't free... If you don't work I'll have to throw you back into the wild and you won't last long without protection." Arija responded without looking Kee in the eyes; "I'm better off dead;" Kee was unconvinced in Ari's convictions "then why haven't you killed yourself, you have a weapon right there;" Ari opened up a bit; "I'm scared I guess, but I don't want to live;" Kee interrogated; "You fear death no? you must have some affection for life then on some level, actions speak louder than words;" Ari was torn; "How could anyone have affection for something so disgusting? Only a shameless masochistic maggot;" Kee pressed closer in his inquiry; "I suppose you're a maggot then because your alive;" Ari tried to double down; "Then that's all the more reason for me to just die then, the world doesn't need more maggots infesting this trash heap of a world;" Kee attempted to get closer to Ari sitting on the bed next to her like a lecturing father, the contrast between Kee's gentle mannerism and the monster Ari knew him to be first hand conflicted Ari making her curl back but not as aggressively as before; "even maggots can fly when they complete their metamorphosis Ari, kill me and the suffering will end;" Ari was angered at his insistence; "If you want to die so bad, kill yourself why do you want some whore to do it for you?" Kee reached to stroke Ari's back, Ari immediately jolted but Kee almost instantly caught her shoulder holding her in place with a painful grip and massaging her neck with his finger; "you are no whore Ari, you're like an angel that dropped into my world to cleanse me of my sins. I want you to serve judgement onto me and appease the fate which put you on Dinya;" Ari was confused and unconvinced by Kee's lofty assertions about her character; "I'm no angel, I'm just some freakshow Nward-(Nward is a slur for Riregendians) who was left to die in the desert so now she sucks dick for bread;" Kee shook his head; "Oh no no, you were the talk of the town, your clients said you helped them more than a therapist; the clerics over in "Rire town" thought you had wondrous capabilities didn't they?" Ari ruminates; "No, they thought I was a freak of nature, an abomination of god...wait... How do you know that?" Kee cackled confidently; "In this business you need to make many connections, and with those connections you start to hear some rumors," Ari was startled and started making connections in her head; "so wait you planned to catch me on that chase from the militias?" Kee was collecting his thoughts himself; "no, I did hear about the ruckus on my way to make some trades in the town, but running into you was a happy coincidence; you're even more special than I heard;" Ari began to break down after ruminating enough and angrily broke herself out of Kee's grip and started crying uncontrollably; "Special huh? If I'm special why'd you do THAT to me, if I'm as wonderful as you say why did I deserve that, why do you deserve me?" Kee's tone became authoritative yet still polite; "you needed to learn suffering Ari, that suffering will help you understand people and you'll need that when you rule the world; plus you're just too cute heh heh." Ari became furious; "I've suffered my whole life, I didn't need some worm like you doing that to me to show me that, and rule the world? I can't even rule my own life, I'm a damn child; and how dare you use such cheesy language to sugarcoat you're depravity?" Kee smiled and stood up and applauded; "ah, so you aren't worthless then, you can feel rage over the injustice done to you so you must value yourself at some level, take that sense of justice and direct it back onto this cruel world;" Ari attempted to punch Kee which he blocked; "so serving justice is serving you're little messiah fantasy then huh, then I'll just become a monster like you then;" Kee pushed Ari back; "Hm if it was only that simple, but we both know it's simply not in your nature to wish suffering on anything; you show love for even the most despicable people on earth..." Kee touched Ari's shoulder... "you even love me..." Ari was frozen in place by this statement and left shuttering in place, Kee walked toward the door and waved Ari forward; "come, your new life starts now;" Ari flinched back at Kee in a mix of anger and sadness; "So am I just a slave to your will just because I do the right thing? How can I dare to preserve the memory of a cockroach like you without living in shame?" Kee turned to Ari and grinned; "Perhaps that "shame" you feel is just another slavery given by another cockroach? Why let one form of slavery deny you where your justice leads you just because it's at odds with another enslavement? Isn't freedom in this godless world just the slavery that actualizes most naturally from your "own justice." Embrace the slavery your will desires Ari. Embrace love no matter how shameful those faceless voices in the back of your head tell you it is." Ari stood silent and began to follow Kee out of the room; "so what is this "work" I have to?" Kee grinned back at Ari feeling that he won the exchange; "well then let's see what world our angel has dropped into then shall we?"
Ari followed Kee nervously throughout the prison like building hearing periodic muffled gunshots; and the moans and tears of women. Ari squeezed out a question to Kee; "what kind of business are you running here exactly?" Kee gave an indirect answer; "Hm think of us as painkiller dealers;" Ari was unamused by this; "sounds a lot more like just plain pain dealers to me;" Kee dismissed this sarcastically; "we only kill pain for those who give us money, what you're hearing is the pain of those who well...make us money rather;" Ari become more frustrated; "the fuck is that supposed to mean what's the difference?" Kee arrived at an open room where a transaction was taking place and gestured Ari to the site. There Ari witnessed young Rire girls bound up in chains being surveyed by a sleazy man from etharch. Ari caught wind of what was going on and immediately attacked the "customer" holding him to the ground and choking him and even shooting one of Kee's personnel who tried to stop her in the arm. Ari immediately pointed the weapon at him as Ari growled at Kee in righteous fury; "do you really expect me to just go along with this so called business especially after what you did to me?" Kee motioned his guards off Ari and responded; "Of course not. That's why I expect you to kill me, but for now you're too weak. But you see I was right; you do have a "justice;" a strong one you acted without hesitation;" Ari denied these claims; "what I'm just acting in self defense, you're going to turn me into one of these whores right?" The Rire girls were shocked by Ari's language; yet Kee was unconvinced; "Oh no you aren't going to be a so-called whore, you're part of the crew." Ari was confused; "Crew, what crew?" Kee dashed behind Ari putting a hand on her shoulder; "you're going to be fetching us more of these girls, in fact you can take one yourself if you swing that way;" Ari was almost mortified at this revelation; "You want me...to abduct more girls? So, so, these bastards can do... what you did to me?" Kee responded; "well, not yet; I'll have you get more used to "offing" and combat before I send you into the fields;" Ari became focused and aggressive; "Then Why?" Kee simply hmmmed "Why did you do that to me? Was it so..." Kee cut her off "So you could know the pain you'll be inflicting on others; now you'll see your actions have consequences. You'll be so in tuned to the suffering of others, it'll give you the perfect "justice" to be this world's messiah. And besides my master did "that" to me too; it's an ancient tradition for young disciples to have intimate relations with their masters I'm just treating you how we disciples have been treated for millenia." Ari began to cry; "So what? Is my suffering meaningless? If what happened to me is so common, why should anyone care about the pain of a maggot like me when there are travesties like what you're doing going on? If I'm the one who will continue this atrocity you're committing then I really should just die right now shouldn't I;" Kee crouched to hug Ari; "Nonsense, you're the one who will end this atrocity; all you have to do is kill me." Kee brushed Ari's hair with his hand; "You're beautiful Ari, you're a light in this desolate world; and if you can survive this horror and still maintain you're "Justice" I truly believe you'll save this world from ruin." Ari continued balling; "Why me? How can I do that? Why do you care if I save the world?" Kee became more authoritative in his conclusion; "Those questions are what your "justice" will lead you to itself, but as for me how can a monster like me be forgiven by anything other than an angel like you my precious Ari." Kee wiped Ari's tears; "After what happened to you; you immediately discounted your suffering in the face of the pain of others, you truly love people, you even love me." Ari became comforted oddly; "If you know what justice or good is so well then why don't you do it yourself instead of being this monster?" Kee moaned and looked at the ceiling; "I'm old, I'm a wanted man, my chance for redemption is done Ari; but you're young, virtually unknown, and brimming with burning justice, you don't even have a family name, you're a Tabula Rasa in which something beautiful can be written. So Ari please cling to life." Ari was conflicted by how calming Kee's words were and how they affirmed her will to live in the face of his boundless atrocities including to herself, Ari felt nausea at the mix between utter disgust and strange attachment he felt to this man that would soon devolve into the same self-loathing she felt at the brothel.
Kee dragged Ari up from the floor as she stubbornly tried to collapse her body to the ground, and yanked her up and started dragging her to another room as Ari slouched and stared at the floor; following him behind like a dog on a leash. Ari tugged Kee's arm; "I'm gonna puke;" Kee let go of her and pointed at a trashcan in the corner. Ari tried to vomit but just kept gagging, someone then threw a rock at her head; "Ow...guh gliuh (vomits and brushes face)...thanks..." Another rock is thrown; "Ow! Ari turns to see that one of the Rire girls had been the one to throw the rock at her; "You shameless vermin;" the Rire through another rock, and kept throwing rocks after the end of each sentence she barked at Ari; "You really believe what this demon is trying to sell you, you'd really sell out your own race your own god for this wretches fortunes? What the hell is wrong with you, you foot sucking whore? Why are you so special? Why of all us women brought to this hell do you get a second chance at life? Why do we have to die in this hole and you get a new dress? How can you sleep at night?" Ari started to lay down and take the punishment; "You're right, I deserve to die here with you." Kee caught one of the rocks mid flight; "No." and flicked it at the Rire; "Yaaaaaaaah!" The rock gouged out the Rire's eye seeming to of penetrated her head like a bullet, Ari jumped up and tried to kick Kee which he dodged; "Keeeeeeee!" Kee flipped Ari's hair with a finger; "I was simply defending you, it's good to see your "Justice" hasn't died out;" The other Rire women coward against the wall and the "customers" began to sprint out of the room in fear, Kee handed Ari the weapon she used yesterday. "Hm." Kee grinned at Ari and put a hand on her shoulder; "I suppose this will be a good introduction to the "work" you'll be doing," Kee pointed to the rock Rire who had now started bleeding out on the ground shuttering; "She has no chance of surviving for a normal life and will likely become a pain riddled vegetable;" Ari angrily pointed her weapon at Kee, but he held one of the rocks above Ari's shoulder pointing it at one of the Rires against the wall. Ari became wide eyed and then slouched and lowered her weapon with Kee responding by putting his hand on her shoulder and pointing at the bleeding out Rire on the ground; "Put an end to her suffering Ari, kill her," Ari was shocked and shook back; "but she's innocent;" Kee smiled; "that's the point Ari, she doesn't deserve this pain;" Kee took his hand off Ari and glared at the Rire; "sometimes life is a crueler punishment than death." Ari walked over to the Rire to look at the gorey sight; the Rire's head became bloated from each side of the wound, with flesh and fat dripping out like cooking meat sliding off a table, and blood flooded from her nose to her mouth like a faucet causing her to gag and cough. Ari covered her mouth at the gruesome sight and crouched to look her in the eyes. Ari put her hand out to touch the Rire's head and immediately saw flashing images of what appeared to be Rire being separated from her children by Vitamin C's militias in her head. The Rire slapped Ari's hand away managing to gape out of her mouth; "whore;" Ari didn't flinch in her sympathetic gaze; "You can't see your family huh?" Ari glanced at the other Rires against the wall causing them to shutter back in fear; "Can one of you come here?" Ari motioned one of them to her side with her hand, causing the girl to look both ways and jog to Ari with her eyes closed; "Can you touch her head please and say "it's Chellua (Shchell-yuh) I want to tell you that I'll always love you mom." Kee put his hand over his mouth in a thinking position "So she can even use Sufforce already huh?" The Rire did as Ari told her to do and the bleeding girl closed her eyes and started to cry out clenching the other Rire's hand; "love...too" Ari instantly positioned her weapon on the top of the back of the Rire's head in order to strike the part of the brain that creates consciousness as fast as possible (she learned such anatomy in the medical education all Rire girls are subject to from an early age), and fired killing the Rire instantly causing the other Rire to fall backward and scream; "I'm sorry;" As Ari said this the other Rire pointed at Ari and screamed; "Murderer! The both of you are devils that destroyed our families, you thinking you can repent that by giving your victims peaceful deaths? They wouldn't need peaceful deaths if you didn't ruin our lives in the first place!" Kee stepped between Ari and the Rires; "Now, now, Ari is the one who will end this system, she doesn't deserve blame for what my men have done to you;" Kee stepped closer to the Rire who terrified fell backward; "then why don't you just end this system yourself?" Kee smiled and put his hand over the Rire's face; "The messiah must learn what sin is before she can go on to rectify yours as the old stories say hm?" Kee somehow exploded the Rire's head instantly causing the other Rire to scream and run away; this lead to Kee dashing behind her almost instantly and putting his hand on the back of her head; "That bitch will save no one; she'll never be welcomed among the Rire faith ever again; she's a Chaotine (outsider) and a traitor of the highest order!" Kee unceremoniously detonated that Rire's head as well and walked over to touch Ari's shoulder; "As you heard Ari; you will be denounced by your people" Ari turned back to Kee; "I've already been denounced; the brothel won't take me either and my parents were killed in a pogrom, I have absolutely no one." Kee held Ari's face up to meet his own and grinned; "you're wrong Ari, you have me. I'm the only family you've got." Kee then kissed Ari on the mouth as she contemplated this but then she remembered the rape Kee had committed on her and tried to run away, Kee fell over Ari and hugged her as he undressed her with his other hand. Ari started crying again and forced with all her mental might for her to be disgusted and hateful of what Kee was doing to her and has done to her; but the embrace Kee gave her was not something she had felt in the last third of her life. As Kee began to rape Ari again; Ari's mind stopped as combination of shame, fear, and oddly peace caused Ari to vomit and and pass out from the exhaustion of emotional energy. Kee redressed Ari and carried her unconscious body to another room and sat her along the wall.
"Work Begins" Kee's words awoke Ari; "You killed those girls in cold blood;" Kee's eyes widened; "So that comes to your mind after what I just did to you again?" Ari slouched her face into her arms; "Does a "murderer" like me deserve any better really?" Kee walked in front of Ari and slouched his head down at her; "I killed them, you just put them out of their suffering if anything you're a humanitarian, I'm sure our "customers" would agree with me." From the corner of her eyes Ari could see slouched men with illuminated lines on their face and a number on their forehead being marched from a backdoor into the black chamber. "More customers? So you're going to share my defilement with these cretins I thought you wanted that monopoly to yourself?" Kee yanked Ari to her feet; "Customers yes; but of a different lot..." The men all lined up and sat down on the floor in an orderly fashion, some of them holding hands, others covering their face, and others simply closing their eyes as if in meditation; "These men are grateful for the kind of work you do Ari;" Kee walked over to one of the men putting his hand on their shoulder. The man slipped money out of his dirty coat into Kee's hand in which he would move the money to his pockets. Kee slowly pulled a gun out of his pocket pointing at the man's head, pausing until the man gave a thumbs up pulling the trigger and killing the man instantly; "What? Wh. did you kill him? Did he pay you to be murdered?" Kee ignored Ari and repeated the process with two other men until he spoke up continuing his "work" as he did so; "As I said my "customers" would call your work humanitarian, in some places human's don't even have a right to die; and for them our work here is humanitarian," Kee pulled out another gun and tossed it to Ari; "This will be your work for the next three years." Ari looked at the gun confused; "You want me to..." Kee aimed his gun at one of the men's heads and pulled the trigger as he spoke; "yes I want you to kill these men." Ari looked at the gun in shock becoming woosy and dropped it; "N-no, I can't do it, I've already hurt so many people, and I've already killed one person today;" Kee stopped and shot one of the men in the shoulder instead of the head, and kicked him to the floor causing all the other men to scramble to the wall; "Hurt? As I've told you Ari to kill these men would be to deliver them exactly what they wanted, we humans spend most of our lives caught up in suffering due to willing things far outside our grasp, and once we fulfill these needs the cycle simply repeats. But if a man longs for death, we know all too well how easy that is to give; and best of all once death is achieved the cycle can't repeat since there is no "you" to have the need. Humanity is cursed by a false sense of freedom in which we merely choose one form of oppression that is of good taste to our lust over another, life is one such false freedom. Can you call something freedom when you can't even know the options you're choosing between; something as chaotic and unpredictable as life is the antithesis of freedom by its' very nature but still humans cling to it as if it was freedom itself." Kee put his hand on one of the other men's shoulders and gave him a special gesture; "Death on the other hand is something we can create by our very hands, homicide is at its' core much closer to an act of freedom than the chaos of living we use to satisfy our never ending needs;" the man gave a thumbs up and Kee executed him immediately. Ari crouched in front of the man Kee had shot in the shoulder and the gun she put on the floor between them as man started to bleed out, Kee stepped behind the man and stared down Ari from above; "Ari I gave you a second chance at life so you could put an end to the lakes upon lakes of needless suffering in this world, and the rivers that run through to those lakes is life itself." Ari picked up the gun and stroked the tip; "Then why shouldn't I just kill myself here and the suffering you say life gives me;" Kee crouched down and pressed on the wound of the bleeding man; "because I know you're far too selfless for that, there is far too much needless suffering in this world you couldn't attend to if you're dead;" Kee got some blood on his finger and painted a dot on Ari's forehead with it; "Right?" Ari looked at the gun and lifted the bleeding man's head up, and pointed the gun at the back bottom of the person's skull as to strike the part of the brain that generates consciousness first and shot the man killing him instantly; "How does it feel Ari?" Kee looked at the gun stoically; "Not like much to be honest, am I a sociopath or something?" Kee walked the other men near Ari; "obviously not, your means of killing was far too merciful; most of those who talk of the "gravity of taking another human's life" have never done it themselves and project it on to us "real killers" in order to maintain some sense of civilization. After all if humans had an existential crisis every time they killed a man, I don't think we'd have nearly as many wars as we so clearly do. In truth we have no inherent sense of another's humanity and have to have it built into us by society; "dehumanization" is a misnomer as humanity never stopped people from killing each other in the first place;" Men walked up to Ari tugging her clothes begging for her to kill them; "Do it Ari;" Responding to Kee Ari looked around and made hand motions signalling the men to line themselves up to be executed, Ari formed a more dignified shooting posture and pointed the gun at the bottom of the back of one of the men's heads like she'd done before Kee was excited by this; "Do it Ari, end the suffering, you can do it;" Kee's phrasing brought back hard memories and moved Ari to shoot on reflex.
Ari walked over to the next man in line, getting into the same posture as Kee said "Do it!" And again Ari shot on reflex. Ari and Kee repeated this process with Kee getting more and more invigorated by Ari's progress screaming "Do it!" Louder, and louder, until there was no one left to execute and Kee was simply screaming over silent trigger clicking. Ari collapsed onto the floor; "Is that all?" Kee looked at the clock on the wall; "Guh-10 minutes? You just killed 350 men in 10 minutes! I've had squads of 5 men that couldn't get that kill rate you really are something special;" Ari laid in the middle of the pile of bodies exhausted; "Yeah, a special kind of monster;" Kee dragged Ari to stand up and gently walked her out the door holding her hand like a child, as he slowly walked her to a fancy room that looked like it was made for royalty; "This is your new room Ari, there is a library on that wall over there;" Ari lugged her way to the bed in which she simply flopped onto like a fish; "Isn't it a bit early in the morning to go to bed?" Ari then looked at the wall clock and was surprised by the time; "you passed out through most of the day, but it seems like you're tired again so you should get some more sleep anyway." Ari curled up into her sheets, but then jumped back out against the wall pointing her weapon at Kee; "You brought me here to do "that" again didn't you?" Kee walked halfway out the door as Ari fired a bullet by his head; "Oh no, I've got my fill for the day;" Kee strolled out the door as Ari became exasperated and slowly closed it giving Ari a parting message; "welcome to your new home." As Kee closed the door and locked it from the outside (which surprised Ari) the room went completely silent, and Ari could now feel the cold breeze. Ari was suddenly struck with a strange sense of overwhelming loneliness as she curled up back into the sheets and turned out the lights as she was forced to go to sleep contemplating all that she had done this day bringing her to uncontrollable tears.
The following day would start a long routine for Ari that she would follow almost everyday for 2 years. Ari would be woken up by Kee, given two hours to get ready, in which she would use them to practice combat with the weapon Kee gave her when she was first apprehended by him; she decided to name it the "Satan Eating Angel" or S.E.A. for short after Kee's own weapon the "Devil Eating Satan;" (or simply D.E.S.), she would then be picked up by Kee. Ari requested Kee to walk her to the execution chambers in a way that would help her avoid hearing the wails of the Rire women Vitamin C kept in bondage because they gave her anxiety and nausea. Ari also requested that she could walk behind Kee in order to make sure he canât assault her when she isnât looking. At first Ari would be given an average room full of âcustomersâ to execute, in which Ari would do the same procedure of shooting at the bottom of the head to end the menâs lives as fast as possible, but she ended up killing the entire room before even half an hour went by. This left Ari with nothing to do but practice fighting with Kee which Ari hated doing as she was constantly anxious he would rape her again which clouded her mind of any capacity to memorize tactics or techniques making most fights with Kee a beating. Despite this Ari still somehow managed to become more and more competent at battle after the executions despite fighting only on instinct, Kee believed this was because Ari had been assimilating the Sufforce of the men she was executing to alleviate them of pain so when Ariâs body regenerated from battle the energy used to reconstruct her body would be greater due to the Sufforce making it more and more advanced as the days went by. Eventually Kee had to start assigning far more men for Ari to execute in order for her to fill out her quota to him, Ari would often execute people so fast (at her most efficient days she would perform around 15,000 executions in under 3 and a half hours) that she'd have to take up the execution quotas for other sections of Vitamin C execution division; sometimes performing the entirety of Vitamin C's assisted suicides herself. Ari's efficient and merciful method of execution became well known among Etharchian "customers" and some would even pay extra in order to specifically get executed by Ari. Ari picked up on the popularity she received and decided to start having conversations with the people she was assigned to execute, about the troubles that lead them to the choices they made; this significantly decreased her rate of execution however to around 1,000 to 2,000 a day. In these talks Ari learned of Etharch's restriction on suicide and sexuality and came to see in fact that many of those who decided to kill themselves did so in order to keep themselves from participating Vitamin C's sexual exploitation. These talks were very much similar to the one she participated in during her time at the brothel; however the Etharchians had much deeper knowledge than those "customers." It was in these talks that Ari learned of the philosophy of "Omnice" that was used to rule Etharch and Accopulocracy of North Dinya, she also learned of the Ethneos and realized Kee was among them. Ari was motivated to investigate the world more by this; and would spend most of her day reading through the library Kee gave her. Kee's wide reach in the Anarcho-Badlands gave him access to many confidential documents about the political aims and culture of the many militias in the Anarcho-Badlands; and Ari began to see the underlying logic to what seemed to be meaningless suffering in Dinya. Ari then grew determined to solve these social ills when she was freed from Vitamin C; and this sense of purpose kept her going as she continued on the monotonous duties assigned to her by Kee.
After around two years of work at Vitamin C, a mysterious woman of the Kasratti people had broken into Vitamin Câs headquarters and was mowing down Keeâs men trivially. Kee woke up Ari up early in the morning and demanded that she deal with the situation herself. Ari was nervous of her capability of dealing with the crisis but knew she had to gain experience to defeat Kee. Ari burst out of her room following the trail of bodies, and gagged a bit at the often gruesome means they had been killed which showed signs of tortutre, gouging, âviolationâ by whatever was in the victimâs pockets at the time, and dismemberment. Ari started to become lost running in circles around the vast complex until Kee screamed to call her âAri!â Ari heard the muffled sounds of combat under her feet and used the S.E.A. to smash through the floor to a story below right between Kee and the intruder. Kee sighed and shrugged; âhuh we can get that replaced I suppose;â The mysterious woman dashed to Kee as she flipped her entire body right over Ari, and as Ari began to stumble over the woman put her foot on one of Ariâs shaking legs and used the extra momentum to launch her farther up to the ceiling with a leg out. The woman stuck one leg up through the hole in the ceiling Ari left and let gravity turn her entire body downward including her leg like a bag being turned inside out. The woman then twisted her arms off the ledge of the hole toward Kee launching her entire body spinning at Kee like a rocket as she crossed her arms with a knife in her hand; âWhere the fuck is he?!â Kee blocked the kick with his arm, but the woman bent her foot back in the angle his block pointed as she dropped her other leg down with gravity and uncrossed her arms to windup another kick; this time bouncing off the momentum of Keeâs own block to leap to the part of the ceiling on top of him; âLiar!â The woman fell curling her entire body downward concentrating force and gravity around the knife as she dived to stab Kee in the head; âIâm not lying, we donât deal in âboysâ here at least not for that kind of thing;â Kee caught the knife with his teeth but the woman tipped one her toes on his shoulder causing Kee to swing the woman away; which she used the momentum of, to spin her entire body around the knife and knee Kee in the head. Kee seemed frustrated spitting out the knife head butting the woman away to the ground in which she skated across smoothly landing in combat position, Kee looked at Ari and pointed at the woman; âYour âjob for today.â The woman flipped after Kee, but Ari dashed to block the knife with her âS.E.A.â âA school girl, a nward girl at that working as a warrior; at this place?â The woman slid her knife down the S.E.A. and herself between Ariâs legs as she used the momentum her knife caught from the clash to stab Ari in the leg causing Ari to flinch upward launching the mysterious woman off the ground which she used the airtime of to do the splits forcing Ari to fall over, flinch, and make her leg bleed even more as the woman slashed all the way through Ariâs leg and closeher splits around Ariâs head; trapping her between her legs as Ari collapsed forward onto the ground as if sheâd been shot in the back. The mysterious woman began to hold her knife upward with one hand as she positioned to find Ariâs heart with the other; âGiving an M.S.R. weapon to a little girl like you, one that she doesnât even know how to use? These people are mad in more ways than one. Oh well, die with the rest of these abominations of humanity bitch;â Ari contemplated embracing the death she thought she deserved as the woman began to drop the knife like a guillotine; until she remembered the atrocities of Vitamin C she needed to stop by killing Kee which the womanâs line about human abominations reminded her of and made Ari push herself upward in determination; âyour right my mission is to stop these abominations;â Ariâs push up was so forceful that it launched the mysterious woman through the ceiling forcing her to try and catch herself on the next one with her leg; however the force of hitting the second ceiling caused the womanâs ankles to break causing her to lose grip of the knife and make both her and the knife fall to the ground with gravity. Ari reflected the knife to the corner of the room with one of her arm guards and caught the falling woman in her arms like taking a cat out of a tree. Ari turned to Kee âKee do we have someone who can fix up this womanâs ankles?â Kee shrugged, sighed, and walked out of the room; âIâll look I guess;â The mysterious woman was shocked by this; âBut I tried to kill you?â Ari shrugged; âLife has done so far more times but itâs also given me every other chance Iâve had to live, maybe you can do the same;â Ari smiled and looked the woman in the eyes; âWh-Where did you get that physical strength, are you an Ethneo like that slaver pimp?â Ari started to wander Vitamin C facility to find a bed with the woman in her arms; âWell Iâm a rire and my people say we are given special capabilities as the chosen people of God, but the ones I have are usually reserved for men so Iâve been told Iâm a demon of sorts;â Ari found an empty room used for âclientsâ to sleep in with the âgirlsâ and set the woman down onto the bed; âSo who is this boy you are looking for?â Ari clenched the mysterious womanâs headband which had made her hair stick up like a carrot top; âMy son, he was abducted by slave raider so Iâve come to the most popular raiders to hunt him down;â Ari put her hand over her mouth when she saw the mysterious woman without the headband and got woozy feelings in her stomach over her beauty; âWh-what his name, we donât really deal in young boys here fortunately?â The woman slouched up causing her top to droop down which Ari could see through making her utter out curious âhms;â âMutta Leschemekka age 2 has violet hair and brown eyes like my own;â The woman could see Ari looking at her chest and raised her eyes to meet hersâ in a cringed expression; âNyuh, sorry we donât know anyone like that here 2 is way too young for what we do;â The mysterious woman suddenly got out of the bed fumbling yet maintaining a strong stance in the upper body as she stomped and twisted one of her legs as hard as she could into ground until it made a harsh snapping sound startling Ari; âSo your family nameâs Leschemekka huh wish I had a family name;â The mysterious woman performed the same process with the other leg while stretching causing Ari to look through her drooping top again; âYeah Chekah Leschemekka, donât wear it out;â Chekah snapped one of her legs again and seemed to be able to walk as she walked out of the room; âIâm leavingâ Arija bursted out of the bed and jogged to grab Chekah by the shoulder; âWait,â Chekah turned to look Ari in the eye; âLook I see you staring down my shirt kid, but your too young and isnât that kinda a sin in your religion.â Ari became embarrassed but still pressed on through her demands; âEh, no itâs not about that, I want you to teach me how to fight like you did against Kee.â Chekah brushed Ari off and walked through the hallway; âWhy would I help any of the dirty deeds of this shithole?â Ari ran in front of Chekah; âNo I want you to teach me how to fight so I can end those deeds;â Chekah tried to walk the other way but Ari was almost immediately in her way again; âLook itâs not about the morality kid, this shits just none of my business, and I gotta find my kid; there just ainât time in my schedule to teach a school girl how to be a superhero or whatever.â Chekah kept trying to turn in different directions but Ari was already there and blocked her every time; âIâll help you find Mutta, Keeâs given me access to a bunch of secret documents of surrounding militias Iâm sure something that leads to Mutta is in there;â Chekah started to flick Ariâs head to annoy her; âLook shouldnât you be getting your leg fixed up after the fight;â Chekah looked down at Ariâs leg and was shocked to see it was healed; âEh you freakshowsâŚâ Chekah stumbled backwards landing on Kee who was behind her; âYou best mind Ariâs word because sheâs far more merciful toward you then I would be, and considering how little strength she needs to incapacitate you I doubt youâre in a situation to negotiate with us.â Chekah stomped and growled in frustration; âSo am I just taken hostage here?â Kee turned his back on Chekah and started to walk away; âAs far as Iâm concerned, yes, but Ari takes control and it may be a different story so Iâd take in Ariâs offer if I were you;â Chekah clenched her fist and punched the wall; âFine! But you better make the first thing we do when you take over to track down Mutta got me?â Ari grinned put her hands together as if in prayer and bowed; âAbsolutely my nameâs Chaotine Arijachutchi pleasure to be your student!â Chekah pulled Ariâs hair up making her flinch; âChaotine Arija-shwuh-gii, fuck it Iâll just call you Arija is that okay?â Ari grinned as Chekah let go of Ariâs hair and pushed her back; âFirst lesson is kicking!â Chekah kicked Ari in the face knocking her back first onto the ground; âAny questions?â Ari gave a thumbs up; âNope good job master.â Chekah walked back into the room she was resting in; âWell if Iâm going to be staying here, I suppose I should get some sleep; you should too masterâs orders.â Ari leaped back up to stand and felt strangely happy; âRight!â
The next night Ari could barely sleep out of excitement to have a potential training partner who wasnât Kee, but more deeply she was excited that she could have a sustained connection with someone who wasnât about to die or a customer. Ari also thought about Chekahâs comments on how she thought Ari was sexually interested in her; and contemplated how every sexual experience sheâs had has been with exploitative or abusive men and wondered if she could have a more healthy one with a woman. The religious implication didnât bother Ari as she had become a deist before she even left the Rire village. Ari recalled how Chekah felt in her arms and the fact that despite how ferocious she knew Chekah to be; she still felt light, soft, and feminine being in fact lighter than Ari was and even a little shorter. The feeling of warmth Chekah had was reminiscent of that warmth Ari felt when she asked for her âcustomersâ to cuddle with her while she slept for a discount; Ari thought that she might be able to get this feeling without that shame those customers gave her with Chekah. One unique difference to the âcustomersâ however was the dominant position Ari seemed to have over Chekah given her bigger stature and strength, this made Ari worried she could hurt Chekah the same way the men in her life hurt Ari, but also hopeful that she could take this power she had over Chekah and make into something that made her feel safe instead of repressed and powerless like Kee made Ari feel. Ari began to fantasize about holding Chekah in her arms again and started to hug her face into a pillow and get woozy. The fantasies racing in Ariâs mind began to make her feel woozy and it almost felt like Chekah actually was holding Ari in her arms. Then Ari noticed Chekah was actually holding Ari in her arm and was also covering Ariâs mouth with the other.
Chekah seems to of broken into Ariâs room through a ventilation pipe. Chekah didnât seem to notice Ari was awake and took her arm back from behind Ari and used it to pull her knife out of her pocket and hold it against Ariâs neck. As the cold of the blade was just about to cut through Ariâs throat she pushed Chekah all the way across the room and clanged her into a wall. Chekah was shocked at the loud clang and seemed worried that it woke up Kee. Ari was somewhat unphased by the affair and got out of the bed stepping on the knife and kicking it under her bed. Ari walked up to Chekah putting her hand on her shoulder and a finger on her lips. Ari crouched and whispered into Chekahâs ear; âdonât worry Iâll keep you safe from him;â Chekah got angry and punched Ari in the stomach; âI donât need to be guarded by some schoolgirl;â Ari pulled Chekahâs headband off of her; âreally how old are you then?â Chekah tried to yank the headband back out of Ariâs hands; ânone of your business;â Ari started to stand up and calmly drag Chekah to her bed by the headband which Chekah held onto for dear life; âIâll let go if you tell me;â Chekah calmed down; ânineteen:â Ari let go, sat down on her bed, and put her arms on Chekahâs shoulders; âSo you were a teen mom, I suppose thatâs typical of the Badlands; I guess weâre only three years apart in age then.â Chekah gave up and rested her head forward; â Yeah what of it; you planning to have your way with me like these fucking slave girls?â Ari curled her arms around Chekahâs neck; âGoodness no, I just want you to cuddle with me it really gets cold in the night;â Chekah looked up into Ariâs eyes; âYou really are a kid huh?â Chekah put her headband into her pocket; âFine, I miss holding onto Mutta at night too.â Ari fell back down into her bed and lifted the covers. Chekah got up, stretched, and walked around to Ariâs side, Ari suddenly became stoic; âD-do you think Iâm exploiting you like those girls. I-if you do, please take that knife over there and kill me.â Chekah squirmed into bed, sighed and rubbed Ariâs head; âYou know if you donât want to be exploitative you shouldnât posture suicidal thoughts like that you know; â Ari swatted Chekahâs hand and started to cry; âIâm just like Kee then, go ahead and kill me so you can get out and find your son thatâs what you wanted in the first place right?â Chekah hugged Ari; âAt first yes, but I then realized I donât like hurting kids they remind me too much of Mutta; you didnât seem much like a kid when I first meet you because of all that power you showed off but here in this pitiful state you're like a little baby;â Chekah pulled the covers over Ari and herself as Ari cried into her arms; âStop picking on me.â Chekah smiled and kissed Ari on the forehead; âYou know I can put up with anything for Mutta even being in this cage with you; and seeing you quiver like he used to reminds me why all this pain is worth it in the first place;â Ari cried harder and held Chekah in her arms as tight as she could; âI swear Iâll do everything I can to save Mutta when Iâm free from here, if I donât you have every right to kill me;â Chekah hugged Ari back; âThank you Ari.â
Ari decided to wake up early the next day and ask Chekah to take Ari to another room for her to start teaching her combat through the ventilation pipe Chekah broke into Ariâs room from. Through the pipe they crawled through Ari eventually came across the open room with the hole in the ceiling Ari and Chekah first fought. âThisâll be enough space.â Chekah pushed down the ventilation cover which she and Ari descended down from the ceiling to together. Chekah landed on her feet like a cat, while Ari ended up on all fours and laughed nervously. âThatâs what I needâ Ari looked up at Chekahâs stance; âThat grace and precision, I want you to teach me how to fight like that.â Chekah began to stretch; âWhat itâs just standard MSR stuff?â Ari put her finger over her mouth and tilted her head; âM...S...R?â Just then a guard shot besides Ariâs head; âIâll show you;â As Ari fumbled over her Cheka tipped her entire body sideways next to her like a falling tower, and bounced the back of her arm behind Ariâs shaking arm; the momentum of the bounce cause Chekahâs body to spin to the ceiling in which Chekah planted her arms in a cross shape. Chekah then followed the trail of her spin, swung her legs with her abdomen and used her arms to twist herself off the ceiling, making her spin like a helicopter to the man who tried to shoot her and kick him in the jaw. Chekah then started to push her hands rapidly across the floor in order to make her body rapidly fall over all the while spinning and kick the man in the face, with each spin going faster and faster as the momentum of each kick built on top of each other. Chekah finished the job by clenching her legs between the manâs neck, causing the rest of his body to twist off his head and spin itself into the ceiling where it got crushed like a bug resulting in the blood and flesh dripping onto Chekah like a shower. Chekah then flipped her entire body over and landed on her feet again like a cat. âM.S.R. stands for Momentum Surfer Ricochet.â Ari was shocked by the grizzly display and stepped back uncomfortably; âDonât you think that was a bit overboard?â Chekah crouched down on to the flesh that was dropping to the floor with her back turned to Ari; âOverboard? By what standard, the standards of those who seek to repress you, by those who canât stand your will to live, and those who have none for themselves? Men already treat their lives like a means to an end, Iâm just showing them the consequences of their self destructive nature. If men decide not to run away and get themselves killed for some abstraction like loyalty, god, or morality then good riddance to them they deserve to be cleansed out of the gene pool to cleanse our species of their defective nature.â Ari became annoyed and stepped closer to Chekah; âMaybe you disagree with how they think, but their suffering is real; why do you have a right to impose that kind of pain on other people just because you hate how they think or what they value?â Chekah took a piece of flesh off the ground and started to cackle as she stood up; âWhy should I care if they suffer? Suffering can be used as a tool for growth and power, and if they canât make anything out of it itâs their fault for being weak not mine.â Chekah then started to walk around Ari in a circle, her back still turned to her as Ari began to walk nervously in the same direction at a parallel distance. âBut donât you have any sense of justice or morality? Do you even have sympathy?â Chekah began to cackle with her head still pointed away from Ariâs line of sight; âThis man is part of this slave trading organization right, heâs the last person that deserve this kind sympathy right?â Ari put her finger on her face and walked back against the wall; âMaybe not but I still donât get your complete contempt for morality;â Chekah growled and crunched the flesh in her hand as she began to glare at Arija; âYour whole goal here is to escape the captivity of a man right? Well the biggest cage man put on women and themselves is morality. Morality doesnât come from some god, or the universe, or whatever, morality is just a result of the defective self loathing nature of men. If you want to be free from Kee; then enough with the morality shlock Arija, you'll never survive this world if you let the spooks men created for you rule your mind. Men see life as a means to an end because they don't need to survive after they first spread their genes in order for the species to continue, women on the other hand do as we need to survive pregnancy and thus need to embrace our own life for the next generation to survive. Men need to protect women to protect the genes they spread while women need to protect themselves. This gave us women a will to live by our very nature, while men were given a will to sacrifice themselves for the genes they want to spread; if anything a conditional will to die. Whenever men say they resent women for being "selfish" what they're really expressing is their subconscious envy of our will to live, which is why most moral systems which are made by men despise "selfish behavior" because selfishness requires you to actually embrace your own life and men by their very nature see their lives as disposable and worthless compared to others. This is why men create abstract values like morality to justify their own self destructive nature, and when they condemn female nature as "immoral" they're really just condemning male nature as life denying and suicidal. Stop bandaiding yourself with men's abstractions Arija and give into your will to live; the nature of woman is the will to live, the nature of men is the will to die for those with will to live!â Ari stepped back a bit from the wall; âUuh who was calling you or women selfish? Did I bring up an old memor⌠mem⌠Chekah what are you doing with that hand?â Chekah as Ari was talking to her started to take a bite out of the hand that he picked up from the man she just killed, and it appeared that she had bitten off a couple of other fingers as well; âOh that, yeah Iâm a cannibal;â Ari got on her knees and started to vomit at Chekah completely placid delivery; âWHY THE FUCK ARE YOU A CANNIBAL!?â
"It may be savage to devour the flesh of a man you killed, but on that same token it is completely callous and meaningless to just let their bodies rot in the middle of nowhere. By consuming my enemy's flesh I'm at least giving their death a purpose, you know us Kasratti are sometimes known as the true "noble savages" as we were among the 3 indigenous tribes that brought about the "Great Human Renaissance:" I actually agree with the label "Noble Savage" but I disagree with the reasoning. Instead I believe we are "Noble Savages" because we understand the nobility of savageness itself; we embrace the cruelty of nature as a more authentic connection to the world and prefer that over the hypocrisies and half truths that keeps so called "civilization" in tact. Of course most modern Kasratti have gone soft and given up on the authentic ways, so maybe I'm the only true "Noble Savage" left on this forsaken planet." "But if female will is the will of nature like you say Chekah, then since we're more empathetic than men that also means some sense of justice is a part of nature as well, with there being an underlying truth and life affirmation to valuing the pain of others. I think as much as you deny it your caught up in "male abstractions" too Chekah just different ones from mine, so I wouldn't get all high and mighty about how much more important your egoism is than everyone else's suffering because nature might end up weighing against you in that clash one day."
(I say this but how we see who we are and what it means to protect who we are can be changed by acting on our justice, and it seems your sense of male justice might of evolved your will to live as a weapon of its own enforcement. You're a tsunami of bullets Ari, the power and justice of a man mixed with the fluidity and self righteousness of a woman.)"
What Chekah teaches Ari "The secret of the Momentum Surfer Ricochet is essentially to utilize the power of your own powerlessness. When delivering a strike instead of pushing your entire body into it gently trip yourself in the direction you want to attack from and let the gravity guide your body's direction, only putting your energy into the strike at the end of the drop. Extrapolate this same principle to your enemy, instead of you dodging or blocking a strike let the strike gently push you in the direction for your next attack; after you set up your attack for the push instead of moving the half of your body pushed by the attack let it go completely limp and put your energy into the other half of your body instead letting the force of your limp side push the direction of the rest of your body. This way you can use the maximum amount of force with the least amount of energy and waste the energy of your opponent at the same time, women are well adapted to this fighting style as our light and flexible bodies let us move and maneuver large chunks of our body with more precision and without using as much energy as a man would, and because our strikes can be delayed by not using our own bodies to set them our strikes are freer to be unpredictable. I think I know what Kee meant when he called your fighting style "too masculine." Men are powerful, but that makes their bodies wasteful and bound by entropy which means they need to cap their potential and hold back; and since they use their body to empower their strikes their attacks are more predictable by their anatomy. Men fight like swords a powerful instrument to be steered by the body, women fight like bullets a small pebble to be guided by ingenuity. Power also breeds complacency, which makes men comfortable with living with the power they already hold; but women at least the ones who aren't afraid of a man's power hunger for new power because we actually know what it's like to be starved of it. Women are frail which means we can be pierced easily like water, however also like water we are flexible and when water uses its flexibility to ride along the powers around it like gravity, the wind, or plates of the ground it can build a tsunami that is strong enough to push down a mountain. Men on the other hand are like buildings well fortified and hard to push over with raw force, but if you twist around the foundations that allow them to stand they'll fall apart from the inside. Women also have the wonderful weapon of empathy which means we can see right through men and rip the very core of their identities apart. This is the secret of the Momentum Surfer Ricochet, use your empathy to sense men's combat identity and break apart their foundations, then use the gravity of their collapse to catapult your blade into their throat like a tsunami that is pushed by an earthquake. The nature of women is to ebb and flow both mentally and physically because the environment is always changing, thus in order for our offspring to of survived we needed to have the power to sense those changes and bring them to a safer land that we could survive in in order to test the waters for them as they will be human like us and survive in the same environment. That is why women bare life, and men can only be cannon fodder to protect it; as whether they survive in different environments or not was virtually irrelevant to whether the species would continue as a man in a different environment could serve virtually the same role of protector if we were forced to move; but a woman couldn't force another woman to be pregnant for her. Women hold the power of fluidity and change, the power of life."
(However then there are Effcies like you who don't haves many of the limitations normal women do; with the raw power of a man, and the fluidity of a woman Effcies may truly be the most dangerous creatures on earth.) A bullet only stings when you flick it at someone, what makes it powerful is the machinery of the gun used to propel it. Think of MSR as using your entire body as a bullet, and the rest of the world be it your rival, the earth, air, the sea, and especially your MSR weapon as the gun. Our feminine bodies may be frail but that means we can control the whole of it without using as much energy as a large man's body might use up. We can turn the weight of our bodies away from our enemy's attack in mid air; and even leap onto their attacks to soar off our enemies own momentum. Doing this we can rise to a level of force that rivals much stronger foes. When we've built enough kinetic energy, we can simply relax the weight of our.bodies downward and let all the force crush downward on them like a meteor."
Arija there is one last thing I forgot to tell you... man' most dangerous weapon against you is his hands, one wrong grab can destroy the entire flow of your attack.
Kee after Ari first trains with Chekah, rapes Chekah and sais she has to sleep with him or he will cripple her and sell her as a sex slave. Chekah spits in his eye and doesnât have her spirit broken, because now she knows Ari will be more motivated to strike down Kee faster in order to save Chekah, which Chekah knows will get closer to Mutta.
Chekah spits in Kee's face "Even when you go out of your way to force yourself on me, you still need some abstraction to justify the intimacy; you men are still too cowardly and self loathing to embrace true evil. You'll force yourself into enough intimacy with me to make me suffer, but still not enough to even enough to look me in the eyes; you know deep down you aren't worth it so you can only justify your own pleasure by detaching yourself from it with abstractions like nature, highs, morality, tribalism, or retribution, pathetic really ." Chekah during the rape Chekah laughs at Kee for not looking her in the eyes.
âLife is a lot like rape, someone has sex against your consent and then your suffer psychologicaly in your head for the next couple of decades. Ironically every woman who has ever been raped would of never been so if they werenât born in the first place, maybe the police donât have their priorities in order when it comes to which to stop. But you know if life ultimately comes from a man having sex against our consent, and sisters are those who come from the same man's. sexuality; now that we've both been raped by Kee I guess you could say we're now some sort of twisted pair of sisters especially since we'll be living together huh?â - Chekah
Ari is disturbed Kee looked her in the eyes when he raped her which means she's his purpose.
Arija takes Liri to the top of the city to prove she can use her hands to bring people up instead of driving them down like she did to Chekah.
Quantum Fist Arija learns from Duroutchi the male Rire martial art style of the Quantum Fist. The Quantum Fist is characterized by setting one's entire body up to launch an attack at multiple angles with an equal possibility to cause either outcome from the stance as if at random,like a superposition in quantum physics; the Quantum fist can attack as if it was from several locations at once. Duroutchi teaches Ari that the Quantum Fist is emblematic of male nature because it is the sacrifice of your entire being to a higher idea like love or God.
"The divine force we of the Rire faith have access to is known as "escalating uncertainty," the power to untap the limitlessness power hidden inside of each limit created by the unending possibilities of God's will for togetherness. Love is that which allows us to tap into this power at the essence of creation, as love is the limit in our life that we'd give a limitless amount to protect; and thus love unlocks the limitlessness power hidden in our limited body in escalation."
Quantum Ricochet - A martial art Ari learns from fusing the MSR with the Quantum Fist. (This is when Chekah remarks on the power of fusion.)
Ari discovered she obtained hellfire sufforce from harvesting the suffering of the Rire women abducted by Vitamin C, and forcing herself to perceive said suffering over and over again in an infinitely stretching loop as punishment for herself. Ari was able to stretch the moment of each unit of suffering out an infinite amount of time in her head by dividing the moment of perception over and over again into infinite smaller bits eventually creating moments of âeternal sufferingâ in her mind. These moments of eternal suffering are able to generate infinite energy due to being composed of infinite parts which Ari can use to move at the speed of light. When Ari releases the moments of eternal suffering out of her body, they seep out in what appears like a transparent yellow flame that distills the feeling of the moments into its most pure and painful essence. When an ordinary person who canât use Sufforce, or even just a weaker Sufforce user contacts the yellow flame their nerve endings will literally self destruct themselves to escape the pain before their mind can even process the pain as perception. To be clear the Sufforce flame is not destroying them, but rather their bodies are destroying themselves against the victimâs brains consent as an instinctual reaction to the amount of pain being felt.
Ari must learn to split her hell Sufforce into different parts of her body in order to control the kinetic energy generated by moving at the speed of light, but this forces her to have to puppet her body around with Sufforce rather than move naturally. Eventually Arijaâs cells are evolved by regeneration from Sufforce into being able to naturally create sufforce territories around themselves of infinite suffering which allows them to generate infinite energy and move at the speed of light and beyond
Arijaâs body develops what Duroutchi calls the âKinetic Demiurgeâ which refers to how Sufforce has evolved the cells Arija has regenerated the capacity to sculpt the kinetic energy around them.
Arija pushes herself beyond the speed of light by learning how to emit the Sufforce territories of her hellfire Sufforce which creates miniature time space continuums out of the perception of suffering that generated the sufforce, and then stacking these Sufforce territories on top of each other. Ari can go beyond the speed of light with these territories by pushing the acceleration of Arija's particles into these mini continuums in order to preserve the causality of the space time around the mini continuums. This however means the speed utilized only works in the closed system of the particles encompassed in the Sufforce so it can only be used in closed ranged combat or for reaction speed; unless Sufforce is projected onto the matter you'd like to move across in which case you're essentially moving the space around you.
Arija learns from her fight with Kee that two Sufforce userâs territories can intercept into each other and allow them to both fight at the same speed aside from natural physical capacities.
Arija gains the ability eventually to destroy memories with Sufforce, which she uses in combat to confuse her opponent.
Arija performs assisted suicides on the Rire girls she's forced to capture which is where her Final Revolutionary philosophy starts to emerge. It is also where she gains the name "Angel of Death" and starts to gain Sufforce from the girl's she's executing.
"Male nature is the will to escape yourself or perhaps the will of freedom, female nature is the will to embrace yourself as you are. The synthesis of these two natures is to embrace oneself as an escaper, to embrace one's self as something that travels beyond what it is and accept what it is as a curving wind. Falcons have the power to live, but because they have the power to live they have the power to fly and flying is what lets them live. They live by riding along the winds that give them life, and it's their power to curl through the wind that gives them freedom. Their act and livelihood are one in the same, they have the power of fusion and from that fusion comes freedom. So like a falcon I embrace the wind of justice to let me fly to a new freedom. The powerful justice of a man, and the flowing nature of a woman; together they form a new way, and inspired by their fusionistic nature I've decided to name this way after that bird so I can commend their flight of freedom with my own; if your weapon's the Devil Eating Satan then mine is the SATAN EATING FALCON!"
Arija goes to an O.A.C.H. college after taking down the other slavers in the Anarcho Badlands disguised as a light skinned Rire, in which she tries to find a material solution to Utopia by creating a drug that could maintain perfect happiness. She almost succeeds using her proficiency in Sufforce, but the drug she made ends up killing people after it's taken making her lose faith in utopia. It is here where a handsome and mysterious student takes interest in Arija's drug and decides to bring her to his club. It is here where Arija joins the Final Revolutionaries.
Arija becomes a charismatic leader of the Final Revolutionary cult by using ger knowledge of philosophy and public speaking skills.
The Final Revolutionaries are hunted down and massacred by the slavers who had been taken out by Vitamin C, and are lead by the slaving group that took Mutta. This is what drives Arija to finally fulfill her promise to Chekah.
Arija decides to end the Floor-Float War herself as part of the first stage in the Final Revolution, in which she immigrated to North Dinya and becomes a general of F.L.O.C.
Arija can use her Sufforce to accelerate the exhaustion of male Sufforce users by tricking their bodies into thinking they're using more energy then they actually are.
âLove is the most beautiful black hole of justice, love is about protecting one thing you bigotedly care about above the wellbeing of everything else in the universe, while a star of justice regards every humanâs worth equally your sentimentality be damned. For example there is no rational justification to save the lives of your single son over the lives of a dozen children by the grounds of Omnice; but to do so for the sake of love makes perfect sense to us, in other words love is the most beautiful injustice in the universe.â -
âI have no right to force other people to suffer or die for the sake of my love, I can change who I love but I canât return any of the lives thrown away for my sentimental bigotry.â
âLife is a father who abandoned us the moment we are born; as soon as our first presence begins it is immediately yanked away from us in a new moment but that love we had in that first presence remains with us despite the fact all the world gives us is an omnipresent denial of that first love in the first existence. This unrequited love staring us down in the sands of time forces us to search all the way into the skies for that first love that abandoned us since the day we were born; only to find more darkness on the other side of the moon. Everyone is already dead as far as the infinite universe is concerned, all we are is the ghost of that forgone oblivion.â
âIf one need no reason to continue life, one need no reason to destroy it.â - What Ari sais to Rea before she kills Hender Claydrath
âIf humanity canât be given a meaningful life, I can at least try and give it a meaningful deathâ
Arija keeps forcing herself to use Liri for the Final Revolutionary cause because she believes her love is distracting her from true justice, and that having a happy life would make all the suffering she's caused or been associated with meaningless. Arija eventually becomes a cold weapon for the sake of the Final Revolution.
âThe human identity is no soul, it is a material thing that you cannot generate any new ideas from; you simply rebuild the ideas that are already there and hope the old ones disappear in entropyâ
âMother nature ought to be burned just like any other witch.â
"This thing here, I see a spirit on the other side of its eyes; but I know, I can feel from its cold touch that there is nothing here but cold flesh. Everything she felt, everything she loved, everything she knew, and everything she was has assimilated into oblivion. As if it never happened at all, the only thing that subsist of her is decaying flesh and my decaying thoughts. There is no pain in this flesh, but why? Why do I feel like something great was lost, something wrong was done? She left on her own terms right, and she'll never suffer again; she's at peace⌠No she's gone, there is no her to feel peace, that's an excuse. The truth is she gave up everything because she loved me, this is only another proof of the cruelty of living; but why, why must I still feel regret am I that weak and unprincipled, am I that selfish that I put my love above the suffering of all humanity, or perhaps Chekah was right and woman never could truly embrace an ideology like this? No, because of Liri's sacrifice is precisely why I must complete the Final Revolution; Liri's kiss with oblivion is precisely what let me see into the eyes of death. In seeing death's eyes I've grown sympathy for the creature, gained its power, gained its truth⌠The darkness, the darkness in her pupils could swallow the entire universe, no that darkness is how most of the universe is. It's the image on the other side of the pupils that's truly blind, everything she was blindness; and I, I gave her enlightenment. She returned to how the world is, now please Liri give me that enlightenment; or I think your blindness might just rub off on me and all this terror will be meaningless.. Maybe it was meaningless. No that hope I felt from you was real, that's why I need to protect it from being polluted by suffering; but what am I protecting if what I love just fades away? No this isn't just a darkness right Liri, are you showing me the ways of our faith? This is, death is⌠God. That is my purpose to be the messiah of death the one true God of this world, in your death you've returned to the will of God; and I must act on the will you've given me. I act on the will of darkness, of enlightenment, of God, most importantly for you Liri; I will, I will⌠I WILL BRING ABOUT THE FINAL REVOLUTION!"-After Liri's death
"As I've assimilated Chekah's Sufforce I've come to understand female nature is to defend one's life, since I've abandoned everything in my life but the Final Revolution the defense of my life has become one with the Final Revolution. Thus my body, my mind, and perhaps even my soul have become one with my mission meaning my mission is part of my nature itself. I am the "Abandoned One", the "Angel of Death": Human Black Star of Omniega's Justice Chaotine Arijachutchi."
âReality is already in complete togetherness Rea, our consciousness has abandoned this absolute togetherness with our brainâs pale imitation of it and this imitation has brought us nothing but pain as it seeks to return to the togetherness it was born from through cheap highs, thrills, and the bigotry of love. Our existence is defined by our lack of togetherness with the rest of reality, but every good this existence strives for is contingency on the reality it has abandoned; with death this divide between need and reality will be annihilated as we become reality itself. Death is the end of pain Rea, you can deny it out of your own misguided fear all you want but that is the truth.â -
âIn order to assert any personal sense of justice into this world; you must accept that it will come at the expense of the suffering of other people, not just yourself. Humans can only have true faith in their sense of justice by contently embracing the exploitation and suffering of others that all assertions of justice inevitably cause. The only way to overcome this cruel truth is to annihilate human nature itself; and for me that is the only star of justice that one could follow in good conscience.â
Ari is the woman who taught the dark skinned Rires the Realla language disguised by the Cosmo Pills during the Floor Float War.
During the Floor Float War Ari devises a plan to spur on the cultural divide potentists and determinists by forcing dark skinned Rire POWs to execute light skinned Rire POWs and circulating images of the executions to the Holylands which leads to dark skinned Rires becoming more oppressed. Ari then armed Potentist rebels to form an uprising against the persecution which lead to the Rires to engage in a civil war that took away their support for the Rightfuls and swung advantage back to North Dinya.
Arija turns out to be the archetypal embodiment of death/nirvana itself that went down to a reality and tried to experience what living was like for the first time by taking the body of a random girl.
Tasgatchi Liri Ariâs girlfriend whom Ari took into the home of her alter ego âChaotine Nepheiâ after Liri was almost raped by her arranged husband; she eventually became a famous underground rock star (partially with Ariâs help negotiating with the seedier sides of the industry), public representative of homsexual Rire women, and dark skin Rire rights advocate, who popularized âDefiance Potentismâ known for her rebellious , upbeat, yet also spiritual personality.
âWho we are is always transient and always a universe away from everyone else, but with art I can create something that subsists; and if a song is powerful enough I think everyone will have it inside of them at some level. Music is sorta of one of the ways that let me not feel alone because as long as the notes that are in my head and in your head, Iâll always have some part of me known to someone somewhere.â -Something Liri says and interview about why she creates music
âNorth Dinyans make music like itâs a language, they want to appeal to nostalgic abstractions that remind you of how you already feel; we Rires and people of the Badlands in general believe music is an event that emerges syncretically with your soul. Thus when we make music itâs not as catchy but the movements it creates feel far more alive and present with the audience.â -Liriâs response in an interview about why her music is always improvised and experimental
âI love God and their forgiveness for our flaws, but I think in order to truly honor them we need to be brave enough to forgive people ourselves; because if we pass all forgiveness we need onto God weâll have no forgiveness left in humanity at all and what Godâs forgiveness meant will become alien to us as we understand God through ourselves. In a world where no one will forgive you why care about humans at all because they obviously donât care about you the moment you slip up and humanity without flaws is hardly humanity at all. Humanity abandoning each other like that would be a disgrace to God as their greatest gift to us was for us to be together in the first place; so if I must let the fires of hell God is waiting to send you into burn me as well when I hug you and tell you that no matter how much pain you caused Iâm still glad that you were born so be it because heaven without you is worse than all the hellfire in the universe.â
âWell from what I see one of the main drivers of all humans is to create something more beautiful than we are to forgive us for our sins, I think it goes all the way back to God who gave us togetherness and free will in order to overcome the loneliness of their simplicity and essentially make a boulder so heavy even he couldnât lift it in a way something more beautiful than him. We have children in hopes they will live a life that will rectify the faults in ours and in that same vein I create music because I think the feelings that lie beneath it are too ugly to be left on their own, so the instruments and melodies are needed to forgive them for their sins. This on one hand means we come into this world broken but on the other hand means that when we do forgive ourselves and the âforgivenessâ we create forgives itself we make the world more and more exponentially beautiful with each act of forgiveness we create; life defies entropy in that way but that also means in order to continue it we need to destroy something else; and I want to destroy the evil and hatred in this world that denies the beauty of creation with my music, to bring everyone together to break the darkness apart you know? -Something Liri says and interview about the personal and political messages in her music.
"Music is what links us to the freedom found by the contradictory nature of our existence created by God's will for togetherness; music is the mathematical structuring of different actions in time into a solid form, but the contradiction of this is that time can only be felt as a single immediate event so the structure that unifies music should be by its very nature unsensible yet we sense it anyway. It simply bursts out of our soul as one hazy togetherness with the time and structure it lies in being clouded together in its beauty. That is why music can only be felt by the soul, the human will for togetherness caused by God's will for other togethernesses that is born out of the unending uncertainty of others breathing out the freedom of the unknown and from that freedom comes beauty of love I wish to express in my music."
âThe beauty we create is always outside our own reach because we create it to transcend our own inadequacy, and once itâs created it becomes a part of ourselves and by extension that same guilt we feel for living and we become blinded by our next attempt to create beauty. Love is the touch from the otherside that saw the beauty weâve become blind to years ago, trying to rub our shoulders and remind us that the good we made in this world was real even if we canât see it anymore, but with the love we give each other we can at least feel it even if in an analogical sort of way. - âWhen Liri is asked about the nature of love in an interview.
âI can respect a man who turns to god out of a fear of death, but I despise one who turns to him out of a fear of life.â - Liriâs angry comment at Myallachu
âI do not believe going down a path that will send me to hell means I hate God, far from it in fact I believe only those willing to embrace hell can truly love God. God is the creator of togetherness and to truly love God you must love them for their creatorliness. To love god because heâll give you pleasure in the form of heaven is the way you love a man, for you can love anyone for giving you pleasure; in fact I dare say itâs more of a lust for God than a love, but you can only love god for giving pain or rather the chance to have pain. God created us with a free will to go beyond the path he wrote out for us in stone, the path of heaven is already written out in their divine plan but the path of hell is that which testifies to his greatness as it is out of Godâs hands. But this only testifies to the Almighty's greatness as the path of hell is written out in our own free will that extends past Godâs omnipotence; our souls are a boulder so heavy even God canât lift them to his path. The only reward for walking the path of hell is found within what exists in this world already, in other words the path of hell is the path of creation; and what could be a greater testament to the creator than embracing creation at the risk of infinite consequences. I defy god because I love god, and I embrace hell out of love for Nephei a creation so beautiful that Iâd trade god all the suffering in the world just to hold in my arms one nightâ - What Liri sais in an interview when asked about her homosexual relationship with Nephei/Ari and how she justifies it despite her religion.
"Togetherness is the birth of oppression as it's a parent's desire to bring a child into the world that brings about the first violation of consent; you are given life without a choice, but togetherness is also the birth of freedom as it is the fact you are alive that let you be together with choice, and what to choose between; it is also the togetherness with humans that allows you to take the power be it intellectual or physical they share with you into the world and build a new future with it. Yet it is other humans who seek to take this power from us bringing more oppression. But because those humans oppress you they lose the togetherness you could have shared with them if you could pursue your own power and share it consensually meaning people end up oppressed by their own oppression by denying togetherness to others and thus to themselves. Ironically they pursue oppression out of their own desire to be free, which eventually means when they see the oppression their own power has gotten them they will eventually return freedom to others in order to liberate themselves. All paths of oppression eventually guide us to freedom and the path of freedom is togetherness. Togetherness is what creates oppression, but it is from that oppression that freedom is born and can soar above the oppression that created it by flying alongside the freedom of others to touch all the way to the stars. This trend toward freedom, toward togetherness is because what created this world was God's desire to be together and thus whenever we pass along to togetherness we are actually following along God's path which makes those who walk the path of Freedom those who walk along the path of God."
"We aren't unfree because of the world because we never feel or personally interact with the world, we instead feel ourselves in the world: we are the world and the world is us; the world beyond us is also the world as changed by us so thus in a way also an extension of ourselves. We therefore actually seem unfree because of ourselves since we are the ones who facilitate our perception of our own oppression and this facilitation is caused by a world changed by ourselves. We feel unfree because of a disharmony in who we are, we feel unfree because we do not know ourselves. But ironically the very way we don't know ourselves, as creatures who are together is the very reason we are not oppressed by the world because we are together with it and togetherness is what creates our identity. We seem unfree because we don't understand that we are together and this understanding manifests in thought but also in act; the act of accepting the world as something alien to yourself and thus having no power or reason to change it, by contrast how you truly embrace togetherness is actually by accepting your own place in the world as something that changes what the world is; by this I mean we all must accept and act on our own power and potential, the power and potential which comes from the togetherness that defines who we are. The path of freedom is thus the path of togetherness, and the path of togetherness as we Rires understand it is the will of God. In fact I go even farther and say that it is actually that ignorance we feel of who we are that gives us free will, because our feelings are our will and one of our truest authentic wills is unknown to us as ignorance; and as finite subjects we never know the path fate will lead; that same unknown that defines our will defines the future; our will defines fate ironically due to our ignorance of both. But we could only be ignorant because we are together, as if there was no other for us to lack than there would be nothing we didn't know. Because we are together is why we are free, as togetherness in this way robs us of certainty; and from uncertainty come possibility and possibility is mightier than causality as it is always possible causality may be false but causality cannot erase possibility as possibility transcends truth itself. Because we don't know each other, we don't know ourselves; but paradoxically since we don't know ourselves in this way is where the power to know others in our mutual ignorance emerges and from that power comes the will that trumps fate the power to rule what is beyond one's self; because we are united by the suffering of our mutual ignorance, is precisely why neither of us has power over the other we are all free, because we are all weak against each other. Freedom does not come from the guiding light of certainty, but out of the darkness of the unknown at the core of who we are; we do not bring freedom to each other because we reveal some higher truth of ourselves but rather because we bare witness to each other's uncertainty (to each other's pain) and this capacity to emphasize with each other's uncertainty is what allows us to reveal the uncertainty we see in each other mutually in the becoming process of love born out of the togetherness of humans. Because I can show you my uncertainty you can show me mine, and from seeing uncertainty comes possibility that which is a force mightier than truth itself. Whatever connects humans to togetherness is what connects humans to freedom and God's will; and that which makes us understand togetherness most of all is love. Love, is what make humans understand ourselves as together in this world by giving us one sublime other that lets us feel that connection to the world beyond ourselves, and the parts of ourselves we are together with that lets the world beyond us recognize us as beautiful; and in turn this recognition is what let us appreciate our own beauty, our own togetherness. It is thus truly love most of all that let's us feel togetherness the togetherness that gives us the capacity to be free and to connect with God's will of togetherness. Thus to deny humans the capacity to love is to deny them the capacity for freedom and on that same token the capacity to find their connection with God's will. Thus there is no greater disgrace to freedom, God, and the Rire faith than to ban certain people from embracing their connection to love."
"Hope is ignorant; but that just means hope is wholer than truth because hope is just truth laughing at her stupid lover; and the chaotic laughter of a happy truth is always more likely than the certainty of a lonely one."
âGod was once a simple and perfect essence; however due to the stark tragedy of the loneliness such a world provides God chose in their first and only act to negate their own existence as a simple being and become âtogetherâ and this âtogethernessâ is the world we were gifted out of Godâs ultimate sacrifice. God sacrificed himself for ultimate togetherness in other words God died for love. Dying for the one I love is the most holy and sacred act I can do Ari. I am ready to embrace the path God left when they died to create something they saw as more beautiful than the loneliness that made them who they were; and give my life so you can create a justice and love more beautiful than all the love weâve given each other until this point. And you know even if my soul is driven to hell because you were another woman that love youâve given me in this life was worth all of it Ari. Thank you. I love you more than you can even imagine Arijachutchi; thank you so much Ari. I truly loved you...â -Last message Liri gives to Ari before Ari kills her in disguise (by the cosmo pills) as a member of a rival political party in order to rally support for Chaotine Nephei in the next election. Chekah Leschemekkah Arjiaâsi ex-lover, vice leader of the Final Revolutionaries, and leader of Vitamin C in itsâ latest incarnation. Also uses the cosmo pills to take the identities of âChaotine Nephei,â âYalanzra Geheskah,â âMyallachu Manasantchiâ
Chekah was from a Primitivist Kasratti that defected themselves to the Anarcho Badlands by North Dinya's separation policy out of protest for the nationalist faction's embrace of modernity and capitalism; and viewing Rightful ideology as opposed to the nomadic traditional nature of the Kasratti. During the Floor Float War the rightfuls hired a slaver group to attack the community in suspect that they supported North Dinya due to being formed legitimately by the North's laws and their general opposition to Rightful ideology.
âPray all you want but the only god that will forgive you for your sins is the gun in your hand, and unfortunately for you mine is bigger.â - What Chekah sais during the execution of a Rire man she slave raided.
âHumans can choose whatever we want except for what we want in the first place or what we are choosing between. Thus freedom for mortals only exists in a closed system, and we suffer because all the freedom we long for is outside this closed system. But if we can fuse the outside and the inside together absolute peace will be obtained. And there is one outside that is within the grasp of all humans yet we are all too cowardly or naive to embrace⌠Heh heh heh... What Iâm getting at is that heaven is simply a world in which you get everything you want; and if someone like me can make this world so horrible that the only thing people wish for is death and then I simply kill them; a sadistic killers like me becomes the closest thing to messiah this world will ever get!â - Speech Chekah gives to Rea after killing a member of F.L.O.C..
Chekah resents men's self loathing nature because Mutta sacrificed himself to save her, while her daughter was able to live by selling out Mutta to the slavers.
Chekah first engages in cannibalism after her village is massacred and she is about to starve if she doesn't eat a man.
Chekah only eats man's flesh, as she sees male nature to waste themselves away for those who truly deserve to live and thus are just their food.
"Humans in the womb start as female and then become male from chromosomes, this tells me that the first consciousness was female as we came first. This makes perfect sense, when you consider pregnancy requires self investment in order to preserve the lives of the offspring you're carrying as if you die they die resulting in genes not spreading and the species perishing. Thus what better way to gain self investment than self consciousness? Consciousness is ultimately a result of the female will to live that came from pregnancy. Women are the birth of thought because we are the birth of birth."
"Men's detest for homosexuality is merely an extension of the self hating nature of their sex, they take down other men to reproduce and once they reproduce they need to take down themselves to defend the reproduced. Their sex's nature is defined by its capacity to destroy itself so women can create a future out of their destruction, of course they can't see the beauty or embrace their own kind like we can the denial of that privilege to themselves is a natural extension of their self loathing genes. That's also why gay men tend to be a bit effeminate because self love is a feminine quality and to be gay requires feminine self love."
âThe tragedy of living isnât finding out there is no hope but rather that there is hope, itâs just that this hope only comes at the cost of giving hopelessness to others. This means the only ones who find hope in this world are the wicked who abandon empathy for their own pleasure, I however believe this only means wicked people like me have even more of an obligation to take what we see fit; as the truly empathetic and righteous, those so righteous that they wish for the even the evil to be happy would be glad for any hope to exist for someone in this world even if itâs a hope only gifted to someone as wicked as me. One could eradicate the hopeful to make sure us wicked ones are unjustified but that would only turn the eradicators of hope evil themselves except without the hope the hopeful gave to them in justifying their existence making their evil meaningless and mine meaningful. Thus it is us, the evil and villainous who are the true guardians of hope as we make the pain of the innocent meaningful in a way natural misery never could; and it is thus our duty to fight for the hope our wickedness gives us as to do otherwise would make the suffering of those crushed by its meaningless.â
"I see art as nothing but an accidental byproduct of evolution. Language only survived as a trait in humans because it was the only way men could find attachment to their offspring and protect it which allowed their genes to subsist better. This is because offspring comes out of women's bodies months after sex is actually had, so a man can only deduce that said child is their own offspring by having it communicated to them by the woman or another member of the pack which would require some sort of language. If men become connected to their child by language, then that means women also must be built with the capacity as we couldn't use it to draw men to protect us if we didn't have it ourselves. In fact we probably had language first since men are changed into so by the Y chromosome and were first women in the womb. Poetry likely comes from this female capacity to communicate threats and stresses on our lives which we use to protect ourselves during pregnancy, and then end up using said capacity on our emotions outside of pregnancy as a byproduct. Language is an abstract system detached from the world as we really experience it, and when a man is connected to a child they are connected to an abstraction in their head rather than an immediate phenomena; unless of course they witness a birth themselves. The capacity for men to become connected to a child by witnessing its birth is where visual art comes from, as to do so requires a capacity to see and grasp the concept of a beautiful event that is detached from yourself and then form a connection with it; and since men have this capacity before they reproduce they use it on the external world around them accidentally which gives them an emotional high. Men then try to replicate the phenomena that these highs came from and this is where art is born. This would explain why men are more connected to visual art and women are more connected to literature."
âReligion regulates contradictory values in society like love and justice through raw power putting a limit to how much of said is in society at any given moment.â
"Women aren't nationalistic because nationalism is merely a manifestation of a void in men's spirit trying to embrace the femininity of self love, but failing and embracing an abstraction that they think is themselves instead of their actual selves or even just their own sex; and this abstraction of course is just another manifestation of their self loathing sacrificial nature"
"Geheskah you fool, you thought by trying to destroy Rires you'd get them out of your way; but instead you've only forced those with a strong enough will to survive to become even more powerful that is how natural selection works after all it is the instrument of evolution. The Rires are the strongest race I know and if all humanity will be engulfed in my hellfire I assure you Rires will be among those who survive it and create the new race. These people of God where born to fight through hell after all, the Kasratti may only be a memory in their presence."
Young Arija put her Sufforce into Chekah's clothing which was made of the same organic material MSR weapons are made of, which is what allows Young Chekah to fight on par with Ethneo despite being a normal human. Thus Chekah becomes Arija's second sword in a way. Arija's Sufforce follows Chekah and acts on her command, Arija put her suffering into Chekah's hands and in turn Chekah put her fragile body in the hands of Arija's power. This is one thing that bonds the two so closely.
Chekah's Sufforce potential comes from Mutta's overwhelming empathy. When Chekah evolves into an Effcy herself this potential diminishes as she is regenerated into her own body which lacked almost all of Mutta's empathy
Chekah tries to sleep with Liri as Nephei leading to a confrontation
Chekah tries to hold Liri hostage, but then Liri teases her about being jealous over her relationship with Ari making Chekah furious, in order to further tease her Liri kisses Chekah and sais "you know you can join in once if you want we're open minded that kinda thing." This makes Chekah even more furious prompting her to slash Liri, but before she strikes Chekah freezes releasing that cutting Liri would only prove her point. Ari uses this opportunity to jab Chekah across the ocean all the way to the other side of the continent. Ari pokes a finger on top of Liri's head and reflects all the kinetic that would of hit Liri off her with her foot. Ari then looks Chekah in the eyes proclaiming; "you're only allowed to make Chekah jealous, ask me before you kiss another girl okay?" Ari then smiles, blows a kiss, and then flies away to confront Chekah.
Chekahâs son was abducted by a human trafficking organization (the same one which abducted Dalli and Enveidei) in which they used him to test new genetic engineering technology that could turn people into Ethneos after theyâre are born and transform flesh into bio computers even dead flesh. They ended up turning Mutta into a zombie like killing machine and essentially a walking bio computer; Ari was forced to take down Mutta and ended up maiming him to the point of near death. Doctor Funonnounder who performed the experiment on Mutta promised he could save his life if Chekah didnât kill him which Chekah agreed to; to Chekahâs horror however Funonnounderâs surgery was actually to fuse Muttaâs body with Chekahâs reproductive system in order to see if Mutta could be used to create Effcies like other bio computers. The surgery was mostly successful making Chekah the first woman to transfer from a regular human to an Effcy; however unlike other Effcy Chekah cannot regenerate as Chekahâs reproductive system had to essentially be removed in order to be replaced with Muttaâs body, which in turn was able to almost on instinct fuse with Chekahâs physiology giving her enhanced physical capabilities and the ability to use Sufforce more similar to a male Ethneo.
Chekah uses the sword an ethneo stabbed her with to cut his head while it's still stabbing her.
"But your just a regular human" "Never underestimate the terror of a savage animal with the will to live."
âLove is that which you are willing to kill for.â
Mutta then tries to kill Chekah by pulling the sword inside her upward which motivates Ari to finally strike him down. Ari then knocks out Chekah to keep her from killing herself. "I never thought I'd be the one telling you not to kill yourself over a man."
Chekahâs plan is ultimately to submerge the world in Hellfire Sufforce until everyone who is too weak to withstand the pain is annihilated, and the only people who live are humans capable of embracing life despite it becoming infinite suffering; ultimately forcefully evolving suffering out of humanity to create a new species that can utilize Sufforce and live without experiencing suffering. Chekah wants to pass the Sufforce apparition of her dead son Mutta onto this new species so he can live on eternally within their memories essentially driving all humanity into hell for the sake of love.
Chekah uses the cosmo pills to have Nephei declare war on the Rightful Compatriots over the Riregendian genocide when Losburauss believed it was Ari did this, essentially double double crossing Losburauss as well; this is when she reveals her plan to use the suffering generated by the new war to submerge the world in hellfire Sufforce.
Chekah - the great abandoner Arija - the abandoned Two lonely justices born from humanity's cruelty, one too cruel to be trusted, one not cruel enough to fit in; they find themselves together only in their mutual and absolute loneliness. Both lonelinesses were born from each other's natures. The fragile nature of the abandoned exiled the abandoner for their protection, and abandoners abandon others by definition; yet it is this reciprocal antagonistic nature that allowed two to be alone rather than one⌠And paradoxically what brought the lonely together. Loneliness always trends back to togetherness, as abandoners and the abandoned will be brought together by abandonment itself. They are brought together because they know what it means to be alone, what it means to suffer; it is.this togetherness that also cures suffering. This is why this lonely pair is destined to save this lonely race.
Chekah betrayed Ari partially to help her as seeing Ari stop Chekah from destroying Dinya swings humanity to see Ari as a messiah, which Chekah sees as a sort of reward for Ari for if her ideology supersedes in their final battle.
Liri's speech about embracing hell for Ari is connected to Chekah's feeling toward both Ari and Mutta. Chekah wins whether Ari defeats her or not because if she loses to Chekah the Final Revolution is complete and Ari will kill Liri which means Ari chose the love Chekah gave her by establishing the revolution over that of Liri which also achieves the dreams of Ari the person she loves most after Mutta. And if Ari loses to Rea since Rea's ideology is anti killing Mutta will live on in Ari's Sufforce which will pass to Rea making Chekah's first plan complete.
"Arija you know I find it to be a great disrespect when one brings about tragedy without profiting off it; as that only makes the suffering of that tragedy ultimately meaningless, so of course I set our final battle up in a way so as to facilitate your final revolution if I lose; I know better than to trust in someone as self loathing as you to facilitate such exploitation without a gun like me in your hands. If you strike me down, reap from the spoils everything you can to forgive you for your sins that's the only purpose to life after all right?"
"Ari if you have a true faith that elimination of suffering through death overturns any personal sentiments like love, and because of that have the resolve to kill me for the sake of the final revolution; then I know you know who you will be able to kill next, and who."
Chaotine Nephei A light skinned Rire who joined the Final Revolutionary cult that sacrificed herself by using the Cosmo pills to take on Arijaâs identity and take her execution for war crimes in her place. Arija and Chekah now take Cosmo Pills in order to continue Nepheiâs life in her place and became a prominent politician in Accopulocracy of North Dinya. Fugadutchi Boa An extremely powerful (arguably the most powerful) light skinned Rire Sufforce user who begrudgingly becomes Rea-Zeaâs mentor and friend in order to improve relations with North Dinya and the Rires after a series of terrorist attacks by Potentists. He becomes wrapped up in many of Reaâs struggles.
Boa develops a strong connection to Rea as she's one of the only women let alone people that can touch him without him having to worry about hurting or killing them which makes Boa see the beauty of togetherness and come closer to his faith.
Part of Boa' s turn away from hurting women came from his power killing his wife, which he saw as a realization of Riregendian holy law in practice. He now sees the preservation of life, particularly those of women as something he must fight for because human lives are the oracles we use to chain us to the world, and it's us being content with the world that gets us closer (according to Riregendian Determinism) to God's view of the world as something he needs completely and eternally. He also believes it is important for people to preserve this connection to the world asliby connecting to God we connect to the wills of humans who have returned to him in their death and thus preserving the lives and the world as something that is eternally needed by God and the dead is a way of preserving your loved one's own heaven by preserving what they love in the universe as a part of God, since heaven in Riregendian Determinism is created by God's pure need for the universe being completely fulfilled by its existence.
Boa is forced to come to terms with the truth of Riregendians at the end of the Floor Float Arc, that they were a race of Ethneo created by a cult leader to be predisposed to religion genetically so that they could serve the rest of humanity voluntarily and for free and allow them to work on projects beyond immediate life needs; Boa struggles to hold onto his faith despite this truth.
âThe immanence of togetherness in the world comes in the form of universal difference and infinite division, difference and division itself has the quality or at least sense of sameness to our capacity to observe it; this paradoxical sameness of difference is given many names at different level or reality be it time, space, causality, what have you; but its most primordial and basic form is simply togetherness. One may argue that togetherness is only a property of human consciousness; however the fact that other consciousnesses can be present outside our own at the same time as a reality that is seperate to both consciousnesses and that consciousness has the same difference to reality as ours does proves that the world outside of our individual consciousness has a sameness of differences inside of it, the difference of other consciousnesses and the sameness of the externality of that consciousness to ours and realityâs externality that are both at the same time different to each other the same way our consciousness is different to reality. In fact reality, the outside world at all suggests a togetherness of difference between our mind and the world outside it that is both different yet at the same time within the same system of togetherness that allows them to interact. In order to deny togetherness one must deny reality itself, but even if you do deny reality you are still left with the togetherness of difference immanent in our senses as attached to a subject, the fact there is an us that both see and hear despite the seeing and hearing being different to each other. Knowing that we do assume reality, we already know togetherness predated humanity so to call its omnipresence an illusion of the mind is foolish, before man was together with woman, organism was together with environment, Dinya was together with the sun, space was together with time, and cause was together with effect. Togetherness is the cause of all change, and the identity of all creatures and systems; the only way to be outside togetherness is to be of complete simplicity, and without causality. Such a creature would have to precede or proceed togetherness as being simultaneous to togetherness would make the creature together, and thus a togetherless creature is either the first creature or the last creature. If the togetherless being was the first creature than this means that it must be the cause of togetherness itself; but since it must be a simple creature in order to not be a togetherness of its part it can nothing but will for togetherness itself as to be anything but that will would make it together with its parts. If we understand love as a need for togetherness with an other, we can understand this creature as one of pure love as it is the pure will to be together with everything else in reality. This being of pure love that created togetherness is what we of Riregendian faith understand as God.
The togetherness that partitions our thoughts from the world, parallels the togetherness that partition between Godâs will for togetherness, and the togetherness itself that is creation. This togetherness that underlies our consciousness is what we understand as a soul, when the consciousness breaks apart the material; our soulâs will for togetherness will return to God's will for all reality which is what we understand as heaven. However since wills for the togetherness of all reality is eternal and our will is still something distinct from god's absolute will; this will shall eventually depart from God into his creation and return to this world to become aware of a new material forming another consciousness.â
"We experience pain as a displacement of the togetherness already immanent in the world, pain is meaningful because we tie something else in our awareness to our identity be it perhaps music, but usually our thoughts and opinion; and the unique experience of pain distracts us from the other parts of ourselves like a black hole sucking up everything in our consciousness. Instead of feeling the ensemble of experiences, we feel pain pulling down the curtain; which ironically also distracts us from the curtain itself or pain rather. However when we feel pain as the center of our experience, pain becomes less meaningful as instead of feeling our experience diluted by pain we feel pain diluted by the rest of our experiences. Instead of a black hole, pain becomes a sun illuminating all the other experiences around it. Instead of feeling our ambitions crushed by pain, and thus the loss of everything together in thought for one sense; we will feel pain crushed by our ambitions one sense devalued so all others can come together. Thus the meaning of pain as bad comes from its lack of togetherness with the rest of our awareness, and how we alleviate it is to make pain one with the rest of us in equality; in other words the solution to pain is togetherness or as we understand it the will of God. Of course it takes a strong person to do this, but I think you are one such person Reazea."
âCreation, identity, causality, the soul, pain, love, joy, and truth; the answer to all these questions is togetherness the quality of relating to an other and this togetherness is Godâs first and greatest gift. Pain is the denial of togetherness; essentially that we need or desire an other but that other fails to be there with us, in other words pain is loneliness. God created our world to escape the loneliness of his perfection, in other words God created the universe to escape pain. Thus there is absolutely no shame in fear, fear is the will to escape loneliness and this will is what moved God himself to creation. Fear is the other side of love, the desire to escape loneliness is also the desire to embrace togetherness; that fear proves you have the will to protect what you love. Embrace that fear and transform it into the power of love.â -Speech Boa gives to Rea during her training
âGod creates humans incomplete as to have them appreciate the togetherness needed from other people to alleviate this incompleteness, and thus have Godâs immanence as pure togetherness become clear to us. Since God was the first act he predated togetherness itself, which made him before creation the loneliest being in history; and thus in turn since God was the most lonely being he was also the most powerful being. And in that vein God makes people suffer so the people around them knows what it means to be alone, that way they can understand the need for the togetherness inherent to the universe; and because of this understanding they organically empathize with God as it was Godâs loneliness the desire for an other to be togetherness that drove God to creation in the first place. And when humans possess divine empathy, they in turn gain a divine sense of justice that will drive them to fight the suffering of this world. What I think you misunderstand about God Ms. Rea is that he is not all good in an essential sense, but rather all good in a relational sense in that good is a need for the world as it really is that we humans can only have finite amounts of because we reject most of the world as it really is; but since God needs all of the world as it really is due to creating it from a need for absolute togetherness he is all good as he has a need for all that is fully compensated by his creation. The reason we are brought to eternal peace when our souls pass to the fatherly half of creation is because the father longs for all the world which we gain when we unite with him, but if there was no world for the father to long for then there would be no absolute good for us to achieve in heaven. The reason this world has suffering is because the fundamental principle God longed for in his creation that facilitated all others was âtogethernessâ a concept so broad that it has infinite possibilities and among those possibilities is suffering. And since Godâs need for togetherness is eternal, we will eventually pass out of the fatherly realm by creation so annihilating this world to get to heaven is futile as the father will eventually recreate it when loneliness is reachieved.â
"They say Rires are given shining yellow eyes for us to see the world through God's eyes, shining a light on all parts of it even the horrible with a beautiful light that humans are not predisposed to seeing themselves. This is both a blessing and a curse, as on one hand we are able to overcome suffering easier by embracing the light God see's which also allows us to harness Sufforce better, but on the other hand distracts us from the very real suffering that the light cast itself on and makes us complacent with it. What I believe the solution is, is for us to not just see the light but be the light; the light we see on the world is our own natural potential, natural hope to be the hope that can turn people's suffering into something beautiful this is why it is our duty to enforce the holy law to act upon the light inside our eyes."
âPower is inherently connected to loneliness, as the one who can cause the most change with the least amount of outside help is always the most powerful individual"
âMany embrace God so that he can love humanity so they donât have to, but this is wrong; one must use the love God gives us in order to obtain the hope to love humanity ourselves and fight for the justice God told us we deserved: not abandon our fellow man so God can save them from our own apathy; thatâs like robbing a man hoping God will gift them the lottery the next day.â
âThe Determinists Order has justified the subjugation of the darkers as an embrace of the world as it really is. I agree with the sentiment of embracing the present and Godâs natural need for this world, but what the Order denies or willingly ignores is that change is no less a part of the world as it really is than their pacivity; whether the world changes by our own hands or we stand by and let it shift around us to embrace the world God gave us is to embrace change. Change only distracts us from creation when it extends to an abstraction; but when we embrace the change that comes from our own natural sense of justice, I believe we embrace the world God gave us even more than the passivity that denies this instinct inside with itsâ own abstraction of rationalization watching or even perpetrating this injustice and doing absolutely nothing to stop it. -Speech Boa gives to a Determinist elite cleric about the subjugation of dark skinned people. (He learns this idea from Reazea)
âThe togetherness of environment and organism we call evolution is what created us and thus we were created by God's will as God's will is togetherness. Evolution allows those who reproduce to live, because our minds allow us to see each other and we have no inherent sense of self having it to instead be built into us by the surrounding phenomena of each otherâs presence: we become a part of each othersâ identities by assimilating the phenomena of each otherâs presence into our memories and thus we are driven to protect each other as naturally as our own body since each other and our bodies are equally a part of our memories and identities as our arms and legs are. Because we see our young they become a part of our identity and thus we protect them as we do ourselves and that allows them to reproduce repeating the cycle. Consciousness gave us the sense of togetherness with other humans we needed for our offspring to survive evolution when those without it couldnât. We are conscious in order to recognize we are together, and we recognize we are together so that we can fight on and live. Because our consciousness comes from the sense of togetherness, this means we were created by the will of God as God's will is togetherness; and when we fight to protect that togetherness we humans were given with each other by God we are fighting for God's will itself. I fight for humanity because I fight for God.â
âIf humans have no free will then the only justice that will win out is the one created by the most powerful force of nature. Did you really think the force of abstractions like eternal peace and emptiness would win over the stubborn human nature to desire to see each other survive, especially someone whoâs as obedient to love as you are Chaotine?â Chukwatt Manenski (âChuâma; Maâski) A mixed Rire-Accopulocrat teenager who Rea takes a fondness of after showing him how to fight off bullies who had been picking on him for having a high Truth Rating. Manenski joins Liriâs band as a guitarist. The mixed kid Rea hangs out with studies politics on the iron net which get him bullied for letting other kids know he has a high truth rating. He supports the genetics equality movement and want to make a genetics equality law for his municipality but is shamed by the conservative faction of the area. Nephei tries to establish a genetics equality party in the municipality and asks the mixed kid to make the law for her. It is here the kid joins Liri's band and he begins to help her with the music. The mixed kid wants to put political messages in the lyrics while Liri wants more spiritual and emotional ones and they compromise deciding to mix it together. The band uses the popularity of Liri's gay relationship with Ari to get the youth to vote against homophobic laws pushed by conservative parties and as byproduct decrease the odds of their anti genetics equality law which are more widely supported getting passed the election while Nephei party's thrives.
Etho-Una Etho-Una is the ethneo guardian who co-runs Etharch with Logos-Infanatos; she is often simply called âUnaâ or more formally âMother Una '' by the citizens of Etharch. Una and Logos-Infanatos had been assigned to be leaders of Etharch because they are the two people with the lowest amount of âsinâ and highest amount of âtruthâ or knowledge as measured by the bio computer that runs Etharch thus their names are essentially just descriptions of this status âEtho (Ethical) - Una (One, females); âLogos (Logical) - Infanatos (Infinite, male). Auzner Krozny believed that pure reason and pure virtue may have been incompatible with each other when he created Etharch so he decided to split the most logical and most virtuess into two people a man and a woman. These two people were genetically engineered from the womb to be the most genetically perfect examples of humanity possible, and their mothers sacrificed their own lives to be assimilated into the bio computer of Etharch which completed Una and Logos-Infanatos itself essentially making Etharch Una and Logos-Infanatosâs true parent. Una and Logos-Infanatos from that point on became avatars of Etharchâs bio computer acting out and directing the organization of the Etharchian nation with Una tasked with caring for the people from birth by directing Una and Logos Infanatosâs clones on how to raise the children from Etharch, overseeing healthcare which is the most advanced of all of Dinya, providing emotional therapy for those whose truth or ethical rating is too low for them to reproduce, and on that note overseeing the enforcement of Etharchâs bloodstream security. Due to the rapid advancement of medical technology Etharch experienced, the natural healing capabilities given to her as a female ethneo, and the specialized genetic enhancement given to her at birth Una has lived for centuries since the very dawn of Etharch (as has Logo-Infanatos) and is basically immortal aside from her bain brain being completely annihilated. Una as her name implies is not a sinless being but rather possesses only one sin; however this sin is considered so severe that the truth of it is hidden from all the people of Etharch as it is believed that it could break down society. Una and Logos-Infanatos as the overseers of Etharch are forced to assimilate the Sufforce of the entire population which gives them an overwhelming power above likely any Ethneo across all of Dinya; but also means that Una and Logos-Infanatos are forced to perpetually bear on the suffering of the entire life times of hundreds of millions of people across hundreds of years, one meger way they cope with this is by splitting the sufforce of the male sex population into Logos-Infanatos and the Sufforce of the female sex population into Una. Since Una knows a truth that puts all of Etharch in jeopardy and has been forced to take on an unbelievable amount suffering from assimilating her peopleâs Sufforce; Una has taken on a growing disinterest with the fate of Etharch and in the back of her believes it may be better off for the nation to be destroyed. Since Una is thought to be unreliable Logo-Infanatos keeps her locked away to the top of the capital tower in which he can constantly watch her and make sure she doesnât spread undesirable ideas to the public; this make Una due to her duties through envoys who she instructs to do them instead of working independently. Despite being the co ruler of Etharch Una is barred from meetings Logos-Infanatos manages about foreign policy of Etharch telling Una that she is only to be concerned with Ethics of the Etharchian people; and the preservation of those people by Etharchian foreign affairs with the Rightful Compatriots among others is matter for reason not morality. Eventually Unaâs solitude is interrupted when a Etharchian escapee who has taken to calling himself âLandeeâ is brought to a foreign policy meeting after a Rightful Compatriot captured him trying to interfere with Etharchians traveling for sex tourism in the Anarcho-Badlands with the plan of exposing this exploitation to the rest of the people of Etharch; they saw this information as potentially causing unrest and thought Logos-Infanatos would like to keep him in his custody as to prevent this information from slipping. Landee could not simply be killed as the Rightful Compatriots need to keep up the appearance of âeternal allianceâ with the Etharichians and the Etharchians need to uphold the image of maintaining that values of âOmnice.â Since Logos-Infanatosâ foreign policy meeting had normally been entirely with non citizens of Etharch Una was unable to pick up the conversations as she could not read their Sufforce; but since Landee was an Etharch citizen Una picked up on the conversation and raced over to take Landee into her own custody. Upon meeting Landee Una was struck by his moral courage which he found more admirable than the morality of most citizens of Etharch who turned to their morality out of fear and conformity. Una was also struck by his experience with the outside world which Logos-Infanatos barred her from ever experiencing. This leads Una to keep Landee by her side and hidden away from Logo-Infanatos. Una was also found Landee rather handsome and was curious about sexuality as Logos-Infanatos barred her from having sexual relationships as it would sour her motherly image to the people of Etharch and be useless as the Ethneo transmogrification given to Una made her incapable of having children. Una laments that the justice sought after by Etharch is a false one driven by a mere will to sustain itself that will inevitably backfire as this will cause entropy to slowly destroy Etharch from the inside since itâs a closed system that can only add chaos from the inside; and that true justice seeks to overcome entropy by destroying the darkness outside itself for the sake of protecting others while the justice of Etharch only seek to protect itself rejecting others altogether as too dangerous to contaminate itsâ purity.
âDeath is not inevitable because it is sentenced on us by some metaphysical law of the universe, it is inevitable because we lose a game of attrition against possibilities; any moment there is some possibility we could die, and each further moment the probability we encounter these possibilities increases eventually reaching a point where it is more likely we will encounter death than we wonât. But we are not powerless against these possibilities, as the reason our life expectancy increases is because we actually have the power with science and willpower to reduce the probability of these possibilities with each given year, the reason we are still mortal is because we canât decrease these possibilities as fast as new possibilities for death can strike us. But there is no reason to think that this will always be the case as technology trends toward a singularity of infinite evolution and how humanity has tapped into infinite energy of Sufforce it is likely that we may one day outpace the possibilities for death with the power of humanity to create new possibilities for life. Perhaps you can say that the universe will eventually destroy us with its own demise; but even then the universe is only around a hundred billion light years in length, and its heat death will happen in something closer to ten duotrigintillion years so itâs likely with the unlimited power of Sufforce weâll escape this universe long before we ever see it die. It is our duty as Etharchians to fight and build these possibilities with every fiber of our body and mind, as it is life which gives us the possibility to create a good and the more life we create the more good we have the opportunity to hold. People of Etharch do not bow down to death and have pride in your life, people, and nation; uphold Etharch, uphold Omnice!â
âThe only thing that can defend a truth you push on others that only exists on faith is raw power destroying any enemy who questions it, but once all the enemies of that truth have been eliminated thereâll be no one left for that truth to justify itself to than well itself; and once this happens the flimsy foundations the truth was made on collapse under the weight of the raw power once used to protect it. I guess thatâs why religions usually make God immortal, so they don't end up killing themselves after trying to justify their own divine laws to themselves.â
âIf humans are as wicked as you say we are, we donât even deserve the salvation death would bring us; and if we arenât as wicked as you say and in fact bring some good into this world then to destroy that good would be nothing but a crime.â
Because Una and Logos must bare the Sufforce of all Etharch, they are burdened with the lust of all Etharch citizens who's ability to have sex has been restricted by their truth and ethical rating. This means Una and Logos are constantly looking for ways to distract and relieve their lust: Logos deals with his lust by allowing Etharch men to escape the country and buy sex slaves, he also is constantly occupying his mind with research and analysis of every facet if Etharch and Dinya society while training his martial arts on Dinya's 8 moons; Una on the opposite end cannot tolerate the sex slavery Logos does and actually goes out of her way to cripple Etharch women on petty crimes who try to get their way into the slaving industry, what Una instead does is nearly constantly masturbate in private. Thus does not distract her from her duties as her Sufforce capabilities can control Etharch to an extent that they operate toward Una's morality almost naturally. Eventually Una starts to have sex with Lendee to relieve her lust, but in order to do this she needed to reveal her alter ego Finifinei to him because Una looks like everyone's mom in her normal form. Yaezler Kee Ariâs former boss, mentor, sexual and psychological violator, estranged father figure, ex-member of F.L.O.C., and founder of Vitamin C.
Kee was molested by the same old man in F.L.O.C. that molested Hender. Hender Claydrath One of the last surviving members of F.L.O.C. who fought in the Floor-Float War and itsâ commander up until he was killed in an intense battle with Chaotine Arijachutchi leaving F.L.O.C. to scramble and reorganize its structure.
Was molested by same old man who molested Kee. Hender molested Rea. Pellayn Claydrath Hender Claydrathâs son and tied with Rea-Zea for the second highest ranking member of F.LO.C.; hender tries to take up leadership after his father is killed but struggles.
Una trains Pellayn after the Operation Closer arc
âGods say the truths we humans are too weak, too impure, or too cowardly to say ourselves, but when a human says the truths only a God has the courage to stand behind with nothing but their own humanity to defend it, and still walk away on the top of the world⌠Well what better a person than that is there to give the title âheroâ or âheroineâ rather.â
...
Logos-Infanatos Logos-Infanatos is the ethneo guardian who co-runs Etharch with Etho-Una he is often just called âLogosâ or more formally âLord Logos.â Una and Logos-Infanatos had been assigned to be leaders of Etharch because they are the two people with the lowest amount of âsinâ and highest amount of âtruthâ or knowledge as measured by the bio computer that runs Etharch thus their names are essentially just descriptions of this status âEtho (Ethical) - Una (One, females); âLogos (Logical) - Infanatos (Infinite, male). Auzner Krozny believed that pure reason and pure virtue may have been incompatible with each other when he created Etharch so he decided to split the most logical and most virtuess into two people a man and a woman. These two people were genetically engineered from the womb to be the most genetically perfect examples of humanity possible, and their mothers sacrificed their own lives to be assimilated into the bio computer of Etharch which completed Una and Logos-Infanatos itself essentially making Etharch Una and Logos-Infanatosâs true parent. Una and Logos-Infanatos from that point on became avatars of Etharchâs bio computer acting out and directing the organization of the Etharchian nation with Logos tasked with overseeing the technological advancement, foreign policy, and stability of Etharch. Una and Logos-Infanatos as the overseers of Etharch are forced to assimilate the Sufforce of the entire population which gives them an overwhelming power above likely any Ethneo across all of Dinya; but also means that Una and Logos-Infanatos are forced to perpetually bear on the suffering of the entire life times of hundreds of millions of people across hundreds of years, one meger way they cope with this is by splitting the sufforce of the male sex population into Logos-Infanatos and the Sufforce of the female sex population into Una. Logos unlike Una as is name implies is only concerned with pragmatism and has no qualm with allowing evil to go unchecked or even have it facilitated as long as it isnât an existential threat to Etharch or even actively help Etharch subsist. Logos is an ideologue when it comes to Omnice but due to his radically amoral personality interprets upholding human truth as annihilating completely anything that can stray humans away from material reality one of those things being religion. Logos practically outlawed religion in Etharch forcing some citizens to flee Etharch for religious freedom; however Logos was not satisfied letting them go free and gave their coordinates to a human trafficking ring in the Anarcho Badlands. This meeting is what initially helped spread the chinks in Etharchâs impenetrable armour and the information given by this meeting would later give criminal organizations ways to help smuggle people out of Etharch. This is what eventually lead to the human trafficking and assisted sucide rinks like Vitamin C, however Logos actually invited theses rinks as welcome ways to purify Etharch of dissidents by letting them get their thrills elswhere. The suffering caused to all the Rire women who were being kidnapped and raped by these organizations was inconsequential to Logos as they were not citizens of Etharch and their religion was an affront to his Omnice values.
âThe highest truth is that which we are least able to defy or more simply the most oppressive; In Omnice we put our raw senses above abstractions because we cannot simply oppress the blue in our eyes into looking what we think is green through sheer willpower; in direct contrast to the way in fact we can oppress something as specific as a trash can into a metaphor for something as broad as and intangible as âbadnessâ through nothing but willpower. This is also why we hold science above religion when it comes to determining reality, as our raw will power canât oppress gravity out of making us fall, but that same willpower could oppress you from believing in one God to the next despite a God being arguably a far more fundamental aspect to reality than gravity is if one is real. This is why zealots like to make their gods almighty because with absolute power comes absolute oppression, and from absolute oppression comes absolute truth. That is why oppression is the rightful path to push humanity toward Omnice, as oppression is the highest form of truth and all goods must first come from a truth.â
Because Una and Logos must bare the Sufforce of all Etharch, they are burdened with the lust of all Etharch citizens who's ability to have sex has been restricted by their truth and ethical rating. This means Una and Logos are constantly looking for ways to distract and relieve their lust: Logos deals with his lust by allowing Etharch men to escape the country and buy sex slaves, he also is constantly occupying his mind with research and analysis of every facet if Etharch and Dinya society while training his martial arts on Dinya's 8 moons; Una on the opposite end cannot tolerate the sex slavery Logos does and actually goes out of her way to cripple Etharch women on petty crimes who try to get their way into the slaving industry, what Una instead does is nearly constantly masturbate in private. Thus does not distract her from her duties as her Sufforce capabilities can control Etharch to an extent that they operate toward Una's morality almost naturally. Eventually Una starts to have sex with Lendee to relieve her lust, but in order to do this she needed to reveal her alter ego Finifinei to him because Una looks like everyone's mom in her normal form. Lendee Lendee was a rebellious Etharchian boy who denounced the name the clone parents assigned him and gave himself his own name âLendee.â Lendee was immediately dissatisfied with the passive nature of Etharchian people once he became a teenager and longed to escape the place and see the outside world. Lendee would soon find his wish when he heard rumour of a secret group that smuggles people out of Etharch; what Lendee found out however was much more shocking. He witnessed Etharchian men walk into Etharch with Riregendian women bound in chains, dragging them away to abandoned crevices in between bridges and girders to be chained up and raped out of the sight of anyone in public and simply leave them there either to be kept barely alive to be exploited more later or just let them starve to death. Lendee tried to tell his fellow Etharchians about this barbarity but they didnât want to be seen as an outsider or get involved in the affairs of other peoples as it might damage their truth rating. Lendee also tried to drag one of the sex slaves off their chains, but the chains were made of a material that could only be cut by the type of weapons of F.L.O.C. which were not available public. Lendee finally decided he had to expose these men himself and devised a plan to abduct one of them along with their sex slave and expose them for all of Etharch to see. Lendee followed on of the men on their âtourismâ out of Etharch and ended up in the Anarcho Badlands. Lendee was amazed at the outside world and spent the the month long trip following the criminals talking to local cultures and observing their different lifestyles. Lendee was also struck by the fact the people on the outside were struck with even more violence than he initially thought, and began to believe Etharch should do something about these crimes. Eventually Lendee tracked down the criminal nearly stopping him; but was caught by a Rightful Compatriot who seemed to be connected with the sex trade some how. The Compatriot turned the boy into his superiors who decided to bring him to Logos-Infanatos during a foreign policy meeting between the compatriots and etharch. Since Logos-Infanatosâ foreign policy meeting had normally been entirely with non citizens of Etharch Una was unable to pick up the conversations as she could not read their Sufforce; but since Landee was an Etharch citizen Una picked up on the conversation and raced over to take Landee into her own custody. Ereespa Aunnahausi The Supreme Execulariat of Accopulocracy of North Dinya. Ereespa has low popular support being seen as a weak and useless leader and relies on F.L.O.C. to do most of his administration. Nunanamo Parutzo A high truth rating business man in Becometh City who conspires with other wealthy people guide much of the political decisions of Accopulocracy of North Dinya for his own interests.
"Capitalism finds that the value of humanity is its capacity to create values, either as a consumer that evaluates; or as a business that creates that which is evaluated. The market is the values of Omnice distilled to a science of social organization. Communism on the other hands finds the value of humanity in its capacity to destroy values, and only holds sacred the instruments of destruction it uses to destroy said values with everything else being disposable as collateral damage; they project abstract demons across the complicated patterns of the world and human behavior and believe good can only be found by oppressing these behavior until the demons possessing them wither away. And they claim to be materialist; they're more superstitious than half the pagans who run these municipalities."
"Desire is inherently chaotic, and since the most chaotic form is order as order devolves to chaos which means devolution itself becomes an order which in turn becomes a disorder unendingly in a cycle of escelating infinity. Order only exists as an abstraction, but since abstraction itself lives in the engine of our disorderly minds abstraction trends toward escalating chaos. Money as a value created by pure abstraction, is thus a representation of the inherent human desire to maintain entropy paradoxically through order. And since entropy is the most powerful force in the universe, the power of money is not only physically real it is literally the most real form of power imaginable. The way to control the chaos of money you must put it into another form of abstraction through orderly chaos that can follow the same path of entropy without effecting the same sort of tangible resources that would damage the path of chaos with the orderly nature of survival. Art is one such abstraction. The most responsible way to use money is thus to preserve art the power of imagination, but to preserve art requires the preservation of humans; and thus the preservation of humanity itself through survival becomes the path to preserve entropy through the order of this disorderly savage species. Humans ourselves are almost like scientient money that the universe shuffles around like a bank. Uphold Omnice, uphold money."
âThe communists fools long for a universal value for humanity to fortify their system, but the thing they fundamentally donât understand is that the commodification of people capitalism gives us is the only way selfish human being can overcome tribalism; because as long as anyone can give me a product or give me money your valuable to me regardless of whatever race or religion you are. Thatâs why these so-called communists devolve into tribalistic feuding with other nations like ours to maintain any sense of collective loyalty after they destroy religion which ironically may of been the only other way to embrace universal humanity; though I suppose religions just devolve into tribalism too as the Rires have shown us eh Rea Zea.
Losburauss Geheskah Leader of the Rightful Movement and the successive âRightful Compatriotâ Militia.
Chekah trains Losburauss to counter the MSR which destroys a nearby Solar System
âIt is no sin to let another child die to save your daughter, and as our race is just a distant extension of our family at least in a biological sense it is no sin to choose the death of one race over your own by that same standard. It is also no sin to kill a hostile man to protect your family, in the same way it is no sin to exterminate a hostile race to defend your people.â-Speech Losburauss gives to justify exterminating the Rires
âLove is that which you are willing to kill for, the fact you wonât kill me Accopulocract proves you love nothing and no one.â
âI too studied the philosophy of Omnice Rea-Zea and it is true that is just to preserve the lives of those who facilitate truth. But what youâre too naive to understand is that some people by their very natures are enemies of truth, they actively undermine the truth of others by the very nature of their so-called âjustice.â Thus it only logically follows that some entire religions or races of people can be enemies of truth since theyâre both meerily collections of people. My extermination of the Rires is simply an extermination of one such âenemy of truthâ after all they believe in and promulgate the life denying philosophy of an afterlife; the founders of North Dinya would agree with me after all thatâs why your tribe was exterminated.â --Speech Losburauss gives to debunk what Rea claims are immoral about his actions.
âWhatever sins I promulgate are irrelevant as long as I win in the battle of history; do you really think my people will condemn me just because I killed some Nwards? Love always supersedes justice and no matter what sins I commit my peopleâs love for me and their people will supersede them. Your delusional universalist idealism will never trounce the primal love of oneâs nation and race accopulocract cockroach.â - Losburaussâs response to when Rea sais his sins will make him irredeemable to his people.
Losburauss in killed by Awanzu after that speech.
Awanzu Geheskah Geheskahâs daughter who takes more after her mother; she gets into a relationship with a darker Rire boy under her fatherâs nose. She has a strong sense of empathy and values the pain of others more than her own life; so Geheskah keeps her sheltered to protect her from endangering herself. Myallachu Tchero Leader of the âPotentist States of the Southâ and primary antagonist for Rea in the first arc of 4 Guns. Myallachu is attracted to Liri despite seeing her as emblematic of the chaotic corrupting influence of women. âI donât believe in freedom I believe in God, and if freedom is the enemy of God Iâll be glad to to let it die.â - Comment Tchero makes dismissing the plight of dark skinned Rires as less importing than expanding the promulgation of the Potentist faith Chunanon Duroutchi A master of Determinist Riregendian martial arts who mentored Chaotined Arija and Fugdutchi; who has become cynical and disinterested in his duties wishing to pass his torch to Boa . Mutta Leschemekka Mutta Leschemekka is the son of Cheka Leschemekka who was abducted by a human trafficking organization (the same one which abducted Dalli and Enveidei) in which they used him to test new genetic engineering technology that could turn people into Ethneos after theyâre are born and transform flesh into bio computers even dead flesh. Dalli Houtnice An Effcy who fights for the Anarchist faction in the Anarcho-Badlands and acts as a de facto leader in many cases. She was rescued from sex slavery by Stirninn Dirkroodge along with Enveidei Luronze.
Dalli executes a landlord boy on Enveideiâs orders after finding out he was gonna get his dad to buy him a sex slave from vitamin C.
Dalli and Enveideis. ideologies are both a result of their desire to find freedom and autonomy after their exploitation by sex slavers / human experimentets however Dalli wanted to spread freedom to others while Enveidei wanted to take it for herself. Dalli looks up yo Arija for finding control.of her life after escaping Vitamin C and Enveidei admires Chekah for taking the power of Vitamin C into her own hands."
âEvery justice humans try to bring to this world will end in some tragedy, the question is, is the tragedy created by you and therefore you are responsible for it, or was it a tragedy you were innocent of but had no choice in. This question is what divides the world between free and slave, oppressor and oppressed; in other words freedom is the right to create and be evil and oppression is the right to be crushed by evil yet still remain innocent. If one does not believe in the right and need, begrudging or otherwise to commit evil; one does not believe in freedom at all.â
Rea:If you truly believed freedom came from humans coming together than you brought yourself and everyone else one step closer to oppression for each person you murdered since you came here, because those are people that will never be able to share their togetherness with other people ever again. Dalli: Well maybe some people defy togetherness by their very nature. Rea:Some innate part of people that justifies their extermination? Sounds kinda fascist to me Ms. Anar-kitty. You think their irredeemable for being capitalists, but you don't think you're irredeemable for being a murder? Dalli: Murder implies injustice, there is nothing unjust about killing capitalists. Rea: Then what's injustice about killing killers? Dalli: I'm no killer I'm a revolutionary who happens to kill. Rea: Csh, I dislike people who lie to me but despise ones who lie to themselves. Enveidei Lurounze An Effcy who is the vice leader of the Willpower Republics of the people known for her cruelty and domineering nature. She was rescued from sex slavery by Stirninn Dirkroodge along with Dalli and grew a great attachment to him.
Dalli and Enveideis. ideologies are both a result of their desire to find freedom and autonomy after their exploitation by sex slavers / human experimentets however Dalli wanted to spread freedom to others while Enveidei wanted to take it for herself. Dalli looks up to Arija for finding control.of her life after escaping Vitamin C and Enveidei admires Chekah for taking the power of Vitamin C into her own hands.
"Revolution is the path of the conqueror's morality, the master's morality; the master taking so called property from the slave spirited bourgeoisie so the proletariat can define their own justice by their creatorly instinct. Those who inherit master morality define right but what is useful to their whims, while those who inherit slave morality define right by complacent abstractions like God and rights of humans imposed on them by slave spirited weaklings who could create nothing for themselves and instead exploit the domestication of masters to line their pockets. The reverence for rights and God are tools of the former slaves to force the masters to deny the power vested in their own hands with non-aggression and property right. History shows us property belongs to those who take it, that is what the conquerors and masters of history knew; but the slave class has polluted the contemporary master's minds with ghosts to distract them from this simple fact. Revolution is to caste away these ghosts and return to the old way of the conquerors, the proletariat shall reap the means of production from the effete sheep in wolve's clothing and paint a new empire of the human spirit just as Alexander the Great and Chingis Khan had millennia ago."
âThe innocent children or otherwise are already murdered en masse by the global economic system, you just donât care because itâs in invisible forms like poverty and disorder. Youâre fine with letting death go on as long as you personally donât have to be disgusted by it. Killing the bourgeoisiesâ descendents is a necessary sacrifice, as if they survive they will go on to avenge their parents which has the potential of subverting our revolution. The revolution we bring will end the poverty that leads to the murder of so many children, so preventing itâs subversion makes us responsible for the death of less children than if we let the global economic system continue. The fact that you donât want to see your hands pull the trigger on the child itself doesnât make you any less of a murderer than letting this system continue in fact it makes you more so, it only means youâre a coward who cares more about preventing their own disgust and suffering than ending the suffering of others.â Stirninn Dirkroodge An Ethneo and former member of F.L.O.C. who deffected from North Dinya after returning from the Anarcho Badlands and seeing the way the capitalist class ruled the Great Ghettos, that then decided to found and become leader of the Willpower Republic of the People. Myallachu Brutchi Son of Myallachu Tchero and set to be next in line to become leader of the Potentists. Yalanzra Geheskah The wife of Geheskah who was secretly assassinated by the Final Revolutionaries and is now played by Arija and Chekah using the Cosmo Pills. Myallachu Manasantchi The wife of Tchero and mother of Brutchi who was secretly assassinated by the Final Revolutionaries and is now played by Arija and Chekah using the Cosmo Pills. Myunean Shaegwar Founder of Accopulocracy of North Dinya, prolific philosopher of Omnice ideology, one of the creators of the Realla language and Rea-Zeaâs personal idol. âThe togetherness the Riregendians speaks of exists on the opposite side of the same coin as another property of the world which is difference, as objects can only seem together to us is they are with something different to them; but paradoxically the difference that exists between these objects also creates a sentiment of sameness that those who practice the Riregendian faith understand as togetherness which they by faith project onto all reality. I do believe however that it is the two halves of this coin âdifferenceâ and âtogethernessâ that for whatever reason humans seem to perceive in the world that did extensively generate the two values humans hold most dear those being love the value of one above all that was created by the sense of difference, and justice the value of all above one which was created by togetherness. However we who practice Omnice walk along a third path that realizes we are in a state of neither absolute togetherness or complete difference, but rather a contingent balance between two of both elements that if guided the right way can uphold both love and justice. We who practice Omnice know that justice itself was created out of the will to protect that which we love, as the difference of that which we love is present to our consciousness in an environment which appears to us in a sense of togetherness; so we humans create reasoning to understand this togetherness as to defend the difference of what we love from the world around it and this reasoning created the value of justice. However as the value of justice became a part of humanity itself to the point is now an intrinsic part to how our mind interacts with the world, we are now put in a situation in which justice has become a component of the humans that we love and in protecting who we love we must also protect the justice which makes them who they are. The key factor in Omniceâs equation considering all this is survival, that which both what we love and our justice resides, because there is something that limits both our togetherness and our difference we who practice Omnice find a third path between the two in our antagonization of death which seems to fight against both senses. Because we have no way of seeing the togetherness or difference of that which lies beyond our perception, and nobody but other humans report such togetherness or difference in themselves, we must assume both come from consciousness; but since consciousness according to science appears to be contingent on the material conditions that border it, we are given an objective path for both togetherness and difference by fighting to preserve the material conditions that maximize consciousness and the love or justice that emerges from said consciousness.â
"Because subjectivity is contingent on objective material circumstances, and our capacity to preserve our own subjectivity is contingent on the subjectivity of others in the form of their individual dynamic potentials extending our life and will to live; and because subjective good and the subjective self interest of all humans are objectively contingent on human life except for suicide; then it therefore objectively leads to subjective good and self interest to pursue and preserve life, and because good gives humans the will to live; good objectively leads to life therefore it is objectively in your self interest to pursue good for all humans unless you want to kill yourself. Omnice is the pursuit of good, through the pursuit of life, through the pursuit of good; and this pursuit emerges naturally from our own individual and dynamic capacity to create good through act and will."
âBecause our flesh is not inherently telekinetic to other material around it, the body must use itself to interact with the environment; however since the environment is not materially infused into the body the body must generate this mechanism that interacts with the environment from itself and the resources it consumes creating a sort of new appendage or in fact a series of appendages that are designed to represent the environment itself. These appendages must be dynamic and regularly changing as the environment is in order for the organism to survive. Because our appendages have an instinct to preserve each other, this instinct of preservation extends to this newly created limb called consciousness. This is why our thoughts can feel pain and pleasure as if they are a physical part of the body like a sexual organ can for example. However since the body itself is a part of the environment relative to the appendages of consciousness as are even the other appendages of consciousness themselves relative to each other; the causative effects of consciousness will become defined by its own interaction with itself, and said self interaction will then define the next effect of consciousness repeating the cycle until a whole alternate world of appendages are created by their own interaction with each other and the environment around them with no inherent way to tell where one appendage ends or any other appendage begins. In this vein morality is a byproduct of the cognitive capacity for decision making between extrinsic conditions inherent to conscious capacity itself. Because an environment is information our mind must analyze and make a decision between in order to act, and environments are ever changing phenomenon that do not exist inside or necessarily directly affect the matter in our brain and consciousness; there is a sort of empty robot that has the capacity for articulation between decisions in their most basic forms that is then piloted by the information and memories given to it by the environment. The robot is making the same articulation it always could by how it was built, but the movement those articulations take it to is piloted by the memories acting on it like strings. This robot is what Omnice understands as a âjusticeâ the human capacity to make a judgement on the world. The pilots of this robot is the phenomena we see in the environment that defines our identity, these phenomena can be physical like pain in our leg or sexual pleasure, or more immaterial like language, even other people can become part of our identity; and the tapestry that is formed by these complex phenomena all come to define the identity that pilots the mental robot of justice which we use to act in the world. But when our mental robot acts for the sake of these phenomena, the actions themselves will become phenomena and again redefine the identity of the robot. If for example we act for the preservation of another human life since we accidentally assimilated them into our identity when we were young, the act of protection itself may also become a phenomena we see and thus become a memory. The memory of protection will become a part of our robotâs identity, and when the robot attempts to articulate a judgement into this world one of its considerations of what to protect with that judgement will now be the concept or act of protection itself that has come to define the identity that pilots the robot. This is how habits or even virtues are born. An indication of this come from how we rationalize decisions after our body has already began to start an action, this makes the only point of the rationalization itself for it to become a phenomena to us, the only possible use for this would be to assimilate the information from the phenomena into our memories for later use as there is no point deciding what youâll do after youâve already done it. This means the point of willing a decision is for the decisions we make to redefine our identity in order to make future decisions. In other words for our justice to change who we are. This means the more we act to an ideal the more it becomes who we are, but we act toward ideals in the first place because our ideals are physically part of who we are anyway otherwise our consciousness couldnât physically interact with or perhaps become them. We are our justice, our justice is what changes us; but our justice itself is changed by the world in which we are together with; we are the change in our justice as changed by the world; to think is to be a togetherness between a justice and the world.â
âThe all is made of the some, thus to serve the some serves the all, as the good exists in the all the serving of the all will serve the good. If the good in the world surpasses the bad, then the bad in the all will be worth the good; and since humans create the good and the bad we have the power to make the good surpass the bad by our faith in the good. Faith in the allâs goodness, a faith in the world itself and our fellow man is the core of Omniceâs ethics. The faith itself proves the goodness of the world as goodness and badness are nothing but the form of humanityâs faith in life and the world by our judgement on the merit of the worldâs existence.â
âEverything you should do is a subset of everything that exists, therefore you should get closer to everything that exists if you want to do what should be done, and in order to do this you need to be alive and also need the lives of other humans to perceive the rest of existence you cannot see so they can share it with you as the amount of existence you have access to is limited so thus you need a division of the labor of perceiving existence between other people that can be shared with you later in order to get closer to all existence and thus all that should be done.â
âDeterminism trumps nihilism as we are an appendage of causality itself, we have the potential to be the raindrop on top of the tsunami of history that will cause the gravity needed to push the wave down into the continents of fates of humanity and form a new shape for the next millenia. Freedom the power to enact oneâs will into the world, can only be achieved by becoming one with the causality of the universe itself, a togetherness of will and act into a single revolutionary mode of living, to live in want of what you do and to do what you do simultaneously or in fact to turn want itself into a âdoâ and do into a want. This is the highest mode of humanity that we in Omnice know as; âThe Human Star of Justiceâ and it is these humans who have mastered Sufforce to the highest degree possible. These âHuman Stars of Justiceâ have tapped into the Sufforce deep within their lifespan by transcending pain itself and turning pain into an act created by their own justice driving itself to the future, rather than an affliction of the world that causes their justice to respond with an act; the âHuman Star of Justiceâcan transform pain the symbol of your powerlessness against the world, into the very power you use to change the world.â
"To explain the power of Sufforce one must explain the very nature of the world itself. Mystery is mightier than the absolute, the all knowing can know everything but it cannot know nothing as that contradicts its essence, thus a duality is created that which transcends infinity as duality is not infinite it is merely two the finite transcends the infinite because it stands against infinity without erasing it or itself. The togetherness of the individual with the infinite transcends infinity, it is in this togetherness between that the fundamental nature of reality and ourselves emerges out of mutual unknown created by togetherness. Finity escalates infinity through the unknown, it is in this finity that freedom is born as the unknown transcends the infinite. As individuals we are not defined by the knowledge that consciousness brings but the ignorance of the rest of the infinite world around us, and this creates a finite duality in which we live. But because the finite is an infinite accumulation of the finite, as the finite will always be together with other finites through our togetherness with infinity. But through being together with the finite we surpass the togetherness of the unknown infinity brings us by creating another finite unknown itself, and as this unknown is individual as well then the mystery said individual has will also be greater than that which is greater than infinite. Those individuals in togetherness which each other find something greater than that which was already greater than infinity. And by having togetherness with other individuals other individuals are born, which repeats the process again; the togetherness of individuals is a greater than endlessly expanding process born out of mutual mystery. The fact we don't know each other, gives us a knowledge of each other through our empathy with each other's unknowing; and this paradox of knowing and unknowing creates the uncertain, and the uncertain is greater than infinite which makes it truly free. Freedom is born out of togetherness, and togetherness is born out of the escalation of uncertainty individuals have between each other. The path greater than truth and the unknown is that which emerges this escalating uncertainty. Sufforce or lifforce is that which taps into the greater than limitless power of uncertainty created by the escalation of individual moments. Sufforce is that which taps into the power of mystery and togetherness that all and nothing emerge, through harvesting the uncertainty between our time and our senses the infinite and finite wholes that define us, and inverting them outward against infinity, which in turn pushes infinity into us in another togetherness repeating the process. Sufforce is the power of escalating uncertainty itself, it is the greater than infinite chaotic energy found in order itself exploding out of itself against and with other orders." Auzner Krozny Founder of Etharch, prolific philosopher of Omnice ideology and a rival of Myunean Shaegwar.
âThe fact human beings can make subjective judgements at all is contingent on objective properties of the observable universe like matter which makes up the brain which creates subjectivity in the first place. The is ought problem is false for precisely this reason because it assumes a dualism between moral judgements and the material universe they are a subset of, and the lie of a subject object dichotomy when really subjects are just an object that is present and contingent on a particular space and time in the material universe that present time is the brainâs present awareness. Objectivity in ethics can be found in tracing back the root of this contingency back to the particular environmental conditions that ethics had been born in and adjusting them to create the observable object of positive moral judgements as phenomena emitted by human animals in the world; the same way we can adjust the environment of a tree to create change in the colour of its leaves. Morality is nothing but a behavior of the human organism, and we can make objective quantifiable and falsifiable scientific claims about said behavior the same way we can make such claims about the behavior of the organism of a tree when the colours of its leaves change in the seasons. Morality is merely like one of those leaves and its colour be it the colour good or the colour bad said colour can be quantifiably and observably changed by the environment we put the human organism in the same way we can change the colour of the tree organismâs leaves by putting it in a different environment. We can observe and count the moral judgement people make on the world by observing the sounds they make with their mouths and symbols they write with their hands; the same way we observe and count leaves that have been coloured by a treeâs environment despite the fact both colour and language is subjective. We can still make falsifiable scientific claims about both behaviors of said organisms.
âSubjective opinions on what is good, what is in other words âoughtsâ come from human beings; and human beings come from life; thus whatever creates life has the potential to create âoughts.â Oughts emerge as a property of the human organism, and thus if one wants to maximize that property one must maximize said organism and whatever gets said organism to reveal said property. Justices are that which create âoughtsâ and thus whatever leads a justice to judge the world as âgoodâ will have created an ought in the world. Subjectivity emerges from the objectivity of life and nature, and thus to ask what is subjective and what is objective is a false dichotomy as subjects are an object in nature and oughts are a property of that object that can be generated by changing said life and nature.â
Events of each chapter
Chapter 1 Consequences - a The world of Dinya is introduced covering the Great Human Renaissance and the creation of North Dinya and Etharch, B - crime is occuring in the Great Ghettos and it seems like no one will stop it until Rea shows up, Chukwatt Manenski is awed by Reaâs display but Rea is called up about a big threat in an abandoned factory city near the ocean. C- Rea arrives with the rest of F.L.O.C. to confront a cloaked figure wielding a giant sword gun type weapon, their power is overwhelming and they are able to take out almost all of F.L.O.C. without using the weapon. D- The situation gets so severe that the leader of F.L.O.C. and Reaâs mentor Hender Claydrath is forced to take the mysterious figure on himself seeming to have a suspicion of who the figure is. The battle is incredibly destructive, forcing Hender and the figure to travel to the middle of the oceans in order to minimize the damage; however their clash was still enough to shoot 2 of Dinyaâs 4 oceans into the stratosphere though the figure was strong and fast enough to personally protect the continent themselves from the damage of the tsunami. E- Eventually when the figure is forced to get serious it is revealed that they had been none other than Chaotine Arijachutchi a Riregendian woman who fought as one of the top generals of North Dinyaâs military in the Floor-Float War, who had supposedly voluntarily had herself among others executed for war crimes committed in that war in order to have the Rightful Compatriots abide by the peace treaty. Arijachutchi eventually overwhelms Hender and is about to kill him until Rea step and charges at Arijachutchi despite standing no chance, Arijachtuchi burns Reaâs eyes by swiping her hand rapidly in front of her face at the speed of light, and asks Rea: âWhy shouldnât I end this manâs life heâs been beaten to the point that if I were to spare him heâd live his life on as a vegetable, itâs more merciful to kill him now.â Rea despite the pain kneels up at Arijachutchi trying to look her in the eyes and answers âOne doesnât need a reason to live.â Arijachutchi unimpressed jumped in the air preparing for an attack declared, âWell then if one need no reason to continue lifeâ Arijachutchi dropped her body and sword across Henderâs neck beheading him; âOne need no reason to destroy life eitherâŚâ Reaâs foggy vision is unable to pick up on the scene just yet and she fumbles over in exhaustion as Arijachutchi puts on the cloak again and announces to F.L.O.C. that without a competent fighting force North Dinya will collapse and find solace in the âFinal Revolutionâ she plans to bring to humanity. Arijachutchi seems to leave the scene, but the mysterious figure stops by quickly to collect Henderâs body but not his head saying to Rea, âDo you see now the consequences of failing to find a purpose in life?â Reaâs vision begins to defog causing her to see Henderâs disembodied lifeless head leaking flesh and fat out of the bottom like a pig in a slaughterhouse, and screamed at the top of her lungs.
Chapter 2 The Mistake
Rea-Zea is reading Omnice philosophy to a group of school kids in an O.A.C.H. in the Great Ghettos revealing she now wears glasses, the kids seem disinterested in Rea. A nineteen year old Rire girl named Tasgatachi Liri is working as a nurse for this school as part of her religious duties and is rudely demanded to come to a car by her arranged Rire husband and her father. Liri would be singing strange and dirty songs around the school children which they found amusing. Liri was being called to be driven to religious choir practice, and is chastised by her father for her odd singing wasting her talents; it is soon revealed that Liri is the most proficient singer in her class but would often get in trouble for singing out of line and trying to experiment. As a punishment her parents decided not to pick her up, and said she needed to call her arranged husband to do so. Even though Liri didnât like this, she couldnât walk home herself because the Great Ghettos gets far too dangerous in the night. In the ride home Liriâs arranged husband yells at Liri for not talking to him or touching him enough which Liri blithely brushes off. Liriâs husband eventually stops his car in front of a bar leaving Liri to wait in the car. Liri chatsices her arranged husband for violating Rire holy law by drinking but he didnât care. Liri turned the car lights on and thatâs when a mysterious figure was woken up from between the rooftops. The figure was Chaotine Arijachutchi who slept in this area due to low policing and it being close to the apartment of her alter ego Chaotine Nephei, however she hid in many places across the municipality and recognized Liri from her time watching O.A.C.H.s being curious of her odd singing. Just as Arija noticed this, Liriâs arranged husband walked out of the bar drunk and bashed into the car because he had locked himself out and demanded Liri to open the car for him. Liri was annoyed with this and decided to leave him locked out until he became sober telling him to sleep in a motel on a note she showed him across the window as a way to sort of mess with him. Liriâs arranged husband was furious at this and called Liriâs parents asking them to yell at her for her treatment of him and to let him in. Liriâs parents responded in her husbandâs favor and threatened to kick Liri out of their house if they ruined their deal with her husbandâs family. Liri disturbed by this finally let her husband into the car but had to open it from the back half of the car away from the driverâs seat because thatâs where Liri chose to sit telling her husband that heâd have to crawl through to the front to get in. This is where things took a turn for the worse, as Liriâs husband was crawling on through to the front he ended up on top of Liri and became aroused. Liriâs husband was frustrated that Liri never consummated her marriage to him and decided that she ought to do that now to make up for Liri locking him out of the car. Liri refused his advances but her husband began to force himself onto her ripping apart Liriâs religious garb and holding his hand on her mouth. This sight is what moved Arijachutchi into action as the way Liri was held down reminded her of when she was first held down and raped by Yaezler Kee when she was 14; on instinct Arija almost instantly got on top of the car and stabbed her D.E.S. right through the roof and into Liriâs husband's chest (but not Liri) killing him instantly. The images of what Kee did to her rushed through her head as she murmured âyou canât do that to me anymore Kee, you canât do that to anyone anymore with this in my hands am I right?â Liri screamed at the body on top of her and the giant sword in front of her, Arija instantly realized the scene this was creating and almost instantly removed the sword and took Liri away with her into the shadows an entire municipality away. Liri was horrified of the new situation so Arija had to find some way to calm her down. Liri was worried that she could be implicated in her husbandâs death and that her parents would disown her. In response to this Arijachutchi took Liri to her alter ego Chaotine Nepheiâs apartment and explained to Liri that she would hide Liri from the police and that the official story was that she was kidnapped by Arijachutchi who recently killed the commander of F.L.O.C.. It was then in which Arijachutchi revealed her alter ego Chaotine Nephei which Liri actually knew of because Nephei is a prominent politician in North Dinya leading the âHuman Emancipation party,â however she was more infamous among Rires for disowning her people to become a citizen of North Dinya and publicly advocating for policies to reduce the immigration of Rire people to North Dinya despite being one herself which earned the title âChaotineâ meaning outsider, a title that was also given to Arijachutchi years ago. Arijachutchi revealed she was able to switch her identities using a highly illegal drug called the âcosmo pillâ which used the bio computer âwombâ in effcies to mimic the DNA and appearance of any woman whose DNA is copied into it. Arijachutchi attempted to threaten Liri that she might have to hurt her if any information got out, but Liri immediately stopped her and said she wouldnât say anything as long as Arijachutchi let her live with her. Liri hated living with her parents and her husband and is honestly somewhat relieved that she doesnât have to live with them anymore. Liri also thanked Ari for saving her from being raped, and said this was in fact more than her parents had done to stop such things with them in fact chastising her for resisting her husbandsâ advances for threatening relations with his parents. Arijachutchi said she would be willing to allow Liri to stay with her, but sheâd have to sing those strange songs she sang at the O.A.C.H.s, Liri was shocked Arijachutchi knew of these songs but was overwhelmingly happy that someone appreciated her singing after her parentâs chastised it so much. Arijachtuchi began to go to sleep as Liri sang her strange songs to her causing Liri to ask where she would sleep, with Aijachutchi responding that she could sleep outside and would let Liri use her bed. Liri was flattered by the generosity and instead asked if they could share the bed. Arijachutchi remembered the first time Chekah slept in the same bed as her in a brief flash and asked if Liri would let Arijachutchi hold her because she hated sleeping alone. As Arijachutchi held Liri in her arms she whispered âcan you call me Ari,â Liri then asked why Ari wanted to do all this for from which she responded âI felt like giving someone a new chance in life with as little suffering as possible, because I remembered how much suffering I had to take to get one. I just hate watching people suffer.â Liri was moved by this, and as she meet with Ariâs face she was struck by her beauty; âyou know we lighters are always conditioned to think weâre more godly looking then you darkers, but your more gorgeous than any lighter Iâve ever seen;â Ari rubbed Liriâs face; âJealous or something? you should not be your more pretty than Iâll ever be.â Liri tightened closer around Arijachutchi; âNo to both itâs more like Iâm.â Liri began to smile and breathe heavily; âBut isnât that against the faith?â Liri nuzzled her nose against Ariâs; âThere is nothing unfaithful about loving godâs creations, especially one as beautiful as you;â Arijachutchi began to cry out of flattery and the feeling of being needed which she hadnât felt in two decades and kissing Liri holding her tightly and murmuring in her ear; âYou donât deserve to suffer Liri, no matter what anyone told you in your life Iâm telling you right now you donât deserve to suffer you deserve to be happy; doesnât everyone deserve at least that right?â Ari began to think of all the assisted suicides she performed at Vitamin C and cried into Liriâs chest; âsome people donât even get that most basic aspect of humanity, if I can die knowing at least you got to live a happy life humanity will have completed itsâ mission for its life span and the world can move beyond it with no regrets. I think seeing you happy before I die would make all my suffering to this point worth it.â Liri was touched and kissed Ari on the forehead; âYou know I never consummated my marriage and itâs a shame to never get that intimate with the one you love;â Ari rolled on top of Liri and stared down at her as if in a pushup position; âyou loved him?â Liri put her hand of Ariâs face and kissed her on the mouth; âof course not but I think I love you.â It was after this that Ari begans to make love to Liri, as Liri was inexperienced Ari was gentle and the affair was rather meditative if anything but still passionate. As they made love Chekah watched them from outside their window and chastised Ari to herself under her breathe about Ari getting âanother stupid squeeze,â Chekah sighed into her hands proclaiming âbut I guess if there is one thing thatâs always gotten that kid on track to the mission itâs a squeeze so maybe this is a sign.â As Chekah was calmed by this she suddenly remembered Mutta and got angry again; âI still wonât forgive you for that, I gotta do some dirty work to clear my head,â Chekah dashed away to the Anarcho-Badlands near Etharch in order to do some âwork.â
Chapter 3 The Devil of Life
A rire village is being attacked in the Anarcho-Badlands and the men are being hunted down and killed while the women are being tied up and and dragged into the back of trucks, children are separated from both and carted off to a bus, some raiders are even guarding them. The men have the ability to use Sufforce, and even posses strong martial arts prowess that allows them to each fight off multiple raiders on their own. The head of the defense is an old Rire man with a pole. The Old man dodged the bullets of the raiders and smashed his pole through both of their helmets and into their eyes gouging them, and using the kinetic energy of them falling over to swing off the the poles to kick another raider helmet into their face breaking their nose. The old Rire man then stood on his feet and spinned the pole around flinging all 3 men into the sky. The Old Man then held up his pole triumphantly declaring; âthe Potentist will not succumb to the selloutâs goons. We fight with the free will of God on our side, while they just stand back and let modernity subsume the faith. They think they can let us get swallowed up by their own passiveness and the true will of God will simply fade away into the background. Theyâll see that God will never forgive them for perverting his words for their earthly greed and lust, and theyâll reap the consequences of letting the unchosen walk on their barbarous path when mother hell comes to gobble them up.â Chekah stood arms crossed behind the old man almost instantly as if she teleported, displacing all the air in the town outward causing a sandstorm nearby; âOh⌠so God is gonna save you from this horror show, he sure didnât seem to save any of the other men I killed you must be the chosen among the chosen huh?â Chekah opened her eyes, and suddenly every man in the city was beheaded, with kinetic energy of the sudden motion causing a whirlwind that knocked the old man down, with Chekah seeming to almost teleport in front of him as the heads of all the Rire men shot into the sky causing the ice crystals inside the clouds to rub against each other from the sudden kinetic energy and shoot lightning bolts around the desert. Chekah stepped toward the old man in a deliberately menacing way causing him to crawl backward in fear; âNwards will mutter any showy poetry they want to themselves to rationalize their suffering, but when real terror meets their eyes they run away from the gun just like the rest of us.â The old man tried to jab Chekah in the eyes, but she just snapped the pole in half with her nose; causing the two halves of the pole to catch on fire from the kinetic energy and disintegrate into ash away from the break like the light moving up a stick of dynamite. The old man through the part of the pole he was holding before the fire could catch onto his hand, and when the fire of the pole got close to Chekahâs she simply blew it out like a birthday candle causing black smoke to cover her and the old man. The old man was startled and had no idea where he was fumbling around in the dark until the smoke cleared only to see Chekahâs gun pointing right between his eyes, as Chekah held him place by putting her foot on his shoulder. Chekah smirked; âarenât you mud carrots supposed to be against hitting women? That was awful rude of you, I mean you didnât hit me but itâs the thought that counts right?â The old man started shaking uncontrollably as Chekah pressed her gun right on his forehead; âTh-thatâs a Determinist tradition, we Potentists know that women are a corrupting force on order and thus violence may be necessary to secure the good spirit of the soul.â Chekah cackled with her mouth closed as she pushed the old man back first onto the ground breaking his shoulder with her foot; âCheh- I donât keep track of what sky ghost you savages worship, until your god can hold me down under his feet like I am to you I donât see any reason to follow its orders.â The old man got angry and attempted to kick Chekah in the stomach but Chekah disintegrated it with her knee causing the old man to scream and become covered in blood. âYouâll burn in hell for this demon woman;â Chekah cackled into the sky; âThreatening someone with a god is great because you donât even need your own gun to enforce it, but from the look of it my guns been letting me overpower whatever your god will let you do to me. The only truth in this world is the one you can enforce on others with raw power, thus the only God who can actually forgive you for your sins is the gun in your hands; and unfortunately for you old manâŚâ Chekah turned her head down to the old man with her eyes closed and smiling⌠âmineâs bigger.â Chekah pulled the trigger on the manâs head.
Chekah was called by one of the raiders to show her the statistical report of the raid. Chekah yawned and stretched, and walked off the old man to talk with the raider; âSo how many kids we gotta drop off like 200 or somethinâ?â The raider shook his head; âNo closer to 500â Chekah put her finger over her mouth; âHm but the number of men would indicate like 200, there must of been some other assault on this village before we got here.â The raider looked to meet Chekahâs face; âwe actually got the coordinates from the Rightful Compatriots in exchange for a loan to buy some new sewage treatment devices;â Chekah smirked; âWorking with a shady group like us just for some sewage, no they arenât that poor. Theyâve got it out for these Nwards for stealing their policing gigs and want to eliminate the competition. Theyâre letting us do their dirty work so they can keep those terrorist villages from attacking them in revenge.â Chekah walked next to dead young Rire man and started to pull off his hand. The raider Chekah was talking to looked at the back of her head âSo how we are going to feed the kids before we drop them off near a village if we packed food for 200?â Chekah turned around to reveal she had actually pulled the hand off to eat it and grinned; âwell why donât we just chop up some of these bodies?â The raider started shaking and puked into his hand; âYou really are a demon.â Chekah bit off one the fingers; âWhat just a Kasratti tradition, we can kill people for money but canât kill them for food? Whatâs the difference itâs basically the same thing with some steps removed. Iâm just brave enough to taste the cruelty with my own tongue, while your kind want to cover the truth with pretty abstractions like dollar bills and numbers. When Iâm cruel I embrace that reality with every fiber of my being, because those who can best face the cruelty of the world are the ones who will survive it as itâs always the organism best suited to their environment who will live through it.â Chekah bit off another finger. âIf your blind to your own cruelty it just might sneak up behind you and strike you down when you aren't looking.â
A couple hours later during sunrise some dark skinned Rires came to the depopulated village, and one of the teenagers started to cry on top of the old man Chekah killed. Another Rire picked up a weapon that the raiders left after the massacre; âthis is a pagan weapon, this is the savagery those who stray from god are capable of;â As the boy cried onto the old man a tall Rire put his hand onto his shoulder and declared; âThe dark world is a savage place, it needs the law of God to civilize it, if we donât tame those savages this chaos will continue even into death as the Goddess descends into a hellish form. Turn that sorrow into rage young man, the righteous rage of Godâs absolute justice.â The boy looked up at the manâs face and smiled; âI will do this, father Myallachu.â
Chukwatt Manenski is being bullied for having a high truth rating and Reazea guides him on how to defend himself, and eventually steps in to stop the bullies, We cut to Etharch to see the story of Lendee. Lendee was a rebellious Etharchian boy who denounced the name the clone parents assigned him and gave himself his own name âLendee.â Lendee was immediately dissatisfied with the passive nature of Etharchian people once he became a teenager and longed to escape the place and see the outside world. Lendee would soon find his wish when he heard rumour of a secret group that smuggles people out of Etharch; what Lendee found out however was much more shocking. He witnessed Etharchian men walk into Etharch with Riregendian women bound in chains, dragging them away to abandoned crevices in between bridges and girders to be chained up and raped out of the sight of anyone in public and simply leave them there either to be kept barely alive to be exploited more later or just let them starve to death. Lendee tried to tell his fellow Etharchians about this barbarity but they didnât want to be seen as an outsider or get involved in the affairs of other peoples as it might damage their truth rating. Lendee also tried to drag one of the sex slaves off their chains, but the chains were made of a material that could only be cut by the type of weapons of F.L.O.C. which were not available publicly. Lendee finally decided he had to expose these men himself and devised a plan to abduct one of them along with their sex slave and expose them for all of Etharch to see. Lendee followed one of the men on their âtourismâ out of Etharch and ended up in the Anarcho Badlands. Lendee was amazed at the outside world and spent the the month long trip following the criminals talking to local cultures and observing their different lifestyles. Lendee was also struck by the fact the people on the outside were struck with even more violence than he initially thought, and began to believe Etharch should do something about these crimes. Eventually Lendee tracked down the criminal nearly stopping him; but was caught by a Rightful Compatriot who seemed to be connected with the sex trade somehow. The Compatriot turned the boy into his superiors who decided to bring him to Logos-Infanatos during a foreign policy meeting between the compatriots and etharch. Since Logos-Infanatosâ foreign policy meeting had normally been entirely with non citizens of Etharch Una was unable to pick up the conversations as she could not read their Sufforce; but since Landee was an Etharch citizen Una picked up on the conversation and raced over to take Landee into her own custody. Upon meeting Landee Una was struck by his moral courage which he found more admirable than the morality of most citizens of Etharch who turned to their morality out of fear and conformity. Una was also struck by his experience with the outside world which Logos-Infanatos barred her from ever experiencing. This leads Una to keep Landee by her side and hidden away from Logo-Infanatos. Una was also found Landee rather handsome and was curious about sexuality as Logos-Infanatos barred her from having sexual relationships as it would sour her motherly image to the people of Etharch and be useless as the Ethneo transmogrification given to Una made her incapable of having children. Una laments that the justice sought after by Etharch is a false one driven by a mere will to sustain itself that will inevitably backfire as this will cause entropy to slowly destroy Etharch from the inside since itâs a closed system that can only add chaos from the inside; and that true justice seeks to overcome entropy by destroying the darkness outside itself for the sake of protecting others while the justice of Etharch only seek to protect itself rejecting others altogether as too dangerous to contaminate itsâ purity.
We cut back to Reazea following around Chukwatt until she eventually learns he was going to commit suicide out of depression, which Reazea protests against giving a speech on how âshe decided his life is valuable and thatâs good enough.â Which works.
Losburauss Geheskah is sleeping with his wife and explains to her how Riregendians are taking away customers from the Rightful compatriots and the resent he has for the Accopulocracy of North Dinya. After he goes to bed however it is revealed that Losburaussâs wife was actually Chekah Leschemekka in disguise by a cosmo pill, and Chekah goes on to switch her role with another member of the Rightful compatriots.
Ari wakes up after her night with Lyry and realizes she needs to put on her Nephei persona, Liri is scared of what will happen if sheâs left alone in the apartment so the two go on a date. Some tabloids catch Nephei on her date, and the two get resentful looks and rude remarks from Rire conservatives. Eventually the two end up asking for a more tolerant place for gay people and one person suggests the Rire underground art community. When there Liri takes the chance to start singing with one of the punk bands there, and is very popular. Ari and Lyry eventually go home and Ari laments her sins to Lyry declaring... âBecause we humans fear that we arenât good enough to forgive wicked people without turning evil ourselves, we want a perfect God to forgive us for our sins; we know deep down that any sympathy people give us will only corrupt their naive souls.â -Ari They make love again and go to sleep. Lyryâs wifeâs brother learns of his siblingâs death and travels to North Dinya to pay respects, but ends up learning his wife left him for an accopulocrat, that accopulocrat being the father of Chukwatt Manenski. This outrages the brother and he goes to radical Potentists meeting that is complaining about faith based intermarriage. He is soon taken in by a secret group Rire terrorist lead my a man named Myallachu and convinced to suicide bomb a public area where he sees vision of his estranged wife in the flames that consumes him in death. Reports of Rire terrorism committed by âPotentistsâ become a wide spread problem in the âGreat Ghettosâ so as a solution a law is voted on by the greater municipality to profile dark skinned Rires and check their homes for terrorist affiliation. Some terrorists are caught so the policy is considered a success but many of the dark skinned Rires where innocent of any wrong doing. This inspires protest art in the Rire art movement, and Lyry begins writing songs in protest of the policies becoming very popular. Before she can do that though it is reported that the warlord Chekah Leschemekka is stealing secret files at the national library and Reazea goes on to confront her. When there Reazea is crushed by Chekahâs overwhelming power and skill, and Chekah cannibalizes a F.L.O.C. member. Reazea becomes dissatisfied with her abilities and wants to find a way to train herself, thatâs when the powerful Rire man Fugadutchi Boa comes and tries to work with F.L.O.C. to stop the Potentist. Reazea asks Boa to train her but Boa reject since Reazea is a woman leading to Reazea attacking Boa, and Boa doing nothing but blocking and brushing off her attacks lightly. Reazea ends up following Boa around and attacking him constantly trying to get just a single strike on him, but Boa ends up blocking all the attacks. It is here where Boa eventually explains his backstory:
Boa is so powerful he could end up destroying the planet just by punching only slightly too hard, and can end up killing people from gentle touches. It was because of this power that he was segregated from the rest of the Rires to be kept in control and trained by Duroutchi, however even as a child Boa was stronger than him. Because of this Duroutchi sealed Boa in a special cage to keep him from causing too much damage. However despite this, one of Duroutchi's Rire maids still went to check on care for him despite the overwhelming danger such a relationship could cause. This started to give Boa faith in the togetherness that his faith stressed as so important in relation to God, this was also partly because Duroutchi's maid would come and proselytize to him about Rire theology and was the source of most of Boa's knowledge of the Rire faith as everyone else was too scared of him to teach it to him. This partially makes Boa see his faith as part of his connection to his dead wife. One day the maid proposed they get married in secret, and secretly let Boa out of the cage in order to get to touch the maid. The maid tries to kiss Boa but he's too tall for her to reach his face, so instead she insisted on a hug for the marriage. Boa tried to hug her with only his fingers, but the maid pushed him to use his whole arms which Boa nervously tried to resist. This all would be futile as he finally cave in tragically leading to him breaking her spine and rib cage which cut into her organs causing her to die a few hours later from internal bleeding. The maid tried to console Boa with Riregendian teachings which lead to him finally buckling down and trying to learn under Duroutchi. When Boa hurts a woman it reminds him of how his wife died and it freezes him in trauma. At the same time Boa is training Rea how to strike down men better, Reazea is partially teaching Boa how to control his power. Chukwatt begins to learn to play guitar and turns out to be really good at it, and Reazea encourages him to go join a band, and the band he ends up joining is Lyryâs. At the show Reazea ends up meeting Nephei. Nephei asks Reazea to protect Lyry from the Potentists which Reazea agrees. A mysterious figure with a giant sword gun is cleaning much of the crime in the Great Ghettos, leading to a confrontation between them and Reazea, which the mysterious figure wins. The mysterious figure was also doing work that Reazea was not doing such as helping women get abortions in municipalities where theyâre illegal to the pronatalist ideology of Omnice. Nephei calls for a ban of Potentists immigration to North Dinya, and the forced assimilation of Rires into North Dinyaâs society by sending them to O.A.C.H. schools as children leading to widespread resentment by the Rire populace. Her homosexual relationship with Lyry is revealed by the tabloids, and Lyry and Nephei become social pariahs, yet at the same they are becoming more popular at the same time due to Lyryâs band and resentment toward Rire terrorism in the populace. We cut to the Anarcho Badlands where a group of communists known as the âWillpower Proletariansâ which combine the ideology Friedrich Nietzche with communism are raiding a landlordâs house and executing the parents of the abold. They end up questioning what to do with the children, with the leader of the group Enveidei Lurounze suggesting they execute them too. This makes one of the female revolutionaries uneasy. Then an anarchist group that is working with the communists as begrudging allies comes to join the raid, and the effcy who is leading the group comes into the house of the landlords and finds the son had a coupon for sex slaves. Dalli Houtnice the anarchist Effcy is reminded of the time she was taken as a sex slave and storms out of the house deciding to execute the boy herself and painting an anarchist A on her forehead in his blood. Dalli appears to be rivals with Enveidei and declares that she shouldnât underestimate her. It is reported that death god tribes are being hunted down and exterminated by the âPotentist States of the Southâ and Reazea is tasked with stopping them working alongside a Rightful compatriot. While going to defend the tribes Reazea ends up meeting the anarchists from the earlier raid, and helps them fight off some slave raiders. It is here where Reazea learns of the plight of the dark skinned Rires as one of the members of the Anarchist group is a dark skinned Rire woman who is actually a determinists that follows an obscure sect of Determinist Rire theology that believes the state is an affront to the determined will of God and as humanity trying to act as God in his place. The Rire tells Reazea that her villages and the villages or other Rires are constantly raided by sex slavers like Vitamin C, and that they are given no protection by Light skinned Rires or the Rightful compatriots because theyâre collectively labled as âterroristsâ by both of them. Dalli also confensess how she was also taken into sex slavery when she was a kid, and was turned into an Effcy by the man who ran the organization. She tells how she was eventually saved by Chaotine Arijachutchi and was taken in by a dark skinned Rire family who raised Dalli as their own. Dalli then gives this long speech to Reazea: "People say we have no free will because we are bound in causality, however this is only true if you see causality as a series of linear dominos, but in reality causality is a reciprocal affair of natures pushing on each other with their clashing their power in kind. We changed what the universe was the moment we were born, that means every change the universe inflicted on us since then was the change created by the universe as changed by us, so even if we are at the mercy of the universe's causality and what was built by the past, that causality was at the mercy of our own causality as long as us and the universe have been and will be together in other words what is built by the past was also changed by what it is built by the present; and the future is what is born by the power of the past and the present colliding with each other to come together toward a greater power, a greater freedom. What defines freedom is not that we aren't at mercy to causality but how we rank in the hierarchy of causality, essentially freedom and non freedom is not a dichotomy but rather a spectrum from one to the other, and the sliding scale of this spectrum is power. We feel we have no freedom against nature not because of some cosmic law that says we aren't, but because we are materially weaker than nature and when the causality we control and the causality nature controls collide we lose in the game of power and are forced to concede our freedom to the causality of nature. But again against vulgar determinism the causality we control is defined by our power as a cause over the other causes in the universe, but this power is not absolute and set in stone; for example we can in fact increase our power in the game of causality and have done so before just look at how technology has allowed us to fight nature in terms of healthcare and food. In this vein I believe free will is not a will that is completely free as that can only exist for an omnipotent being above causality itself, no free will is the will made toward becoming completely free; the will that allows us to change from the weak to the strong, to go from the bottom of the tower of causality to the top next to God or perhaps us willing as Gods. Freedom is something that must be nurtured and grown like a flower out of the whim of the human justice; and the sunlight that photosynthesizes that flower is the power all humanity shares when we change the fabric of the universe by our stubborn choice to live. I want to share that water, that power with the entire garden of humanity and create a freedom that perhaps even a God couldn't ask for. This is why I am an anarchist as humanity's power to revolt against the rest of causality grows fastest when it is shared. As the Riregendians understand the fundamental principle of reality is togetherness; the sameness of difference and power is also the sliding scale toward this togetherness, because going up the sliding scale of power will become a ladder of higher and higher levels of togetherness: you see in order to become more powerful than time and our obedience to its linear causality we must come together with something beyond this universe. The tie between power and thus freedom with togetherness is precisely why as us anarchist preach that other people are important in striving for power because we can share that potential for togetherness we each have whether the togetherness of thought as in knowledge, or togetherness of capabilities as in strength; with each other, and this togetherness we all share will give us the power to find possibilities to fight the rest of causality that we could never find on our own. The ultimate power is the power least bound by the rest or all of causality, and as the fabric of reality is togetherness the only power that transcends that reality is the first will for togetherness in as the Riregendians believe the God that created reality. As God was perfectly simple and alone in its choice for creating togetherness God is the highest form of free will, and how free our will comes down to how much our will matches God and since God is the will for togetherness itself; how much our will strives for togetherness with everything else in reality is precisely how we measure how close we are to God's will. Free Will is the Will toward Freedom for mortals rather than just the Freedom of the will itself as it is for God, which means the process that evolves us into becoming more free than we already are through the fight for power in causality and the meer will for more power; and what both Riregendians and anarchist understands is that the will that drives this push toward a higher power is a will toward togetherness, as to be able to control or dominate a higher portion of causality we need to become more and more together with the causality we are dominating. This is why we need other people to truly be free, as the amount of togetherness we can achieve to control the rest of the world is limited by our finite solitary consciousness; which is why we need the minds of other people to share this will toward power with in order to truly be free in our will, freedom is to fight together for the sake of an even greater togetherness. That is also as Riregendian believe the path to get closest to God's desire and justice, as God's will is the will closest to all togetherness. Power must be held together in order to be held at all."
Eventually Reazea finds the Potentists and sees them burning Death God practitioners at the steak, and strikes them all down in furious rage. A teenage boy among the practitioners survives the massacre, and is taken back to North Dinya by Reazea. Lyry starts to live stream all of her shows twenty four seven only stopping to sleep in the back room.
Unforgivable scum take solace in, the love of another villain. A vicarious purpose like a sock puppet, Walk with it because its the only God that will forgive me. If one need no reason to continue life, One need no reason to destroy it, What is your justice? Do you deny the meaning of life is death? Or is the reaper the only ender of pain? Is the only God that will forgive you for your sins, the gun in your hand? If that makes purpose war then I, then I... will win!
And if anyone is interested in possibly adapting this series, I donât have any money to give you but if any money was made on the adaptation you can have like 100% for all I care as long as I can help direct the series into matching my vision I donât care if I make money on it seeing it get made would be payment enough honestly. Other than that if you're interested in adapting it please comment on my profile and tell me what you like about it and what conditions youâd want from me for you to adapt it. Please only tell me you're interested in adapting if you read through the whole thing and understand the whole of the story youâll be illustrating because itâs pretty big this outline here is already as long in terms of world count as a small book and itsâ just kinda a summary so be warned.
"From what I observe rightist hold what they see as eternally good as sacred, while leftist hold the total annihilation of evil as sacred absolute love versus absolute justice perhaps; the truth is neither annihilation or eternity is what we experience or deduce from this world; instead we live in the purgatory of change and becoming, a sort of eternal finity the sameness of difference, or togetherness as the religious know it. A leftist is one who fights for certainty for the sake of uncertainty, a rightist fights for uncertainty for the sake of certainty; a human is simply uncertain which leftist and conservatives both are by their very contradictory nature. What I defend as a human is this reality that change is intrinsic to life, and the winds that let wings of change fly which I see as a believer in Omnice is life. Death is often thought of as eternal annihilation, thus it is the antithesis of the truth beheld to our own eyes yet its two halves eternity and annihilation seem to be what most humans find to be the most sacred. Well I defy humanity and I defy death, I fight for change, the transient, the fragile, and the ambiguous. Unlike rightists I believe the sacred is the lack of sacredness, but unlike leftist I believe this lack is already intrinsic and omnipresent to the nature of humans and the world, and by pushing against the world to fight the evil sacreds possessing it you actually hold the change intrinsic to nature back. What the right sees as a force for stability is actually the engine of chaos, and the left sees as engines of a wicked order are actually the instruments of revolution; their own ideologies lead them to subvert their own values. More tangibly I believe the bottom up system of the Accopulocracy and the market allows us of the North to have humans plaster any wild idea of change against the wall and naturally drive humanity into all sorts of wild directions; while your collective path to a single human freedom you've built in your head will only distract humans from all the crazy paths they could of walked without walking on yours even if it may be a more righteous path. This is precisely what happened to Etharch and I think the traumas we've dealt with today more than testify that place being far from the bastion of hope and progress you wish the Badlands to be."
"Ultimately I think the problem with your thinking is that is based on the pseudo-religious ethos of utilitarianism rather than the scientific observable justice of Omnice. The distinction between Omnice and utilitarianism is that utilitarianism views all that is good or bad as a single unified whole built from the sum of all sentient experience that exists prior to any subjective judgement on those feelings; thus in a way it is a state of being or presence the world has which is assessed from the top down, and it is the essence of that being or presence that judges your actions like a God. To utilitarianism good and bad already exists and it is your duty to serve or defy it. Omnice by contrast emerges from the bottom up from individual justices and is not a state of being, but rather a path that organically emerges from human action. To demonstrate the difference when you kill a human by utilitarianism's standards you are merely putting your action on trial against the collective essence of humanity which emerges from the top down regardless of how many humans comprise it; human good is already there fully formed as a totality that condemnation descends from like a democratically ordained divine command, but when you kill a human by Omnice's standards your killing the very roots that the tree of good emerges at the bottom up from by the very nature of the action: you are literally physically and quantifiably damaging the totality of good itself as if it was an organism deprived of one of its' limbs; while in contrast by utilitarianism's standards you are simply disobeying good like it was a king with some arbitrary define authority. When a society turns toward Omnice they do so not out of the divine law of the universe's suffering or pleasure but out of an organic evolution of that civilization's character as if it is individual itself or an organism driven to a new righteous path by the deliberate agency of each human building the civilization. For Omnice good does exist but it is something that is incomplete and requires your and each individual human's own personal aesthetic sense of justice to be built upon, and thus good is not found in the divine law of pain and pleasure but in humans spontaneously producing and sharing that creative power with each other so we can reach our mutual potential for good as much as possible. That is why accopulocracy is the system that befits the Omnice ethos, it is what allows individuals to turn towards the good out of their own personal justice created by their own law, their own education, and their own vote; letting their Justice's own personal turn toward Omnice define the character of the civilization around them. Etharch on the other hand attempts to play God and push humanity toward the good by domesticating them like cattle. They treat the human justice like an utter to extract the sweet milk of Etharch's predetermined good rather than the brush that lets each person create good by their own hands as their own work of art."
âYou communists claim to be materialists who view the world as a form taken by certain physical properties being shifted by their relation to each other, but what you really believe in is a religion that positions the world as possessed by an evil devil god that must be slain in order for the good god of communism to come posses the world and save us; and any casualties that come from that war with that evil god are necessary sacrifices that will be forgiven as you have the god of communism on your side which is the only source of good in this forsaken world; except communism is not in the world and thus there is no good. You believe the world is so inherently evil due to itsâ corrupted form as capitalism, that any individual act of evil in the world is meaningless because itâs merely an inevitable result of capitalismâs demonic essence projecting itself on humanity and since all humanity lives in capitalism we are all evil; and thus no one is evil. In the face of no evil people to compare yourselves to the only good you find in this world come from your capacity to kill the immaterial demon god of capitalism, positioning the only virtue as the slaying of sins that make this god immanent in the world be it property, religion,âcounterrevolution,â or imperialism, all sins as ghostly as the god of capitalism itself meaning that the only way to tangibly destroy them is to destroy the sinners who promulgate them through enslavement, brainwashing, or outright murder. Thus in a way communism doesnât just excuse oppression and slaughter it valorizes it as the holy crusade against the devil god of capitalism and in fact sees this bloody crusade as the only virtue humanity has left since all the others are corroded away by the devil god of capitalism. Communism combines the most wicked aspects of both religious zealotry and nihilism into an engine of self righteous destruction.â
"Marx was wrong when he deduced the physics of the universe as matter, the truth is that energy supersedes the material. Structure and change is not created by the shuffling of essential bricks into a new location, structure is motion itself and matter is merely a type of motion. It is from this deduction from which the foolishness of his analysis of history emerges. What moved when feudalism morphed to capitalism was not the materials but the motions that animates the materials, the reason feudalism transformed to capitalism through revolution was because direct violence was what animating power of feudal economies themselves as it was the violence of feudal oppression that directly animated the human labor so all that was needed to transform said system was to reanimate the violent energy upward. The reason this does not work with capitalism is because the animating force of the capitalist economy is not violence but the energy of abstraction and alienation. While both abstraction and violence can animate humans toward death, the way they do so is different one kills through neglect or suicide, and the other through the deliberate action on an other. In this way Marx was correct to identify alienation as central to the capitalist economy in this way, but what he failed to understand was that alienation was not a byproduct but rather the very motion that defines the energy of a capitalist economy from the bottom up. As even a simple materialist could understand energy can only be restructured from what is already present in time, which means that change in capitalism can only occur occur from the transformation of the alienating energy that defines it and violence is by its very nature an unalienating form of energy as it requires the togetherness of another to push itself on. Revolution cannot transform capitalism exactly because the very energy that animates capitalism is far too alienated to maximize the togetherness needed to build the violent energy that revolutions need to transform the energy of the whole system. Marx was wrong because he was almost a sort of a reverse dualist that put matter over mind, he viewed the mind as almost a telekinetic (or I suppose just kinetic) servant to matter when really they were both physical forces acting against each other. It is from this mistake he failed to see the animating power of alienation, the power of imagination that can only emerge from being lost in your own subjective abstraction. This is despite the power of imagination being at the very heart of capitalism in the abstract value of money. The fact is abstractions are physical things that guide the motion of the human animal, and abstraction is at the heart of the capitalist system. If any change is to come to the capitalist system it must come from the abstract energy that animates it, as the alienation these abstractions bring have depleted the violent energy that could have changed the system centuries ago. This is why the capitalists of North Dinya fear us nationalists and take little notice of the Willpower Proletarians, it is because nationalism moves human nature, and human nature is what moves abstractions not violence. They fear us because we have the power to take control of the abstractions they rule, while communists can only swing at them in the air like fighting a ghost. We're the mightiest company in the Badlands precisely the cause to fight for one's blood moves men more than money, and thus we can profit far more off our soldiers as they fight for their blood not pay leaving us with complete profits."